نشریه تحقیقات اسنادی انقلاب اسلامی
پیاپی 1 (بهار و تابستان 1398)

Providing defense and security in disarmament discourse and controlling weapons are vital areas in the heart of international policy of states. Therefore, securing as a undeniable necessity, is an important measure of the strategists in the position of the viewpoint and its implementation by the managers of this sector. This has caused states as the main actors to formulate their strategies in the field of defense and in the context of observance of disarmament and arms control discourse to enhance the soft power and the public opinion of the international community to be peaceful in their defensive actions. Islamic iran as one of the most effective actors in the region in order to maintain its stable security is no exception; Since the defensive view of the leaders of each society is the defensive foundations of that Society,we tend to analyze the thoughts of leader of I.R.iran as the commander of whole force with an approach to the category of disarmament and arms control in the theoretical framework which is derived from Islamic revolution ideology and what is expected from an Islamic government.in this point of view the main question is that ‘’how has been developed Defensive strategies in the light of defensive ideas of imam khamenei With disarmament approach and weapon control’’to answer this question,the library method and investigation in the verses of HOLY QURAN and innocent Shiite imams and total speeches of the supreme leader has been used.

At the beginning of the imposed war in September 1221 , Iran entered the most important crisis after the Islamic revolution. Imam Khomeini, as the Islamic Revolution leader of Iran, took control of this war and managed the affairs. The purpose of this paper is to investigate Imam Khomeini's military tactics in confronting the invasion of Iraq in the eight-year period of holy defense. The main question of this research is that what was the role of Imam Khomeini in the management of imposed war. The hypothesis of this paper is that the management of imam has been made up of his valued framework as the political and spiritual leader of the Islamic Republic of Iran. Consultation and contribution of military experts and role of coordinator of political and public forces was a prominent feature of the revolution leader management. Using historical methods and documentary analysis, this query looking for that explains the military dimensions of imam’s tactics in the midst of the imposed war management. On the basis of the findings of this study, Imam Khomeini as the chief commander of all the forces from the early days of the invasion of Iraq to Iran, considered the war as a phenomenon that could threaten the Islamic Republic and the foundation of Islam. He managed the issue of war and defense against the enemy's invasion as an individual who was faithful to the principles and foundations of ideal goals. His military tactics was in the line of assigning professional tasks of the war to the military experts: Supervising the trend of war developments in defense fields, the role of Coordinator, the coordination of armed forces and especially the ability to mobilize people's forces can be clarified. Efforts to strengthen the Revolutionary Guards and the use of combat and defensive power of this force were also the main military tactics of leader of the revolution.

The discourse of general qasem Soleimani is a representation for a far_sighted intellectual person who is related to the people’s authority and his militancy ethics which this discourse has raised tall against the political and military turmoil in western asia. Considering the importance of using scientific theories in discourse analysis, the approach of this research is a descriptive_analytic study which includes a review of the lecture by general qasem Soleimani in memorial conference of the martyrs of Hamedan by relying on the semiotic structures of the hallyday. The results of the research show that general in his discourse has benefited from linguistic capacities and self-selection and it is well used in order to accentuate the culture of martyrdom and highlighting the discourse of “the self” and fading the discourse of “the other” in relation to terrorism. In intellectual level, the number of material processes, is the reason for the importance of the recall of negative rejection and the brutal activities of trump. In this regard, the use of newsgroups also implies the dominance of the reporting element and the certainty of the general’s view implies to the American war and crimes in the region. After the news sentences are a number of questions which it has aesthetic value, as in all cases with the classification of blame and reproach, puts the United States in an eternal link to terrorism, destruction and massacre.

Iran passed several crises during the imposed war, including the crisis management of oil exports and Efforts of the Ba’athist regime in Iraq and its allies in preventing the exports of Iran’s oil and efforts to reduce financial resources. In this regard, the centralization of Iran’s oil exports facilities in Kharg Island were considered to be a vulnerable point in Iran in this war.and Iraq considering to this point was in effort to reduce the source of foreign exchange earnings of country to zero. The reduction of foreign exchange resource and bringing of iran to the negotiation table while iran had not any diplomatic bargaining power was one of the most important Iraq’s goals in reapeated attacks on the facilities of kharg island. Thus, the main question of this research is ((How Iran could prevent and overcome the crisis of oil in Iran-Iraq war)). The author intends to analyze the method of crisis management of Iran’s oil exports during the holy defense period by using a descriptive analytic process. The findings show that the high-rise officials of the country were in support of the people and initiatives of experts as well as the dedication of armed forces, controlled this crisis through decentralization and mass detoxification of Iranian oil centers. In fact, they designed a set of factors to cope with the consequences of the Iran’s oil exports crisis and the discount of negative consequences. To coincide with the reduction of progressive vulnerability, growing capacities increase and the facilities and arrangements of the Iraq’s regime to induce Iran to accepting the conditions and circumstances be ineffective. Thus, the crisis management provided the pressures of the opponent to impose neutral power and the transition field from the emergency and crisis situation to the ordinary.

Considering that the components of the defense culture in every nation constitute the main components of the civilization of each State, by identifying those components, it can help to better enrichment of those components. The aim of the present study is to investigate the principles and components of defense culture in the Supreme Leader's thought. Therefore, this research seeks to answer this question, which are the most important principles and components of defense culture from the point of view of the supreme leader. results of the present study indicates that these components are included; strive against arrogance And defending oppressed, Cooperation of defense and inhibitory, pacificism and peaceful coexistence, increasing of insight and awareness, recognizing enemy, national independence, fighting against permissiveness, Strengthening national identity and solidarity, trust and faith to the god’s permission, the culture of self-sacrifice and martyrdom, having faith on vellayat_e_ faghih, science production, having basiji spirit and defend the people, The research method is descriptive-analytic.

The Islamic revolution is one of the most prominent revolutions of the twentieth century. This prominence had not been for apparent reasons like the territorial expansion or the number of deaths and...; But it returns to greatness in theoretical foundations such as (existentialogy, epistemology and anthropology) and goals and ideals of the revolution. Based on such a attitude, the purpose of this divine movement, was not merely the fall of the puppet government, or the displacement of political power, but also it is the founding of a new universe and a new plan for the future of humanity. . This new universe can be interpreted as a new Islamic civilization. Now that the early inflammation of the revolution has gone and its maturity stablished, it is necessary to consider this potential and capacity to have a deeper attitude into this social phenomenon. Because the correct understanding of the revolution is necessary and its’s an introduction to the formation of civilization. In other words, the stage of civilization does not mean the completion of the revolution stage, but its evolution and its growth. Definitely, the final evolution in its primary bed, the revolution, is formed, and in fact, the formation of civilization is the last stage of evolution and prosperity of the revolution. This article is looking for this attitude with such a "descriptive causal" method and taking advantage of the thought of the leaders of the revolution (Imam Khomeini and Ayatollah Khamenei).