پژوهشنامه معارف قرآنی
پیاپی 40 (بهار 1399)

The Quranic verses’s Intervention and Ventilation has long been a controversial issue for scholarsThat has a large volume of narrations in the following verses. For the Shia, much of the traditions have been applied to the Imamate and their friends and enemiesAnd this has been the pretext for some dissidents. Zahabi is one of the Sunni contemporary writers and critics That in the book, Altafsyrvalmofasserun have accused the Shia of misrepresenting and extolling the verses of the Ahlul-Bayt in order to impose their beliefs on the Qur'an That Ayatollah Ma'rifat of Contemporary Shiite Qur'anic scho in the book, Altafsyrvalmofasserun Fi Thouba al-Qashib has written for criticizing and responding to Zhabi in defense of Shia. This research, based on a descriptive-analytical approach to the criticism of Shi'ite interpretations, has elaborated on the correct concept of the ventricle and its interpretation to answer the allegations based on Ayatollah Ma'rifat's view. The findings of the study show that the differences in Zahabi’s attitude in explaining the nature of ventricle and interpretation lead to criticism of Shia interpretations. Ayatollah Ma’rifat In response to these criticisms, given the immortality and universality of the Qur'an, Vent has regarded the interpretation of the verse as a universal concept that, by removing the characteristics of the verse, is applicable to emerging standards, in accordance with Ted's accuracy criteria, which is also acceptable.

This research, after studying interpretation of Al-Mizan's and examining how Allameh Tabatabai's views on the views of the authors of Al-Manar are written in a descriptive-analytical way and with the aim of discovering the principles and criteria of Allameh Tabatabai's criticism of Interpretation of Al-Manar's. The importance and validity interpretation of al-Manar's on the one hand, and the extensive criticism Allameh toward this interpretation on the other hand, led to the question, on what basis and for what reason, did the author of al-Mizan examine and criticize the views of the authors of this interpretation? That the author has extracted, categorized, expressed with research throughout of interpretation of al-Mizan components and criteria of Allameh Tabatabai in criticism of views the authors of Al-Manar, and has cited examples of the verses below that criticize the views of al-Manar's authors as an example. Conclusion Allameh Tabatabai most important reasons and principles for criticizing the views of the authors of Al-Manar can be: inadequate knowledge of the authors of Al-Manar's interpretation of the principles of interpretation, disregard for the style of the verses and thematic interpretation, baseless and unreasonable comments, Inability and weakness to cite and use narrativesand their inconsistency with Farragin's correct narratives, fanatical view with the default and opposite of theQuran, weakness in using Arabic literature(misidentification of correct letters, pronouns, etc.), incorrect semantics of the words and meanings of theQuranic verses, misidentification correct of the audience of the Quranic verses and instances expressed as opposed to certain religious teachings and etc.

One of the effective ways for training, leading and attracting the contacts, is declaring the subject in the form of story. Stories of the holy Quran which, all of them are at the service of the religious goals, are technically and literally at a high level and degree. Conversation as one of the most important elements of the holy Quran, is at the service of the goals, characters and etc. One kind of conversation is monologue which divides into, Hadith of the self, Dramatic monologue and Inner monologue. In this article, have attempted to reveal the goal of God from applying these methods by addressing the inner monologue and reveal the artistic and educational aspects of this application of this technique. Conclusion of analyzing the inner monologue instances in the stories of the holy Quran shows that, great concepts of virtues and vices are fit into it in the form of minor sentences and this type of declaration, describing human biological pattern in the form of real characters. Investigation and research about this technique in holy Quran emphasizes that, this holy book is a miracle and unique.

The discussion of likeness of verbs, which is a known and useful one in syntax have been referred to the adverb of time or place or a combination of prepositions and complements after it that for the sake of a complete meaning requires a verb or likeness of verb which is idiomatically called attachment. Sometimes, with the consideration of the content, some of the prepositions have shown a number of meanings, and on the other hand, sometimes, some of these likeness of verbs have numerous attachments which catalyze different meanings in relation to each of attachments and form many meanings. In this research, it is attempt to search about Ayat in a descriptional – analytical method that likeness of verb would be affected by two keys: diversity of attachment and meaning which one of them is grammatical and the other one is vocabulary. The research of such keys that leads to the formation of layers of meaning and the statement of translation difficulties and the translators' viewpoints in turning such multiple layers in Koran and at the end the introduction of the best and exact translation with the help of content of Ayya is the major aim of this essay.

Considering the significance of the order of descent in the two knowledge of the Quranic sciences and the interpretation, the discovery of the ordinance of the revelation of the Holy Qur'an is a worthy study. This paper uses descriptive-analytic method to provide a comprehensive and efficient method for revealing descending order by systematically using all indices that are involved and effective in the order of descent. This methodology is designed in two stages: "Internal review of descending order narratives" and "external examination of descending order narratives". In this method, apart from the descending order narrations as the focal point, other effective indicators such as pragmatic reputation, descendants, aboriginal and obsolete narrations, exceptions, dates, historical verses, exterior fit and inner fit are also present. Therefore, the focus of the method on narrative descending order and its comprehensiveness and methodology in the use of all effective indicators differentiates it from other methods.Therefore, the focus of the method on narrative descending order and its comprehensiveness and methodology in the use of all effective indicators differentiates it from other methods.

Prayer is one of the manifestations of worship in different religions and the most prominent practice of worship in divine religions. What is of great importance to Islam is, on the one hand, the supreme status that this worship has in this religion, on the other hand, its layers of meaning and mystical and mystical secrets. In a glance at the Qur'an's appearance, God has spoken about prayer in more than 40 suras and more than 100 verses in the Qur'an, and Muslim mystics have revealed the secrets of this vast table. In the present study, in an analytical way, the esoteric aspects of this exegesis emphasize the unparalleled aspect of Divine Paradise Hieroglyphics, and in this regard, the secrets of purity, recitation, rebellion and other elements of prayer are sought through the Quranic verses to Make the order of the truth of prayer and the Koran availableFor the mystics, under any delegation of salat, the almighty God is a mystery and wisdom that cannot be found otherwise. And in fact prayer is a complex in which the colors are colorful, every color of the prophetic and therefore the two prayers of prayer in attendance, is very much the perfection of many prophets. In mysticism, as long as he is in prayer, he is committed to the attributes of all angels.