نشریه مطالعات ادبی متون اسلامی
پیاپی 10 (تابستان 1397)

Investigating the actions of speech in religious texts is one of the ways of understanding and recognizing the hidden layers and the desired effect of the source of the word, the present article in the field of theology of language and discourse analysis intends to study the verbal acti. vThe method used in this research is the content analysis methodology, and the analytic unit can contain a sentence, a word or a few sentences that yield an action. First, each verse is divided into a rhetorical, and then the type of action of each tongue It has been determined. After analyzing the data and based on the results, it was found that out of the 107 actions used in this sura, there was an intrusive action with a number of 61 cases, a reaction action with 23 cases, and emotional action with 22 most actions in this surah and action An obligation of 1 is the lowest. A great deal of controversial and expressive action is fully justified in view of the issues raised in this chapter because the explanation and invitation of the audience to the main issues of belief such as monotheism and resurrection is more effective in the form of expressive action and the expression of these issues is less color and smell Emotional accepts. It has also been shown in this study that the chapters of this chapter do not only have different actions, but some of the tongues have more than one action;

Context is one of the most important ways to discover the correct meanings of verses, ignoring it will lead to an incomplete interpretation of the Quran; it will be difficult to understand the verses correctly. Quranic commentators and scholars always have emphasized the importance of the implications of the verses in the proper understanding of Quranic verses. Therefore, with more attention to context, the verses themselves can be used to understand the meaning of God's word. Among the places where the context can have a significant role in it, is the final words of the verses of the Qur'an begin with the word "ın' a". This term is used emphatically in the final sentences of verses and most of them, in addition to being, also have the meaning of the arguing. This article attempts to examine the role of the context on "ın' a" in some of the final terms of the Qur'anic verses. In order to get the meaning of "ın' a" in the mentioned verses, we have studied the "al-Furqan, al-Tahrir and al-Tunvir, Bahr al-Mahitat, Ruh al-Me'ani, Kisaf, al-Mizan, mjma- al-Bayan and nemone" interpretations. The results of this study indicate that the majority of specialists in grammer have accepted the meaning of "emphasis" in the specified positions. And have allowed waqf over it, and start, after this word. While according to the context, before and after of the verses and the commentators' view; it does not have emphasize meaning in all cases, but in most cases it argues

The artificial and literary miracle of Holy Quran is influenced Persian poets and literati in two form and content level. The widespread researchs about the influence of Quran on literature shows that poets phrases and tips on historical –religious- moral and intellectual content on one hand and Quranic pictures usage- lexical and semantic arrays and the structure of Quran text from other hand too is completely impressive and significiant. What we want to pay in this back ground is the influence of Quran on sub-species of ancient literature which we faced to them in shia manuscripts collection. The result in this research shows that poets especially shia poets were been effected from shape and Quran signs content in formation and compose this sub species or the following specias. Some of this genres like(besmellah nameh) doesn’t have to shia poetry. Another genres like(salam nameh- salvat nameh- laan nameh) have formed only in shia poetry and for the first time in this article are raised and introduced. Key words:litrerary genres- shia poetry- the influence of Quran

In the history of Ashura, Hazrat Zaynab (AS) has become known as the proud ambassador of Karbala and the fiery and sermonate sermons against the enemies of Islam. The description of Zaynab's (S) sustainability is one of the important issues that has been at the center of the minds of many poets. Among them, there are some poets who have been compiled in a collection of ten volumes of the book ": Adib al-Taf " by Jawad Shabbar and their poems of Ashura. Therefore, the present article analyzes the poems of the poets and analyzes the poems of the mentioned poets. In this study, the studied poets, while describing the attributes of Zaynab (sa) such as patience and perseverance, chastity and purity from Imam Hussein As well as protecting Islam, it traces the incidents and calamities in Karbala, Ratha and mourning the martyrs of Karbala, commemorates their dignity, the expression of torture and persecution suffered by the children and women of the Ahlul Bayt (PBUH) during the captivity. The vicious assault on them resulted in the plea of Hazrat Zainab (PBUH) from the Great Imam (PBUH) and his father, Imam Ali (AS), and B I am lonely and do not have a solid shelter after their great brother Imam Hussein (AS).

One of the most eloquence and rhetoric of the Holy Qur'an is its particular storytelling style, not fictional tales from the stories of the human mind, but real and learned stories from the personality. The realities of history have been expressed, and in this expression, while generalizing, it transmits the supreme concepts to the best possible. In other words, the story takes the reader into a story that goes along with the story, taking into account all the events and circumstances. The experts in the field of fictional literature have achieved elements that adhere to the story of attraction and attractiveness. In this research, how these elements are present in the story of the birth of Christ in the sura of Mobarakeh Maryam. In this way, firstly, the definition of the narrative elements has been studied and, while introducing the terms, the method of combining and linking these elements has been analyzed in verses 16 and 33 of the sura of Mobarakeh Maryam. These verses express the miracle of the birth of Christ (AS) as an incredibly fascinating story. The research method used is documentary and library.