نشریه مطالعات اخلاق کاربردی
سال هشتم شماره 32 (زمستان 1397)

Among the important areas of marital divorce and divorce in religious families is the relationship between spouses and relatives. The ethical challenges that arise in these relationships can cause abnormalities in the marital life of the spouses. The present research studies the ethical challenges of religious families' spouses in family relationships and uses qualitative research method, interpretive method and content analysis of Islamic texts. Based on the results, the ethical challenges in the relationship between religious spouses and relatives in relation to various topics are 25: the challenges of the first category are interactive, due to association or attendance at meetings, observance of religious standards, educational affairs, affiliations and discrimination. The second concerns spiritual support, such as helping parents, solving their problems and exchanging information. Third, material support, such as parent financing. The roots of these challenges have been grouped into 20 general topics, such as the lack of knowledge of life skills and the apostasy of religiosity and ethics in families.

In this article, the author claims that Kant can justify the importance of ethics for protecting the environment, based on the promotion and improvement of personality and the creation of a more general environment for human flourishing. Kant's human mind requires that we protect nature, because nature helps us achieve our goals. Also, based on Kant's human mind, we are obliged to protect the environment for future generations. In addition, Kantian ethics shows how nonprofit approach to nature (whether it be aesthetic or otherwise) can help us to develop as a moral entity; hence, we should not only consider the environment as the source of raw materials for Man imagine When we, regardless of our own interests, respect nature, we can strengthen the kinds of attitudes that contribute to the growth of moral virtues. Consequently, Kantian ethics can extend the organization of the complex ecological ethics system based on the humanist principles.

The family is the fundamental unit of human society, but with the decline and weakness of the ethical approach to human life, it is challenged and the human community moves towards the totality of people without the bond of love, friendship and mercy. Several patterns have been proposed to create interest in the family, which seems to be the best solution to the family problem, as suggested by Motahhari's thought and deduced from divine teachings. This descriptive-analytic study aims to explain this pattern and theory. The aim is to show that the current process of the cultural situation of the international community is a major challenge for the Islamic society, which is rooted in the secularization of religion and ethics and the promotion of the Western world and the promotion of lust. With the West's cultural propaganda, the goal of creating a family for contemporary humans is ambiguous, as it does not, whether they need to be spouses, children and beings with their parents and affection for them, and sexual needs are a tool to provoke It is necessary to meet this innate need, or the family is just an excuse for solving the erotic need and sanctity, sanctity, and no other value! The group has a second opinion, but divine thinkers such as Martyr Motahari present the first idea and believe that the only way to bring happiness to mankind is to return to the family, and such a return with the pattern of nature, that is, the natural desire of men and women to form a family, Innovative tendency to emotional coexistence with loved ones and ... will be realized sooner or later.

The prohibition of homosexuality, which is further explained in the form of an "abnormal" argument, was later argued by Mr. Arash Naraghi in an article titled "Islam and the issue of homosexuality". In his view, possible rational arguments for the abnormal homosexuality in the Islamic practical wisdom are corrupted. By defining "nature" and relying on the "goal-oriented" definition of Aristotle, he defends the idea of "multiplicity" of functions, and on the assumption of this argument, homosexuality also agrees with "pleasure," it introduces the same function of "childbearing" for the human sexuality he does. The present paper criticizes its definitions, and proposes the law of practical reason in Islamic theology of natural law, and has shown that functions as "perfections" of every power of the soul are towards the fullest "goal". Also, according to the congruity doctrine, it is necessary to have any function with the final function or the same good goodness. For this reason, the stop in plurality and the lack of unity, disgrace, and denial. Enjoyment, if seen alone, would be contrary to the idea of a complete human being in Islamic philosophy. Exceptions have also been analyzed.

This research aims to find the principles of nurturing moral virtues in children through a descriptive-analytical method, and to study the spirituality of Hazrat Zahra (AS), So as to tackle and guide parents and mentors education guidelines and target their activities in the field of educational practice. What has been obtained in this regard is that in the educational logic of Hazrat Zahra, three are classes of educational principle. Parents' Principles; Children’s Principles and Principles of educational Practice. Parents' principles show that although the educator directs the process of education, but in educational logic of Hazrat Zahra, it is actually the act of God, inasmuch as it is necessary for him to accept and seek God for the merits of his authority. Moreover, receiving a sense of emotional stability and expertise is among these principles. The child’s principles are the need to recognize child capacities. Among the principles of educational practice are the art-orientation, the stimulation towards truth, the preference for rationalism on pampering, the dignity and the practical steps, in educational method of Hazrat Zahra.

Consumerism, as a global phenomenon, has been studied more than its positive or negative effects on economic structures, and few views have focused on its negative effects on consumer identity. Assessing the negative effects of consumerism with an emphasis on identity conflicts is a key issue that needs to be addressed in order to understand consumption patterns and reduce the individual and social consequences of consumerism in society. This paper deals with a descriptive, analytical and theoretical aspect of the impact of consumerism on behavior and ethical traditions based on evidence among Iranian families. First, we point out important factors that have a negative impact on consumer identity, then we outline key elements affecting individual identities, and ultimately provide practical mechanisms for protecting and preventing the moral harm of consumerism. As a result of the supply chain from production to consumption, the reform of the approaches, along with the efforts to improve living conditions and the welfare of all, will prevent identity ruptures and the destruction of the genuine values of society.