نشریه قرآن و طب
سال سوم شماره 4 (پیاپی 11، پاییز 1397)

Altmetrics is a new indicator for evaluation of academic research, which evaluates the findings of research published in social networks. The aim of this study was to investigate the status of the outputs of researchers in the field of "Quran and Health" in ResearchGate.

This is a cross-sectional descriptive study conducted using citation analysis and scientometrics methodology. The population consisted of 230 papers retrieved from Scopus by 2018. The data were analyzed by Excel 2016 and SPSS 21 software.

With 67 articles, Iran had the highest number of articles in the field of Quran and Health. The United States of America, Saudi Arabia, Malaysia, and Pakistan won the next places. The articles' presence rate on the ResearchGate was 86.1%. There was a statistically significant correlation between Scopus citation rate and ResearchGate indicators (readings and citation rates; p<0.01).

By sharing research findings in social networks, researchers in the field of "Quran and Health" can contribute in increasing the citation rate to the papers, and, to increase the scientific communication with other researchers, as well.

The welfare of physically-disabled individuals has been paid attention to by God and pointed out in Quran verses. Quranic instructions have come up with some principles to provide suitable situation for their welfare. To reach this, others' duties like their family members and governmental organizations can be inferred in Quran verses; therefore, the aim of this study was to investigate the welfare for physically-disabled individuals from the perspective of Quran. In this review with the conceptual analysis and document analysis type, the verses concerning the welfare of physically-disabled individuals were first extracted; then, verses were categorized according to the objectives of the study, and the influence of Quran verses on the welfare of physically-disabled individuals was analyzed.

Quranic verses paid close attention to physically-disabled individuals' social, materialistic, physical, mental, and spiritual welfare. Considering disability as a divine test leads to mental welfare of the physically-disabled individuals, and elimination of the need for Jihad leads to their physical welfare. Also, the presence of the physically-disabled individuals in the society is considered the solution given by God for their social welfare and financial support is a sign of Gods' attention to their materialistic needs. Respecting and honoring the physically-disabled individuals is also a sign of attention given by Quranic verses to their psychological welfare.

Palliative care is applicable to all end-of-life patients, who do not respond to treatment, and its primary goal is to maintain quality of life. There are several issues with regard to end-of-life patients and their feelings of helplessness, and end-of-life care, pain relief, environmental management, moments of agony, death in calm, relief of patients’ companions etc. are not only recommended, but also considered even as a part of the patient's rights and the duties of the treatment staff. The aim of this study was to investigate the concept of palliative care of the end of life from the perspective of the Quran and Hadith.

From the perspective of medical ethics, end-of-life patients and their companions have certain rights, and there are specific medical protocols and recommendations for this period of life of the patient and his or her relatives. There are also valuable and profound religious recommendations for managing this period of the patients’ life and their companions in all cultures, especially the Islamic religion and, basically, it should be emphasized that the medical staff's perception of the perceptions of patients and their companions about death and is a valuable help for medical staff to manage the moment and patients' reactions to bypass this turbulent stage. Of course, the basics and generalities of the above conclusions and concepts similar to these are commonly found in the beliefs of most cultures and human societies.

some points about medicine and medical objects have been mentioned in Holy Quran. The aim of this study was the extraction and assortment of words and terms related to "Health" and medical theme of Holy Quran.

In the present review, which was conducted by a documentary method, firstly, the medical terms of the Quran were collected and ordered according to the alphabetical order of the Arabic vocabulary and the frequency of each word in the Surah, and, then, the meanings of these words were extracted in the dictionaries.

Over 100 medical terms were found in Quran that be categorized into 4 groups, including anatomical terms (51 words), diseases (12 words), embryonic terms (22 words), and the terms related to food and drug.

Considering the frequency, lexical meaning, and the applicable concept of collected medical terms can help to better understand the medical terms of the Holy Quran.

The medical science has series of problem statements, answering to which must be discovered. The common medicine, with all the statements about it, has a methodology and basis for answering its questions and proceeds according to it. In the case of Islamic medicine, we do not encounter conventional methodology and foundations as an alternative to conventional medicine. Today, although referring to hadiths and narratives to achieve new medicine is a new phenomenon, but the referring to narrative is not a new phenomenon. Over the centuries, many hadith schools have considered the citation in hadith, including Akhbâriun and Usuliun schools, each of which with a new concept to present. The aim of the present research was to express the scope of the "content" and "citation" analysis in the field of Islamic medical hadith.

The approach to confronting medical narratives should be accompanied by a scientific encounter; in how to collect narrative, in content analysis, and in the testing and conclusion stages. Too much and too little that are typically seen in the face of medical narratives are both harmful. It is both harmful that all of these narratives are seen as a definite tradition or that they are all considered with lack of confidence and without any expert review.

Nowadays, with the assignment of the affairs of life to computers and the adoption of human beings by modern means, it is feared that moving from traditional life to a modern and industrial way, human beings go from a position of influence and an active position to action and passivity, so that they sometimes lose their identity and responsibility, and becomes an instrument in the hands of the organizers of the modern world order. As a result, all innate and rational values and discretion are dimmed and the comprehensiveness of religious virtues, including the implications of chastity will be brought to the hands of the newly-formed hunters. The aim of this study was to investigate the foundations and implications of chastity in the Holy Quran in order to design the ideal model of Islamic education by a descriptive-analytical method.

By creating wisdom, innate, and authority in the presence of human, God has created the intrinsic means of his education and the acquisition of grace or rascality. From the very beginning of creation, human began to cover himself with the use of leaves of the trees when he understood he is was bared. On this basis, human is also consistent with pure nature and based on his own authority, he accepts ugliness and obscenity nudity and the likeness of the cover and observe shame and merry. In addition, chastity in terms of both individual and social has many positive implications, which can be considered from different dimensions such as mental, physical, sexual, and even family, and have a role in the individual and social behavior of the human.

According to the criminal laws, abortion is considered as a crime in most cases and in rare cases, it is considered an exception. One of these cases of abortion is based on the Coercion Rule, a jurisprudential principle. The state of coercion for the mother to save her life will authorize abortion. The coercion rule indicates that this is true for abortion, such as the famous hadith, called Raf, which is in the process of removing the sentence from the contributor in special circumstances. Hence, the aim of this study was to analyze the coercion rule in abortion permission. This research is applied in terms of the aim that was conducted by content analysis method. In the organization of research, the documentary and library methods have been used and the analysis of the information was qualitatively performed based on the inference of the researcher from the Quranic sources and jurisprudential and legal texts; so, the information were collected through library and document measurement tools.

In case of emergency, Iranian law permits abortion before the age of 4 months.

This study is aimed at combating oppression and eradicating this distasteful culture in societies and confronting the arrogant. Because one of the important Qur'anic topics in the field of behaviorism and psychology is the analysis and study of weakness in its various dimensions and levels. The existence of the oppressed in every age and time has caused the Holy Quran to devote verses to express the emergence of the causes and factors of this group and solutions to get out of this social situation. The importance of this issue is such that understanding the phenomenon of impoverishment is considered necessary and one of the important issues of today's society. In this research, an attempt has been made to provide a comprehensive and accurate analysis of the nature of impotence and to examine the scope of the meaning of this word to analyze and find the types of extraction of causes, roots and effects of this phenomenon.

Research Method In this analytical research, a qualitative comparative study has examined the verses related to the field of weakness. By examining the word impoverishment along with its synonymous words, it has pointed out the contexts, factors and effects of this socially undesirable behavior.

Belief and spiritual arrogance are the root and cause of other types of weakness.

Ignoring the power of God, aristocracy, power, discord, injustice and greed are important reasons for weakening, which of course is asking for divine help and creating a spirit of resistance against the oppressor, enjoining the good and forbidding the evil, unity. And coherence, introducing the true face of the arrogant, self-confidence and self-reliance, are among the strategies of the Qur'an to deal with this disgusting social trait.