نشریه مطالعات قرآنی و فرهنگ اسلامی
سال چهارم شماره 1 (پیاپی 13، بهار 1399)

Semantics is the human knowledge that systematically examines the method of understanding the meanings of texts, especially literary-religious texts. His Contemporary Theory of Consciousness was put forward by Michael Holliday (1978) in the London School. Old and new information is the main interface of the two roles of a sentence in the construction of textual relativism. The construction of a textual text is an audience-centered construction that is based on cognition or knowledge. Since the miracle of the Holy Quran goes back to its hybrid and textual features, the semantic mappings used in the news context of the Divine Word are a good platform for analyzing and explaining the intended purposes of Quranic stories. In this research, an attempt has been made to first take a brief look at the Qur'anic stories and their theoretical framework through a descriptive-analytical method and then to examine the relationship structure between new and old news in a number of Qur'anic stories with a semantic semantic approach.

The Holy Quran has been full of peaceful and loving teachings and the religion of Islam since the beginning of the proclamation of peace and mercy for all human beings.God Almighty is mentioned throughout the Qur'an and the beginning of each chapter with the attributes of mercy and compassion, and respect for human dignity and cultural diversity, peaceful coexistence, and encouragement for cooperation, all-encompassing, and peaceful human relations among the most frequent teachings of this divine book. These teachings have apparently been interpreted differently in different historical periods and under different political conditions, and the interpreter's assumptions have played a significant role in his understanding of the verses. This article specifically; He has studied the subject of peace, freedom of opinion, and freedom of expression, which are manifestations of tolerance in Qur'anic teachings, in various interpretations in a descriptive-analytical manner. A study of the historical evolution of the views of the commentators under the selected verses, which seem to contain tolerant and peaceful teachings, shows that contemporary commentators have paid more attention to the concepts of peace, freedom, tolerance, dialogue and interaction than their predecessors.

The history of religious human thought in Abrahamic religions especially Islam,suggests that theidea of"the first creation of God"has long been discussed among scholars and many theories havebeen expressed about it.In Quran does not explicitly addresses this subject,However,some verses implicitly refer to thefirst creation or source of creation and some interpretive narrations have been narrated in this regard.Most of this narrations havebeen recorded in hadith texts under thetitle of"the first creation of God"and commentators have repeatedly referred to it.in this narrations various samples introduced for thefirst creature,such ashalo,soul,reason,essence,as well as pen.Even though these expressions seem to bedifferent,they refer to thesame truth.this fact that In Islamic mysticism,is called "the Muhammadiah truth",is the first halo or the first creature of God with an immaterial truth and the result of God’s grace and everything has emerged from Him that has been mentioned under other names such as the halo of Muhammad,the great prophet,perfect man andthe manifestation of the comprehensive name of God.The historical root of this subject is mainly the narrations contained inthe hadith societies.The present study attempts to draw a comprehensive historical picture of thefirst creature and the story of the halo creation of the Prophet and Ahlal-Bayt,regardless of theauthenticity of the narrations.

Abstract Intertextuality is one of the types of research among different texts that expresses the bi-directional semantic relationship between the absent text and the present text. This type of research is done with a literary-linguistic approach and the texts follow the rule of being influenced and influencing, and in their Christovan form, the relations between the texts are manifested in three forms of partial negation, parallel negation and general negation. The authors of these lines have tried to examine the mentioned relations between the two heavenly texts in the category of monotheism in creation and related titles including innovation, composition, image, the Creator, etc., in order to manifest the Quranic verses in Sajjadia's prayers to better reveal the effectiveness of the present text from the absent one. Therefore, after exploring and researching the two texts, findings indicate that partial negation and parallel negation relations are more applicable in such a way that Imam Sajjad (AS) has established a deep connection between the Quran and the Prophet's family by using the words of the Quran and content of the verses. This research has been carried out via a descriptive-analytical approach to text analysis.

The existence of esoteric implications for the Qur'an is one of the well-known beliefs among Muslims that has a narrative origin. The esoteric implications mentioned in the narrations which are at either customary or metaphysical levels have been accepted by Quranic scholars at the customary level. But at the metaphysical level, they have been considered incompatible with the idea that the Qur'an is ethnic. Therefore, in resolving this inconsistency, some have taken the side of customary language and considered the Qur'anic language to be customary and thus denied the metaphysical implications and the narrations containing them. On the other hand, accepting metaphysical implications, Others have been forced to admit two types of language in the Qur'an and have presented the theory of customary-metaphysical language. The present study, based on the approach of pragmatics in understanding meaning, examines the nature of metaphysical implications and concludes that these implications are among the implications that are rooted in the individual knowledge of people and not only they are not incompatible with conventional language but also they are conventional discourse, Therefore their usage can be considered valid for the divine word by preserving the customary nature of the language of the Qur'an.

With the knowledge of the Quran has some of the traits and characteristics; including comprehensiveness and macro review, Based on the principle of the unity and human nature, cohesion and no difference, guidance and light and apparent reason and being clear etc. admittedly type of miracles of Quran is different overall from types of miracles of other religious laws; because religious laws has been present tangible miracle of type of article limited in space and time and meanwhile the miracle of the Quran is from the type of knowledge and cognition, extra sensory, overcome the expanse of time and space and shines on the end of all existence. This article with an interpretive and analytical approach and based on deceased Allamah Tabatabaei's judgments has achieved two major explanations about the conclusion of integrity of the Quran from its whole miraculous. Late Allamah believes that in the first explanation, generality of motivating people to make a book like Quran and the miracle of Quran, and also the comprehensible, which is derived from the Quran is concerning the scope of sciences and teachings related to human navigation, while in the second explanation, generality of motivating people to make a book like Quran.