نشریه سیاست پژوهی ایرانی
سال سوم شماره 3 (پیاپی 9، پاییز 1395)

Political Justice as one of the key elements in the political thought of Islam, a value that surround the community, in conjunction with power to fit in place, and the rights of citizens to merit place is of course review its goals to be transparency with other schools, in a way that different schools have different goals defined for justice. By seeking the answer to question of political justice from the perspective of the Holy Quran and due to the fact that in Islamic thought, the purpose of government, is justice and that the operator of the Islamic community is to happiness, by using some potentials of Ijtehadi interpretation method, in hypothesis asserts that political justice can be created in the context of issues such as community development, fair distribution of opportunities and fulfillment and realization of the rights of citizens, the goals that guide humans to reach perfection and prosperity.

One of the most important foregrounds of religious democracy lie within a comprehensive look taken at the current knowledge with particular emphasis on the Islamic philosophy. The question posed is that whether transcendental theosophy as philosophical school can provide such foreground for religious democracy. It is claimed that one can say this is possible in transcendental theosophy thanks to the existing evidence and reasons. Henceforth, it is said that transcendental theosophy philosophically supports the Islamic revolution. In this regard, several points need to be mentioned: incorporated theory, practice, idealism and realism, considering means, assumptions, presumptions and having necessary freedom and courage to express views and free thinking, emphasizing on having philosophical understanding and attitude as conceptual enterprise of objective and pragmatic measures and that politics and government cannot get through what is going on in the community; in this case it is affected by social and mental streamlines. These topics are dealt with in this article with the approach that by taking a comprehensive look with a philosophical and theosophical enterprise, religious democracy theory can be underlined. Besides, this point is insisted that philosophical and theosophical approach cannot and must not be neglected while considering the above topics. The last part of discussion centers upon issues of public opinion and Islamic revolution and transcendental theosophy relationship.

Hassan bin Ali bin Mohammed bin Ali bin Hasan al-Tabari, known as Najm al-Din and Imad al-Din al-Tabari and Imad al-Tabari's has been the one of famous scholars from Amol and Mazandaran and he has been contemporary with Khajeh nasiraldin Tusi, Mohaghegh Hilli and Aallameh hilli (seventh century). In the present article we want to describe the political thoughts of this greet faghih of shiat. For this purpose, inspired by the skinners methods of hermeneutics we have tried to introduction of his life and his character. And by reference to his available texts with the open reading these texts and with engaging in political and social era of ilkhanan and according to the foundations and religious traditions of Shiite political era ilkhanan we have proceed to reread his political jurisprudence texts and his views on the concept of politics, the need for government and department, headed types, the department of justice and his origin, conditions, characteristics ,duties and options and its authority, headed by Valye faghih during the occultation, the source of legitimacy and expansion of their province, system of Soltani and interacting with that.

.In the current political climate of the Qajar period and has always been an important influence in various spheres. These include traditionalism and modernism influential force.
"Realm of religion" one of the most important issues and Nvpyday modern study of religion and the modern man is now part of the philosophy of religion and theology have been allocated new. Motahari government and education infrastructure prophets Alqsydh bit counts, so the relation between religion and politics and emphasis in intellectual discourse also offered a specific position. Accordingly, this study questions the theological basis and the impact on the government's approach to the realm of religion and priest shabestari Motahari's thoughts? Paper To achieve this goal and to evaluate the effects of two men benefited method of interpretation has to provide answers.
So each of the two discourses are of particular meaning system that distinguishes them from each other was. The main focus centered approach Motahari two Muslim thinker and jurist shabestari is located. No doubt each of the two men has a special meaning system that distinguishes them from each other. Perhaps the root of the differences in theory and theology and interpretation of religion and Islamic principles searched.

Establishment of National security and protecting the country from external threats, is one of the most important foreign policy goals (including Iran). While national security is affected by the internal structures and processes, in direct contact with the surrounding environment factors and regional environment. Therefore, knowledge of the local environment and its evolution, could be an important step in strengthening and maintaining the country's security.
In this article in addition to I answer the main question that the most important factor for regional influence on national security mean? With using analytical_descriptive method, and inspired by the views of David. Lake and Patrick M. Morgan, on regional arrangements, first I try to express most important factors for change in the Middle East discipline. Then addition to evaluating recent developments in the Middle East, I explain the Strategy to strengthen and maintain the security of Iran. And check the hypothesis that the change in the local power structure and efforts to shape the new regional order, has the greatest impact on the Iran's security environment and by using the strategy of defense diplomacy, security threats can be controlled And to achieve an appropriate level of regional and national security. For this purpose build trust, détente and negotiations and relations between Armies, by the military diplomats, have high priority to establish order and security in the region and protect national security of the country.

Defend against danger, has a history of the height of human history. Today, despite various threats, achieve reliable and efficient defense strategies in the field of national security to become one of the most important goals is at risk countries. Islamic Republic of Iran is faced with a variety of internal and external threats, In addition to operating defense, also special considerations to dimension passive defense. The interesting point in this area is the effects of passive defense and deficiencies in the way of its implementation in Iran. So, this research's question is: the most important advantages and disadvantages of passive defense in the Islamic Republic of Iran? The study carried out a descriptive study using library and internet resources, we can say aggressive military cost overruns and reduce or prevent damage to Iran and thus strengthen deterrence force philanthropic as the most important benefits is the development and implementation of passive defense and as well as the lack of a long-term strategy for the implementation of passive defense and lack of financial resource and equipment to enemies in Iran as the most important failures of the project is known.