فصلنامه مطالعات فرهنگی اجتماعی خراسان
سال سیزدهم شماره 3 (پیاپی 51، بهار 1398)

In order to create and expand health in the community, is essential to reduce the sense of social isolation. The purpose of this study was to investigate the effect of social isolation and health of citizens in Mashhad city. The methodology of this survey was descriptive and correlational And The data was collected using a standard health questionnaire (SF_36) and a researcher-made social isolation questionnaire. The theoretical framework of this research is a combination of Durkheim’s theory, network analysis, and loneliness approach. Research method in this study, survey method and questionnaire tool has been used for data collection. The sample size using the Cochran formula. is 384 people Designated. The questionnaire was in Mashhad city and conducted by multistage cluster sampling executed. Using the descriptive and inferential statistics based on SPSS software, the findings of the research have been analyzed. Indicative descriptive results that the general health status of citizens was higher than a above average (77.17 out of 100) and social isolation of the citizens was moderate (52.03 out of 100). in the analytical section, Inferential results indicate that there is negative and significant (-0/619) relationship between social isolation and Its dimensions with health. The correlation between these two variables is average level. There is also significant difference between level of health based on gender and status of citizens’ employment. The results of multiple regression analysis showed that independent variables in total for 36 percent of variance of dependent variables Explaining. the results of path analysis indicated that the Social loneliness variable had the most direct effect (-0/352), while the inability variable had the most indirect effect (-0/191), in explaining the health variable

Craphidion or Akrabadhin was a bunch of books that contained information on the types of compound drugs, how to prepare them, how to use them and in addition, how they are used. Muslim doctors and pharmacists during the translation movement of the pharmacology of other lands, especially Greek, were translated in to Arabic, and over the next centuries, the books of Craphidion were written in Arabic, Persian and Turkish. In the twelfth century AH/the eighteenth century (of the Christion era) the medical knowledge of the past scientists was still dynamic, especially in Indian, and valuable medical and pharmaceutical compilations of the ancient style were written which one of the most important of these works was the two books” Craphidion kabyir” by mohammed hoseyen aghyilyi alavyi khorasanyi and “Craphidion salehyi”, by saleh ibn mohammed salehyi ghayenyi heravyi. This article aims to be descriptive analytic by focusing on using library resources, to introduce and review the books of craphidion kabyir and craphidion salehyi which including the authors introduction, resources used, sections, manuscripts and prints, and aspects of subscription and differentiation them. Book of “craphidion kabyir” which is the magnum opus and most comprehensive of craphidion is written to date and book of “craphidion saleheyi” written in Persian, is one of these craphidions, which generally speaking, explain about how to prepare the compounel drugs in traditional medicine. It provides comprehensive information on medicine and pharmacy in Iran and other territories, also try to test and validate their content, expressed new methods in making medicine and treatment of diseases, and the basics of western medicine entry to Iran, and new vocabulary in naming some medicines, etc.

Traditional art is a manifestation of the beauties emanating from the tastes, beliefs and beliefs of different peoples of the region, and a solid evidence of their attention to the world of millennia around them. The art of needlework is also one of these. In the meantime, the people of Sarbishah have combined their love and patience, their imaginative and visionary designs in the art of needlework, to decorate their home, an art that has long been embraced by women artists in the region. And has unique motifs that are visually and visually consistent. The purpose of this study was to identify, analyze and evaluate the needlework motifs of Sarbisheh city screens. The statistical population of the study is in the area of three villages of Mokhtaran, Chanest and Dahshib which have more motifs than other villages. The method of this research is descriptive-analytical and the method of collecting field and library information. The objectives of the research are: To study and introduce the motifs of the screens of Sarbisheh city, to classify the diversity of the motifs of the screens-views and to compare the motifs and the influences of the culture and customs of the region on these screens. Examination of these cases revealed that the motifs of the screens in the three villages studied were classified into four groups (plant, animal, birds, and poems). These roles are intertwined with the beliefs and cultures of the people of this region, and their understanding of them illuminates a large part of the rich narratives of the region›s visual culture.

This article reviews the factors affecting the empowerment of rural women and the roles of these women in relation to local development in rural district of Eshgabad of county of Neishaboor eparchy. In this article, Has been used Grounded theory method and Participatory Rural Appraisal, Rapid Rural Assessment ,Semi-structured interviews, observation and walking in the field and group discussion techniques, and has used snowball techniques for Selection of statistical samples up to theoretical saturation stage (In the twenty fifth person) in the data, and after analyzing the collected data in the field Through coding (open, axial, and selective), by choosing a central category of “Empowering rural women” a theory has been extracted based on collected data from the field. Then, according to data analysis based on the principles of the dominant theory of theory, the theory of “Empowering rural women as a factor for local development” was obtained from the data.

Spiritual intelligence is defined as what is in life and proportionate to the beliefs, norms, beliefs, and values that we embody in our daily activities that are effective in social life. Effectiveness is one of the most important issues in personal and social life and one of the factors affecting it is spiritual intelligence. The purpose of this study was to study the effect of supervisors’ spiritual intelligence on the effectiveness of the group of boards Religious is a pilgrimage. the methodology of this research was descriptive and correlational. The research tool was a standardized questionnaire which was used for the effective variable of the standardized questionnaire by Farid Ian and Yarabraq (1985) and for the spiritual intelligence variable from the King Questionnaire (2008). The Cronbach alpha for effectiveness and spiritual intelligence questionnaire was equal to (0.83). The population studied was supervisors the religious delegation, which is based on the Morgan table, has a sample size of 360 people, based on simple random sampling method of data collection. The results show that the mean of spiritual intelligence of supervisors (3.15) and the mean of group effectiveness was (3.23). Among the components of spiritual intelligence, respectively, existential critical thinking (0.456), personal meaning creation (0.526), and development of consciousness position (0.502) had a significant effect on group effectiveness, while transcendental awareness had not a significant effect on effectiveness. The regression results show that among the components of spiritual intelligence, meaning making component (0.324) has the most effect on group effectiveness. Finally, spiritual intelligence (36%) can be effective in explaining group effectiveness of religious leaders

Due to the importance of the relation between religion and politics in the history of Iran and the effective role of scholars in political issues especially social and political movements, in this study we try to analyze Sheikh Mohammad Baqer Ayati’s political role in Qaenat region. We have implemented the descriptive-analytical method based on the available documents. The results show that Sheikh Mohammad Baqer had a major role in different political issues. He would disagree with other dissident scholars on the Constitutional Revolution of Iran and this view led to a conflict between him and his contemporary religious scholars. He had expressed his views on some issues such as Mohammad Esmail Shokat al-Molk’s endowment agreement that brought about security in the area and decreased competitions in Alam dynasty in the region.