پژوهش نامه فرهنگ و معارف دینی
پیاپی 1 (پاییز 1397)

The creation story in Torah have always been concerned by commentators and criticized by critics; the story in Torah is continuous but Koran uses the results. In this article we trace the solution of three ambiguities: different starts in creation stories in Abrahamic holy texts, plural addressing of God state and also different sequences of creation of heaven(s) and earth in both, Torah and Koran. In starting verses of Torah, there are some keys for better comprehending of the story, which by referring to myths prior to Torah, can be decryped. This article with addressing to Babylian myth of creation named Enuma elish, and also with a view to process of creation in Koran and Torah, tries to put a light on adventures prior to first day of creation; the results of this research is useful for explaining the divine structure and some important notions like divine unity and the absolute order, and can lead to a better understanding of Abrahamic theologies.

Pauline studies,His philosophy and, in particular, his moral judgment are the contemporary world-class debates and attracted the attention of scholars in various fields. He has been one of the most influential and most controversial personalities in Christian history, and his influence on changing faith in the emphasis on mechanical behavior and objective ethics has changed with the change in the paradigm of Jesus based Christianity on the basis of Christ and the Son of God. The distinction between what was attributed and what Jesus described in the Gospels was a challenge for Christian commentators in the everlasting history. Consequently, at a new glance at Paul or the NPP, which is a conventional term in the philosophic study, the hidden aspects of Paul's personality are dealt with Which in the traditional sense was a challenge or a place of attention. The contemporary Jewish scholars, who are one of the main approaches to Paul's new look, believe that the Jewish history of Paul has been neglected in traditional philosophic studies, and thus the interpretations that have always been historically from him have all been croaking. This article seeks to clarify the question of what was previously a reading of Paul's ethics and why today Jewish theologians want to make this reading from Paul. This paper focuses on the approach of contemporary Jewish scholars-one of the four main approaches to philosophic research, along with the Catholic, Protestant (liberal) and feminist approaches.

The relationship between religion and politics is the most fundamental issue in terms of priority and priority in the political thought of Islam. The rejection of this relationship would lead to the emergence of "Christian Islam" or "religious secularism" and its acceptance of "Islam Mohammadi" and "the thought of Velayat-e faqih"."Establishment in the thought of Velayat-e faqih" is one of the irreversible patterns and lessons in the political thought of Islam. The background and continuity of the thought of the Velayat-e faqih is expressed and influenced by the principles of the Qur'an, narratives, as well as the product of the intellectual effort of the Shia philosophers and jurisprudents, which coincided with the era of its structure and its foundation. This approach began with the theorizing of philosophers such as Farabi, and peaked at the time of Imam Khomeini. Therefore, Shi'a scholars, with the acceptance of the Velayat-e faqih as the fruit of "the autonomy of religious thought" against the imported and foreign identities of deception, have consistently pursued and systematized the protection of the identity of the revelation and the faith of the society (and Len Ya'yullah Llkaperin Ali Al-Mawmain Sayyla, never God has set a way for the victory and domination of the unbelievers against the Muslims. (114) From the origin of state-building in Iran, the models presented and implemented by the dominant intellectuals and statesmen, expressed and influenced by the ideas of humanism, liberalism, and modern experience have been. The victory of the Islamic Revolution and the acceptance of Imam Khomeini as the advancement of the revolution by the political intellectual movements led to the establishment of a religious system in the form of Velayat-e faqih and the normalization of relations between the sovereignty of the people and the people. The process of this process can be called the model of political development in the Islamic Republic, which has been implemented in conjunction with Velayat-e faqih. Undoubtedly, opening up affiliated and continuous questions in this regard is how is the relationship between religion and politics in the Muslim world? What are the opinions of philosophers and jurisprudents in the theory of velayat-e faqih? Does the Islamic Republic, by designing the category of Velayat-e faqih, has the capacity to build political planning and development? In this essay, the author will attempt to analyze and revisit Velayat-e faqih as the most important process of political development.

The definition of life means to go beyond the repetitive life that just focuses on the satisfaction of instincts. That's one of the interdisciplinary discussions and intellectual processes of the modern age; so philosopher, psychologists, psychiatrists, scholars of religions and philosophy of religion and philosophy of ethics have presented different views on it. How a person can live and have an appropriate interaction with the universe is a matter that is shared by all these currents. In this paper we're looking for some questions like, what are the most important impediments of life comprehension impediments in Molana's point of view, by analytic and descriptional method. And ofcourse how do noetic and non_noetic impediments influence on this matter. We found that in addition to beliefe in the objective meaning of life, Molana emphasizes on the importance of understanding the meaningfulness of life with God, the immortality of the soul and the ethics of the system of the universe, the foundations and assumptions of his universe, anthropology, and theology moreover his beliefe in the objective meaning of life, the problem of understanding the meaning of life has reasons, obstacles and Dimensions and numerous effects. So far, he has offered some solutions to deal with the crisis of emptiness, frustration, loneliness and self-alienation of those who do not care about biosafety, and has drawn specific and concrete schema for human ideal life. Fanaticism and anxiety in a belief, suspicion and imagination are the most obvious obstacles to epistemology; also lack of adherence to religion and forgetfulness Alone of the remembrance of Allah, the Exalted, the Companions of the Criminals, the Creation, the Misconceptions Lying are some of the most important non-epistemologists in understanding the meaning of life in Rumi's thoughts, which are considered in this research.

The debate is about desirable ways of explaining and disseminating Divine teachings in confronting the views and ideas of the opponents of Islam that have been considered in the scholarly and practical school of Ahl al-Bayt (AS). In the meantime, the discussions of Imam Reza (AS) are of great importance because of the broadening of the scope and the scientific atmosphere that arose in that era, and also the support of the Abbasi tribunal for debates and the convening of scientific meetings and the invitation of the parties to the debate. In this article, the factors and fields of influence on the formulation on one of the most famous debates recorded in the pages of Islam's history, namely, the discussions of Imam Reza (AS) with the elders of religions and the sects, and the Causes and Consequences of these talks are reviewed and researched. The method of doing research is documentary analysis and in order to collect data for answering research questions which are presented in the form of subtitles in the text of the article, the documents related to the subject have been analyzed.