فصلنامه رهیافت انقلاب اسلامی
پیاپی 47 (تابستان 1398)

The efforts of Iranian thinkers on the issue of westernism have led to the formation of different types of thinking from westernization to westernization. In the meantime, it is important to understand the views of the active intellectuals - the expression of revolutionary Islam in the environment of the Islamic Republic, in order to influence the field of view and practice. Understanding the nature and type of Ayatollah Ali Khamenei's view of Western civilization is an essential issue in understanding the orientation and how the Islamic Revolution interacts with or opposes this phenomenon. The civilization strategy of the Islamic Revolution in the view of Ayatollah Khamenei expresses his critical view of Western civilization. This paper seeks to answer the central question, using the fundamental data theory approach: "What is Ayatollah Khamenei's critical approach to Western civilization?" The findings emphasize that the core of their critical view is the metaphor of modern ignorance. In this sense, Western civilization is continuing to follow the path of ignorance of Islam. Symptoms of this path of ignorance can be found in behavioral violence (domination, mass destruction, resource robbery, poverty of societies) and lust (outlawing women). In the meantime, the Islamic Revolution has stepped in the direction of ignorance by presenting the discourse of pure Islam Mohamadi (PBUH) and calls for the prophetic message of the Prophet (PBUH) to be operationalized to remove modern ignorance.

Based on the provisions of Eighth Clause of third principle of the Constitution of the Islamic Republic of Iran, the government is required to provide all facilities for the participation of the public in determining the political, economic, social and cultural fate.Considering the characteristics and advantages of the cooperative economy in employment, the accumulation of small capital and the expansion of the People-centered economy, the spread of social justice and the fair distribution of wealth, reduction and elimination of poverty and the expansion of social solidarity ,is necessary to identify the barriers and issues of the expansion and development of the cooperative sector as well as the rule of law enforcement article 44 of the Constitution, which aims at atleast 25 percent contribution to the cooperative sector of the country's economy. Therefore, the researcher has been seeking to use the descriptive-analytical method and content analysis and Considering the necessity of the Understanding the Damage to Religious Democracy, while identifying the barriers and issues of the cooperative sector (focusing on the province of Isfahan). The most important findings of this research are: 1. Failure to implement upstream rules and documents and luck of support to the cooperative sector, especially financial support.

The Iranian society has long been multiethnic and multicultural, and they have always been peacefully living together, in addition to diversifying the Iranian politics. Even with the advent of the Islamic Revolution and the Islamic Republic constitution's emphasis on peaceful lives, we have often seen the divergent orientation of the tribes. The existence of economic problems in the tribal areas, having common borders with the countries believing in border ethnicities, expansion of communications and globalization, centralization of the country's administration, and cultural and social problems have caused the ethnic identity in Iran to face challenges after the Islamic Revolution. Hence, the present study tried to address the future of ethnic identity after the Islamic Revolution. In this regard, the research questions are as follows: What are the challenges of ethnic identity after the Islamic Revolution? What are the results of Parekh’s Multicultural Approach for ethnic groups and ethnic identities in Iran? The research hypotheses are as follows: 1. decentralization in the Iranian society has led to marginalization of ethnicities. 2. Cooperation and interaction with the central government, along with peaceful pursuit of demands, will bring more income to ethnic groups.

Looking at the historical developments in Islam, we can distinguish three trends in opinion and practice. A tendency that takes precedence into action, a tendency which precedes theory as an action, and believes in the third tendency to interact with theory and political action. Meanwhile, the Shiite belongs to the Third Trend. Throughout the Shiite history, different approaches, such as taqiyya, have been chosen by the Shia in the context of this tendency, and reform and revolution in interaction with the political environment. Or approaching the contemporary Shiite era is far from the approaches of taqiyya and reformation, and in particular, with the emergence of the Pahlavi era in modern Iranian history, we are approaching a revolutionary approach and an attempt to form an Islamic state. Here, the main question of the research is that the objective context and developments of Reza Khan have had an effect on the Shi'a political thought in that period, and how this thought has influenced the political action of the Shiite scholars active in this age?

Establishing entrepreneurial conditions within an organization, making innovations and paying attention to individuals within the organization are all considered as examples of organizational entrepreneurship and one of the most important elements of resistance economics. The entrepreneurial community has a high degree of tolerance, hence a resilient economy.The purpose of the present study was to explore the relationship between corporate entrepreneurship and organizational culture. The statistical population included experts and mangers of a public organization in Tehran province in Iran. Sample size was determined equal to 276 persons using confidence interval approach. The required data was collected via self-administered questionnaire and SPSS software was used for data analysis. Dimensions of corporate entrepreneurship were determined through research background and organizational culture was explored by means of Robbins model. The results revealed that three dimensions of corporate entrepreneurship (creation of new units, product/service innovativeness, and self-renewal) have a positive and significant effect on organizational culture. Therefore, strong dimensions of organizational entrepreneurship can disseminate the entrepreneurial culture in the organization. Accordingly, strengthening organizational culture can strengthen organizational entrepreneurship and, on the other hand, the strength of organizational entrepreneurship dimensions can promote entrepreneurial culture in the organization.

The anarchic nature of the Syrian crisis, internal sectarian conflicts, the struggle of regional and trans-regional factors, has accelerated the subjugation of this super-crisis. On the one hand, the emergence of agents who, having historical / identity roots in the geography of the region and emerging terrorist groups, has created opportunities and threats for the countries of the region whose regional structures are seeking to monitor this space in line with their new security interests and freedoms. The three dominant regional champ , Iran, Saudi Arabia and Turkey, are in line with their regional interests and regard the Syrian crisis as an area of regional action, and seeks maximum profits in the future of Syria. By realizing these geopolitical imagination of the champ from the Syrian crisis and creating a new brand of geopolitics, their view, while analyzing a comparative analysis of the geopolitical strategies and codes of these champ, draws the strategic opposition of these countries in a methodology of analytical / descriptive way.

Desirable or ethical media is the introduction of a theoretical framework that media players are required to observe. The basic question posed in this article is what should be the desired model of the media in the Islamic Revolution? The main hypothesis of the study is that the media is characterized by media literacy, defending values, and strengthening revolutionary morale and central ethics. In this research, one sample was used to reject or accept the research hypotheses. The results of the research showed that the mean scores of the research variables were higher than 3 and the significance level was less than 0.05. Therefore, the research hypotheses were accepted. The results of the research also show that all three hypotheses with a 99% confidence level (1% error) Thus, the optimal medium of the media in the Islamic Revolution is based on three characteristics (central ethics, media literacy and the strengthening of revolutionary spirit).

In this study, we try to address the issue of national security and the role of poverty in the incidence or aggravation of national security threats. Then, given the status of poverty in the country by focusing on Kurdistan province based on studies, documents and statistics, and by grouping threats of national security to the country, we highlighted the role of poverty in the emergence or escalation of those threats and discuss the threats in Kurdistan province, which are rooted in poverty. Consequently, the question that this research seeks to answer is how the poverty and living conditions in the country have an impact on the national security of the Islamic republic of Iran? " and the hypothesis of poverty has caused some people from the government, and therefore in the border provinces like the Kurdistan province, it has led to flight - away movements, " an answer to that question has been studied by analytical descriptive method to study library documents.

The convergenceanddivergence of tribal andnational identity inIranian society has anold backgroundFrom this perspective,the identity ofLorethnicity as one of the noblest Iranian ethnicities has many convergent elements incommon with Iraniannational idenity.Although the historical evidences showthatthe role of convergent elements among the elements of national identityof Lor ethnicity as well asthe national identity is striking. However, the development of communications despite the actthat causes thereproduction of national identity ideologies by the governments, but on the other hand,cause theemergence of ethnic identities which is regarded in type achallenge for the national identityThus,the interaction and opposition of national and ethnic identit is one of the obvious characteristicsof thecontemporary era. For this purpose, the present article tries to investigate theroleof divergent and convergent elements among the Lor ethnicityand thenational identity.Accordingly,theresearch questionof the present article is so;what are the mostimportant signsof divergenceand convergence of identity ofLor ethnicity and Iranian national identity? What are the scientific solutions fortheconvergence of the identity of or ethnicity and national identity? Our hypothesis is that the historical recordsand traditions,ethic-national commonalities as well as lingualaffinities of the identity of Lor ethnicity andnational identitycan setthe context for convergence. The method of writing the presentarticle is descriptive-analytical andof thequalitativetype thatthe data arecollectedas libraryand documentation