پژوهشنامه معارف قرآنی
پیاپی 33 (تابستان 1397)

The purpose of this study is to raise awareness about the community's properties about their critical role in resisting and disregarding the demands of the infidels and the enemies of religion, which is called the Qajar of the Qur'an and its sources of commentary. The question is who are the properties of society and how they can play their role in this great campaign (the Great Jihad). To answer this question and the analytical method – narrative. And the use of some Qur'anic verses is explained firstly: the properties of the community-of their negative or positive-are those who filled the hearts of people with their glory and the eyes of the people with their beauty and assembly with their citizens and their followers In this paper, five categories of thoughtful properties, media properties, military properties, financial properties, and properties of experimental sciences are divided into five categories. Secondly, playing the role of properties and, as a result, victory in the Great Jihad is due to their adornment to some moral virtues; these virtues, due to the nature of the Great Jihad, are : Faith, trust, courage, endurance, insight and obedience to properties of religious authority.

The study of the position of "the Universe" as the material world has a special significance in its purposefulness or instrumentalism in politics; is acquiring of different dimensions of Universe, the purpose of politics, or is it the mean by which politicians approach it to the goals of politics? In this research, it is shown that a viewpoint has an independent view of the universe, it considers it the "goal of politics"; another group does not value the existence of the universe, and the third group considers it as "the mean" of achieving the goals beyond the prosperity of the eternal life. This study, by examining the verses of the Quran, attempts to show which group is accepted in the Qur'an and which is criticized.

This article reviews the five issues of the article "The Adam and the Angels, the Study of Mythological Elements in Islamic Resources" by the Orientalist Jew, Chipman. Chipman has used Jewish sources and some sources of Sunni sources and concluded that comparing Islamic narrations in Islamic sources with Jewish histories, it is stated that Islamic sources have a more comprehensive mythological inference in this field. Although he seems to have selected traditions from some Sunni sources, this can not be verified due to the review of the citations of the article. In this critique, it is mainly based on narrative narratives and sources of earlier Shiite sources, because Chipman has not been using Shi'i sources and a kind of singularity has been created in his essay. In comparing the arguments based on Shiite interpretations with the views of Chipman and their differentiation points, it has been determined that many of the traditions referred to in the Chipman is not endorsed by the Holy Quran and the infallibles (AS), and these narratives are Israelis and superstitions.

The tradition of change" in the verse "إن الله لا یغیر ما بقوم حتی یغیروا ما بانفسهم" has been mentioned and has always been of interest to social commentators in contemporary times. This paper tries to compare the viewpoint of social commentators with the descriptive-analytical method while explaining the exact "tradition of change" based on the eleventh verse of Rā'ud's sura. Reviews reveal that the precise definition of the "tradition of change" is based on an interpretation that is presented about. There are two perspectives on this: first, the "we" of the first principle of "blessing" and "us" of the second principle returns to "relative", hence the tradition of changing "from a desirable to an undesirable" meaning. In the second view, "us" of the first principle of "blessing" and "us," the second principle, is meant to be "relative and return of suffering", hence the meaning of the tradition of change as "transformation from desirable to unfavorable and viceTherefore, in explaining the verse, the first group refers to this verse with verse 53 of the Anfal and has given a special meaning, but the second group has provided a general and extraterrestrial meaning of the verse. The results show that the second viewpoint and approach are more precise, because in the extraction of a verse from the verse there are many important fruits, including: the discovery of the social laws of the Qur'an, the question of the Qur'an, the referral of the community to social problems, and the observation of.

The study of the position of the Universe as the material world has a special significance in its purposefulness or instrumentalism in politics. The question is that whether acquiring different dimensions of Universe is the purpose of politics, or it is the mean by which politicians approach to the goals of politics. This research revealed that those who have an independent viewpoint of the universe, consider the universe as the goal of politics. Another group does not value the existence of the universe, and the third group considers it as the mean of achieving the goals beyond the prosperity of the eternal life. This study, by examining the verses of the Quran, attempts to show which group is accepted in the Quran and which is criticized.

Any text can play a significant role in reproduction of its specific ideology provided that it can gain access to those discourses that make social actors involved in hegemony. Van Leeuwen’s (2008) discourse-oriented theory is one of the approaches to discourse analysis that aims at unraveling the hidden layers of language in written and oral texts by drawing on socio-semantic factors and with a focus on social actors. This approach to discourse analysis can have a special position is Quranic studies since discoursal structures of Quran and their mysterious features indicate that the hidden ideology behind them are more or less the same. Drawing on analytical-descriptive method, and Van Leeuwen’s (2008) discourse-oriented model, the present study aims at examining the discourse of Al-Jinn (English equivalent of “Goblin”) Sureh. This Sureh was selected because it involves various social actors and speech acts by narrating a group of Goblins. The results of the study indicated that discoursal elements related to candidness in comparison to those of secrecy were more frequent (with the frequencies of 172 and 24 respectively). This finding suggests that using a stylish creativity and innovation, this Sureh has attempted to familiarize the audience with persons, groups, places, and times in which the social actors have an active role. Besides, specificity of allusion type (with the frequency of 63), role specificity method (with frequency of 60), and nature specificity (with the frequency of 49) had the highest representations among the social actors’ statements and remarks.

In Islamic perspective, the citizenship model has many differences with the pattern of citizenship common in the Western world, despite similarities, and these kinds of differences go back to their different worldviews. In fact, citizenship patterns in Western societies cannot be reconciled with divine teachings; because identity issues in each of the citizenship patterns are different from each other. Accordingly, the study of the characteristics of each of the citizenship patterns is necessary and by examining identity and norms in each pattern, it is clear that normative and intellectual structures are as important as material structures. In addition, the present study, by patterning from “the Citizenship and Politic of New virtue”, divides citizenship patterns into three categories of inclusive political, cultural, and multicultural coherence. Indeed, this article is an attempt to study and study their possibility and their refusal based on the pattern of citizenship of the Qur'an and the expression of Similarities and differences between them and the authors intend to present the Quran's citizenship model as a whole.