نشریه علوم سیاسی
سال بیست و دوم شماره 2 (پیاپی 86، تابستان 1398)

The purpose of the present study was to explore the potentials of the relationship between spirituality and social justice. The research with descriptive-analytical method sought to address the question of which reading of spirituality and due to having what elements and characteristics can contribute to the development of desirable Islamic social justice. The default assumption was that there is a mutual relationship between justice and spirituality. The results showed that the presented definitions of justice can be divided into two levels: "nominal definitions" and "content definitions". Nominal definitions do not enter into the thematic and legal content, criteria for equality and inequality of individuals, instances, and indicators of discrimination and bias, and are usually readily accepted by individuals and experts. While what is the Intellectual Disagreement of the study of justice among scholars is the content and substance of justice. Also, the Alawi spirituality system because of enjoyment of three elements: "emphasis on dignity and human rights", "non-isolationist hereafter" and "socialist monotheism" facilitates Fairness and justice seeking, and plays an important role in the establishment and expansion of social justice.

The aim of this study is to investigate and identify the rule of “maintenance of the system “and its relation with the protection of "political system” in juridical thought of Imam Khomeini .The method of this research is descriptive - analytic and in order to study the sovereignty and generality of maintenance the social system , the reason of the necessity and sovereignty of the system , maintenance the system in Islamic jurisprudence , the association of the maintenance of the general system and the special system , the maintenance of the political system and the maintenance of the regime of Islam were studied . The results showed that imam Khomeini’s order to maintain the existing political system with the maintenance of the social system, and preserve the status and face and face of Islam, consider maintaining the Islamic republic system the most important task or the most important religious duty. The origin of this task should be analyzed in direct connection maintenance of the system with performance of the system, and it should be understood by people’s fealty to protect the system against enemies.

The aim of this study is the linguistic analysis of Imam Khomeini’s Will based on Searle and Austin theory of speech act and willing to answer to this question that According to Searle and Austin's speech act theory, what actions it will have, and what is the frequency of each action? The comparison and the study of speech acts in 12 over the will showed that the expressive and persuasive actions are most frequent in the will .In order to emphasize the importance and position of the holy system of the Islamic republic of Iran, Imam Khomeini from the sum of 235 in the speech of speech, has used more than active verbs in declaration and persuasion, and by using actions in the form of persuasion act , by means of persuasion , warning , recommendation and explanation , readers will be aware of the different aspects of  tricks of arrogant and their aims

The aim of this study was to investigate the feasibility of management and “Conciliar Province”. The attitude of this study was descriptive – analytic, and study of history,  jurisprudence of province and conciliar management indicated that because of the revival of Islam and religious and moral values have entered the realm of public province and leadership and political management of the society , and Perhaps in the future the necessity of forming a leadership council is inevitable because of the lack of qualified leadership, so having the authority and duties of leadership to a council does not have legitimacy, but in the case of necessity it is necessary to take action. Hence it is necessary to consider a mechanism that would reduce the negative effects of conciliar management in case of necessity and formation of the leadership council and in the same specific conditions, the capacity of the council was properly used.

The aim of this study was to review the views of “Mirza Qomi” in “Ershadnameh” and to present some documentary evidence regarding to rejection of the legit monarchy by him. The method of the research was descriptive - analytic and sought to answer the question whether could we approach the theory of legitimacy of monarchy by using “Ershadnameh”? In this regard, it is considered the reasons for those who believe that Mirza Qomi had accepted legit monarchy, and ended by reviewing the era of Mirza Qomi and comparing his works to one another, analyzing his political theory regarding the legitimacy of the rule in the “absence era” in “Ershanameh”. The results showed that, in general, experts have cited two arguments of "shadow of king" and "sovereignty of the kingdom" in the Mirza’s Verdicts, but for both components in “Ershadnameh”, there is a violation. First, Mirza redefine “shadow of king” and get away the foundations of the concept from the definition the kings and their associates have considered. Second, in the discussion of fatalism it should be divided between the divine will and the legislative will; the principle of kingship is attributed to the divine will, but the results of the actions and behavior of kings is leaved to the legislative will; this separation does not contradict sovereignty of principle of monarchy. On the other hand, the time conditions of writing “Ershadnameh” and due to the modesty and humility of mirza over “Agha Mohammad Khan Qajar”, and comparison with other works indicate that the provisions of this letter do not differ from those Mirza’s works and legitimacy for kings is not provable.

The aim of this study is to investigate and analyze the two ancient texts in the political thought of Iran, namely "Tanassor" and "Siaer Al Molk" in a sense of following a common pattern in the face of the struggles of his age as well as the concurrent frameworks of their political thought. In this regard, the research with descriptive - analytical method has investigated the continuity and survival of Iranshahri political thought, the pattern of Iranshari political thought in the history of Iranian civilization and how the original aspects are drawn into a model. The analysis of the qualitative content of these two works by using of Thomas Springs’s crisis theory showed that these two historical figures, in two different eras of the history of Iran, in recognition of the nature of the crisis, reasons of its causes, and the way out of it, acted similarly. Using the heritage of rational intellect and its elements like the superior status of the ideal ruler, the restoration of unity in multiplicity, preserve of moderation, wisdom and reason , justice, and the recognition of hierarchies and social cohesion, they have followed to exiting of the crisis of time.

The aim of this study was the explanation and analysis of the concept of "the right" in the thought of constitutional age thinkers, especially “ Naini”.In this regard, with the descriptive - analytic method, in addition to studying the votes of constitutionalist jurisconsults and referring to “ Akhund Khurasani and Mohammad Ismail Mahallati”’s innovation in the "the right" question, the unique role of “Naini” in the erection of a new scheme in the concept of "the right" and its variants have been investigated, and by examining different thoughts along with the thought of, it was noted that defects and benefits of his intellectual system regarding the concept of “The right” were determined. The results showed that he has been successful compares to others in explaining the concept of "The right" and all its forms, and has identified it in the range of a political unit as well as the global range for individuals.