فصلنامه مطالعات قرآنی
پیاپی 42 (تابستان 1399)

Feminism is a movement against the maximum domination of men in society. Women's rights activists (feminists) believe that gender in human life should not be a determining factor for their social, political and economic status, because they believe that men and women should have equal rights in various fields and believe in gender equality. This study seeks to find the extent to which the Holy Qur'an and Islamic beliefs believe in the beliefs of feminism. In Islamic teachings, we see that the religion of Islam has infinitely valued the status of women, but this does not mean the absolute acceptance of equality and the ideas of feminism. The author in this article after bringing Islamic principles related to women's rights and its critique and study concludes that Islam seeks "deserving justice" instead of the "equality" that forms the basis of feminist thought, in order to teach her the fundamental duties of a woman and believes that; Achieving this justice leads to the happiness of the family and ultimately society.

Global citizenship education strengthens specific concepts and skills by expanding their dimensions. Despite the different circumstances, the general public in all societies is exposed to religious values. The purpose of this study is to present the optimal curriculum model of Book "Rite of Life" of undergraduate course based on the components of global citizenship with emphasis on religious citizen. The method of the present research is "field" research. The statistical population of the study includes all faculty members of humanities faculties of Qom universities and all students of educational sciences of Qom universities. 135 faculty members and 180 students were selected using stratified random sampling method. A researcher-made questionnaire with 62 items with a Likert scale and a reliability of 0.84 was used to collect data. In order to analyze the data, descriptive and inferential statistics including chi-square test were used.

The present article has looked at the issue of comprehensiveness with a descriptive-analytical method for explaining the Qur'anic rational education and expressing the Qur'an's view in combining religion and intellect. In fact, Qur'an has paid attention to train thought in the audiences in various ways. This book, throughout wisdom, accepts neither extreme rationalism nor anti-rationalism; Quranic rational education is focused at the widest audience and with all aspects of rationality. In this research, rational education has been studied in all three dimensions of rationality. It seems that all these types have been trained in the Qur'an. Fundamental rationality with Qur'anic arguments and rationality of values with criticism of incorrect insights and methods and presentation of moral examples and practical models and instrumental rationality with its special conditions have been considered by Qur'anic education; This is a clear example of the comprehensiveness of this noble book.

Accurate explanation of the limits of grief is one of the necessities of Islamic society that has an important role in the health of soul and inner of human being, and this fact makes the research necessary for it. The main issue of the research is the study of praised grief from the perspective of Islam according to verses and hadiths. In the Holy Quran, grief and its derivatives are used 42 times. This research has been conducted in a descriptive-analytical method and in the use of research tool in a library research method and it intends to express the types of grief in different areas in terms of verses and hadiths while studying the issue of recognizing grief. In the Quran and narrations, grief is recommended regarding spiritual matters, especially prayer and litany and weeping for the calamity of the Ahl al-Bayt, infallibility and purity (PBUH), and the remembrance of the Hereafter and it is considered as the purity of heart and it creates a state in man together with grief from which we interpret it as refreshing.

Understanding the ultimate goal and desire in life is very important in meaning and lifestyle. Rational arguments, Qur'an and intuition can be used to understand the best ultimate goal for life. The research method was descriptive-analytical in the library resources that we examined one of the rational arguments that had a psychological nature and we used Quranic propositions as a complement and confirmation; Thus, according to Sadra's philosophical foundations, we concluded that the world is the theology and God Almighty is both the origin of beginnings and the end of goals;If our ultimate goal (s) in life is not nearness to God and deep knowledge of God, but only material desires, we will inevitably face at least three basic problems in worldly life: feelings of failure and deprivation, feelings of insecurity, and feelings of boredom. So we must have a demand that is available, sustainable, immortal and unlimited.

One of the duties of the Islamic government is to provide security,establish order,tranquility in the growth,development of society,which should be done by using,employing various tools,facilities,and also the Islamic society has a duty to establish the guardianship of faith,in order to avoid disorder,chaos,to perform the life-giving duty of enjoining the good,forbidding the evil. In order to become more familiar,it is worthwhile to discuss the position of security in Islam,verses,hadiths in detail in order to be clarified Iran's thoughts,positions in this regard which are derived from the spirit of the teachings of pure Islam.In this article,it is tried to answer these questions: what order should be observed according to verses,hadiths?,whose security or military should be maintained? Various types of social security have been examined from the perspective of verses,hadiths,domestic,international laws using the library method,and the law enforcement force has been mentioned as one of the most important pillars of protecting the right to social security.

The advancement of science in the mind of every fair person raises the question of how rain is accurately, scientifically and eloquently expressed in the Holy Book of the Qur'an and Nahj al-Balaghah. This means that these books, verses and speeches have described the natural elements according to the level of knowledge and understanding of the scientific subjects of their time. Therefore, in this study, the sciences in this sermon on rainfall and its request from the Creator of the universe have been studied by using the verses of the Qur'an and the interpretation of Imam Ali (as) in Sermon 115 of Nahj al-Balagheh. The purpose of this study is to compare the exact statements of Imam Ali (as) in the rain sermon with the modern science of weather and meteorology about the mechanism of formation, movement, and various forms of rainfall on Earth. Finally, different types of rain and the theory of the formation of raindrops (desegregation and bergeron) and effective rain are mentioned by carefully examining the sermon of the Prophet.

The problem of Halal has influenced in most of today's industries such as food, cosmetics, transportation and so on. The tourism industry can attract the world's large Muslim market by observing some of the sharia laws of Islam. After the events of September 11 and issues caused by it, most Muslims around the world tended to travel to other Islamic countries, since Iran is an Islamic country and its laws are in accordance with the religious standards of Islam, it is possible to promote halal tourism in this country more easily and Iran can become a hub of Islamic and halal tourism in the world, and since Iran is a country with Islamic approaches, it can provide these conditions for Muslim tourists better than any other country. The purpose of this study is to explain the components of halal tourism.

One of the obstacles to marriage from the perspective of Islamic jurisprudence, according to the rule of denying the domination of unbelievers over believers is the marriage of a Muslim to a non-Muslim. This article contains three questions that we are going to answer these questions. Question 1: What are the sayings of Imamiye jurists regarding marriage to infidels? Second: How the reasons for the sanctity of marriage to infidels are evaluated from the perspective of Imami jurisprudence and the rule of denying the domination of unbelievers over believers? Third: How is acted in conflict with the jurisprudential rule of denying the domination of unbelievers over believers with other rules? In answer to the first question, it is hypothesized that the sayings of the jurists in this regard are different and the most important promise is the prohibition of permanent marriage to infidels and the permission of temporary marriage to them. It seems that the most important reasons for the sanctity of marriage to infidels are the domination of infidels over the property of Muslims, the weakening of the spirit of jihad, the difficulty in training children and family disputes between couples, endangering unity in society, preventing spying and enemy influence. In conflict with the rule of denying the domination of unbelievers over believers and other rules, sovereignty is with the rule of denying the domination of unbelievers over believers. In this article, we believe that the various sayings of the jurists in this regard are examined and according to the verses, hadiths and reason, the reasons for the prohibition of marriage to infidels are discussed, and in the end, it deals with the sovereignty of this rule over other rules.

In this study, paradise has been ranked by examining Quranic words related to paradise and its inhabitants. The results showed that the words describing paradise can be classified into two categories with the root of JNN and with the root of non-JNN. The words of the first category are used in the singular, duplicate and plural forms without accompanying descriptive or additional compounds. According to the status of the inhabitants of Paradise, it can be said that the words Jannah and Al-Jannah are used to describe Paradise in general.However, the word "Jannah" has been used accompanying descriptive or additional compounds for the paradise of the "Al-Sabeghun" tribe, which is superior to other paradises. Also, there is not much difference in the type of blessings between the paradises that are named with different words. Therefore, what make the paradise of the "Al-Sabeghun" tribe superior to the paradise of the "Companions of Al-Yamin" are its inhabitants, who have found the power to fully understand and enjoy the blessings of Paradise by striving in the world and getting closer to God.

The main and first sentence of murder is retribution. One of the exceptions of this general principle is the murder of a child by father. This idea entered criminal law after the Islamic Revolution. From the point of view of most Islamic jurists, the sentence of a man who kills his son is reduced by a degree of discount from retaliation- which is the total sentence in murder emphasized in the Holy Qur'an- to the payment of blood money and ta'zir. In Islamic jurisprudence, several reasons have been mentioned for this sentence and narrations have been cited that have a great deal of validity in terms of principles. The view of Islamic jurists on this issue is different; Some of the jurists, who include the majority of the Imam's jurists, have agreed with the sentence of the exemption of the father, and have stated the base of their agreement on the two hadiths of the Infallible Imams (AS) and, of course, some rational reasons for the sentence. On the other hand, the opponents, citing the general sentence of retaliation in murder, consider the father and paternal grandfather as an example of the general sentence and sentence him to retaliation.

The purpose of this study was to design a curriculum based on sustainable development and its validation from the perspective of experts. The method of the present study was qualitative content analysis with an inductive approach. The statistical population of the study consisted of three groups of documents, experts in the field of sustainable development in Tehran universities and curriculum specialists of the Ministry of Science, Research and Technology in this field. Purposeful sampling was used to determine the required sample size. The data collection tool was a researcher-made questionnaire and document analysis. Content validity of the interview was obtained using the view of experts of curriculum studies. The results of data analysis were performed in three stages: open coding, theoretical coding and selective coding and Delphi method was used for the validation of the proposed model.

It is obvious that the Quranic teaching of guardianship has been one of the saving and guiding factors throughout history. By exploring the historical context of 15 centuries, we were able to identify more than 110 commentators, and 281 small and large interpretive works from the Persian interpretive school. Among these works, 82 works belong to thematic interpretations, and among these subjects, 11 cases are devoted to the Qur'anic teaching of "guardianship", which is spectacular in the form of various titles. The research approach is that the commentators of Fars Interpretive School have long paid special attention to the pure Quranic teaching of the guardianship, and the creation of interpretive works on this subject shows this issue. The emergence of the first work in the field of thematic interpretation and the choice of the pure subject of "guardianship" as the first selected subject, are two happy and simultaneous events in the Fars interpretive school in the fourth century. Most of the works entitled "Ma Nazal Men Al-Quran Fi Shan Amir Al-Momenin Ali" show the deep heart joint and love of the commentators of this region with Imam Ali (AS). The commentators of this school have understood well from the initial centuries until now that it is not possible to explain the pure teaching of guardianship without the name of Mawla Ali (AS).

For a long time, different peoples, nations and cultures have answered differently and even contradictorily to this question: Some have believed that death is complete non-existence and man will be completely annihilated. Some believed in reincarnation and said that after death (immortality of the soul), human souls enter in the body of an animal or human, plant, solids and continue to live in this world, and a large group, often understood the teachings of the prophets belived another world and believed in the reward and punishment of the righteous and the wicked people. Philosophers and sages have also expressed various opinions and thoughts in this field according to their religions and tastes, and have spoken in the form of philosophical or mystical reasoning and expression, and those who have considered life limited to this worldly life are in fact superficial and popular people with the materialist way of thinking.

One of the types of interpretations of the Qur'an is interpretations which are referred as narrative interpretations. In these interpretations, which are a collection of interpretive narrations, these narrations have different types both in terms of content and method of interpretive expression. One of the most frequent narrations in terms of content is interpretive narrations. On the other hand, in mystical interpretations and even the science of mysticism, the issue of interpretation is one of the most important issues. Knowing the types of interpretive narrations, in addition to being effective in understanding interpretive narrations, also plays an important role in understanding the ratio between these narrations and issues of mystical interpretation. This research is a descriptive-analytical method to express the types of narrations in which either interpretation has been expressed or interpretation has been done. As a result of research, many different types of interpretive narrations were obtained, including longitudinal, transverse, inner, literary-syntactic, synthetic, virtual, predicative, composition and comparative interpretations.

In the present age, as much as science and technology have progressed, the level of human intellect has also been affected by this progress. Therefore, it is necessary that in these special temporal conditions, the principles of the Holy Quran to be scientifically studied and analyzed according to the needs and intellectual level of modern human societies. One way to achieve this goal is to focus on "thematic" verses of the Qur'an in such a way that about various topics in the humanities, the verses related to those topics are arranged in a coherent and "thematic" way and then to be used in different situations and occasions in different books and according to the subject, to analyze different issues of humanities; Therefore, it is necessary that by reviewing thematic interpretations, those interpretive subjects in completely scientific, logical and argumentative formats to be included in the heading of all sciences and especially humanities books extensively (not only in interpretive books).