نشریه سفینه
پیاپی 60 (پاییز 1397)

Quran-oriented evaluation of traditions and specially Interpretative Narratives regarding identity and methods and also usages and adaptation is essential. The present article, aimed at answering this subject in terms of developing principles to assess hadiths by Quran based on Sirah of infallibles and comparing these principles for offering Interpretative Narratives has been carried out. This research by Text analysis and library research methods was to find answers to these issues: possibility of analysis of Interpretative Narratives by Quran, coverage of presentation of Interpretative Narratives, Quranic intention in presenting these traditions, Ta’vili traditions’ presentation to findings based on “ prerequisite of presentation: lack of findings issuance and traditions’ being dubious”,“emphasizing on generalization of Quran intention when presenting to Quran’s Nas, surface layer, principles and discourse” and “ the necessity of explaining the criterion of presenting hadith based on hadith and Sirah infallibles; avoiding personal opinions and fundamentals of other sciences in drawing conclusion from the intention of presentation and its how.”

One of the methods of interpreting Qur'an which has been given attention in recent years by the efforts of Allameh Tabatabai and after him by Ayatollah Javadi Amoli is the method of Quran by Quran interpretation. Ayatollah Javadi Amoli in the preface of his Tafsir, along with studying the scientific foundations of this method, adduced to the comprehensiveness of Quran by referring to the verse «» یء ش لک ل یانا ب; ت Qur'an contains all the sciences and explanatory of all things, therefore, it is primarily needless of anything else to explain its own intentions including Sunnah. By studying the intention of holy Quran from “کل شیء” and clarifying its explaining domain according to the traditions and lack of necessary Tebyan in the surface of Quran, it becomes clear that realizing comprehensiveness of Quran in explanation of all issues without referring to Mobayyen of Quran is not feasible. Therefore, referring to it to prove Hujjiyat of the method of Quran by Quran has some deficits. This article is to explain this adduction through the ideas of Ayatollah Javadi Amoli and then study the deficits.

The present paper, using an analytical-descriptive method, is dealt with the Quranic knowledge of Fatima (a.s.) in three areas: Introduction of Quran in terms of nature and matter (out of text comprehension); Introduction of the Quran's position in terms of a source for the purification of hadiths ; And her efforts in the area of understanding the verses (in-text comprehension); the latter can be discussed in three parts of the expression of Mesdaq ( examples), the expression of meaning, and the reference in terms of Tazmin and Talmih..

Awareness of the interpretive method of Imam Hassan and Imam Hussein as two offspring and heirs of the Prophet's knowledge leads us to the correct and methodical use of the Qur'an. Although these two magnanimous imams lived in turbulent times, they considered every opportunity to explain divine verses, so that a significant number of their narrative traditions were cited and adduced to them in the sources of Sunni sources. In the present study carried out by descriptive-analytical method, first, the interpretive narratives of these two Imams are extracted from the above mentioned resources, and along with the methodology and identification of the sources used by them in their commentaries, it is shown that in the interpretation of the Qur'an, sometimes, they used the Quran by the Quran , Narrative, lexical, and Kalami methods, and sometimes they have explained some part of the Qur'an in a different method such as Jary and Tatbiq, explanations of Mojmalat, reasons of descending verses, and so on.

Quran-oriented evaluation of traditions and specially Interpretative Narratives regarding identity and methods and also usages and adaptation is essential. The present article, aimed at answering this subject in terms of developing principles to assess hadiths by Quran based on Sirah of infallibles and comparing these principles for offering Interpretative Narratives has been carried out. This research by Text analysis and library research methods was to find answers to these issues: possibility of analysis of Interpretative Narratives by Quran, coverage of presentation of Interpretative Narratives, Quranic intention in presenting these traditions, Ta’vili traditions’ presentation to findings based on “ prerequisite of presentation: lack of findings issuance and traditions’ being dubious” , “ emphasizing on generalization of Quran intention when presenting to Quran’s Nas, surface layer, principles and discourse” and “ the necessity of explaining the criterion of presenting hadith based on hadith and Sirah infallibles; avoiding personal opinions and fundamentals of other sciences in drawing conclusion from the intention of presentation and its how.”

In this paper, the methodology of the discovery of the thematic -structure of the Holy Quran based on a fundamental idea in data-mining and its related methods has been offered and that in some texts, the frequency of word types is a reliable index for their conceptual content, and this feature provides a valid criterion for classifying those words. This method is used to discover thematic interrelationships among Qur'anic surahs through consideration of the abundance of verbal data in those surahs and then the use of cluster analysis in a hierarchical manner. The results reported here indicate that the present methodology has practical results in understanding the Holy Quran based on the semantics of the Quranic words.

Introducing new theories in the study of the Quran and understanding religion which was in clear contradiction with the religious discourse governing Egypt made Nasr Hamid Abu Zayd (1943-2010) the center of attention of researchers, and made him a subject of academic discussions and debates. Many have judged his views to be in the direction of the Mu'tazilites' thoughts and attribute him to the Mu'tazilites. But this research by examining and analyzing his works could find other patterns for him which their effects on him were not less than Mu'tazilites'. And this shows that he has by no means confined himself to the Mu'tazilite thoughts. Known patterns for him includes: literary school of Amin al-Khuli in commentary, his masters when he was a student in Egypt, the mystical thoughts of Ibn Al-Arabi, the hermeneutic ideas of Western thinkers, and the opinions and ideas of famous scholars of Ash'ari, such as Zarkashi and Soyuti, as well as some non-Muslim Islamologists such as Toshiko Izotsu.

Tafsir Manahij al-Bayan fi Tafsir al-Quran - by Quran researcher and contemporary Quran interpreter “ Ayatullah Sheikh Muhammad Baqir Maleki Miyaneji - is of those interpretations which its author besides interpreting Quran by Quran and presenting various religious, ethical, social , etc. topics has also used traditions included in Shia and Sunni sources. He, besides his belief in Hussiyat of Sunnah, has revoked to narrations in many cases. Such as: Linguistic verbal study, the expression of the virtues of surahs, the expression of the reasons of sending down the verses and the determination of their instances, Tafsir and Ta’vil of verses, surahs, etc. Getting advantages from traditions, he sometimes explained them and revealed their secrets, and sometimes asserted his sayings by traditions. In some cases, he brought the documents of tradition under question or its implications and by mentioning complementary traditions, evaluate tradition- based reasoning of others. In the present article, through content analysis, by a methodological look, we aim at studying and analyzing traditions that Ayatullah Maleki Miyaneji has been adduced in his Tafsir. Finally, analyzing his method in understanding traditions in Tafsir has been mentioned.