فصلنامه سراج منیر
پیاپی 31 (تابستان 1397)

In his sequence of revelation theory, Noldeke uses various tools to discover the sequence of revelation. One of his most utilized and basic tools is "style". The present paper seeks to identify and study Noldeke's use of this tool with a descriptive-analytical method. It explains and evaluates his understanding of the "style" and its application in this theory. The study shows that he considers the "style" as a way of expressing the meaning, purpose, and type of expressions used in the text. He uses "style" to determine the four-phase chronology of his theory, to separate some verses from surah, and to detect how a surah is descended. He also uses it as an instrument to testify other tools for discovering the sequence of revelation. However, his method to use "style" for discovering the sequence of revelation is incomplete and inaccurate, which has prevented Noldeke from achieving true and accurate results.

The holy Quran has given different names for the day of resurrection one of which is the day of Tobleo Sarayer, meaning when the secrets will be revealed. The question to be discussed in this paper is if these secrets will be revealed to all creatures of just to the person. After studying and analyzing the available books and interpretations, tow views stood out. One view is that the secrets of each person will be revealed to all people so that all find out if they are good or bad and, in this way, they will suffer more or will be rewarded more. Another view is that the secrets of each person will be revealed to themselves only so that they cannot deny their actions and whatever was forgotten to be calculated for or against them. Although which view can be true the idea can be a warning for humans in this world that they cannot hide the actions. Referring to Siagh, interpretive narrations, and opinions of interpreters and with an emphasis on the mercy and hiding act of God, Mokhtar believes that human secrets will be revealed to just to them and all those who were affected by or from their actions.

The Holy Quran is the miracle of eternal literature and rhetoric. According to morphological and syntactic and rhetorical points, a proper understanding facetiae verses and understand the Word of God, it is important. There is no doubt that the translation of the Quran has faced problems. In proportion to the amount of attention to these points, the translation-available, are more or less traumatized. Among these injuries inattention to the issue of guarantees in the translation. Brevity is guaranteed a form of the word while retaining their meaning, the way the use of violence and the need to use another word, the meaning of the verb also adds to its meaning. In this way, concise refers to both meanings. Perhaps not authorized guarantee of truth, because in this mode, simply remove the word and meaning are blacked out and the both desired speaker. in many cases, the verses of the Qur'an are used to ensure that when not paying attention to that, it can be said that an accurate translation of the verse is not provided. this thesis deals with the method of description and analysis to answer the question of what precision the Persian translation of the Qur'an in these revelations is . the results showed that most of these translations are largely ignored in the word used in the verses discussed in the disputed verses.

Cinematic narration is one of the types of imaging methods. In this way, the speaker expresses his/ her contents in a way that the audience can take them as a film in front of him/her when hears. They can be observed in his/her expression. This method can be studied in different dimensions. The present article examines the application and potential of this art in the sermon of the ninety-first of Nahjol Balagha, which contains various reports and narrations concerning the prominent rhetorical features in the word of Imam Ali. Accordingly, the descriptive-analytical method tries to introduce cinematic techniques in this sermon and to show the art of imam Ali in each case. At the end of each section, there are usually scenes from Nahjol-Balagha's first sermon in the line with this sermon and in some cases, the verses of the Quran are cited as evidence of the continuity of time, nature and man as a single body of life.

One of the scholars who have a direct influence on the understanding, translation, and interpretation of the Divine Word is the "science of recitation of the Holy Quran". For this reason, this science has long been the focus of Qur'anic commentators and their collective endeavor was to provide the best understanding according to the accepted reading, given the different readings and their effect on the understanding of the Qur'an. The same effect manifests itself in interpretation. The question that this study seeks to answer is how does the difference in the interpretation of the verses affect the understanding and interpretation of some of the verses of Surat al-Baqara? Therefore, after reviewing the basic definitions and titles, the carpet of al-Haruf verses of Surat al-Baqarah, which has the difference of readings among the seven famous recitations (sublime readings), has been interpreted and compared. Through this review and comparison, the extent to which some interpretations of Baruwait's purity of Assam will be recognized as the most popular reading among Muslims will be determined.

The main goal of religions is human's spiritual perfection. Islam considers human beings with two spiritual and worldly aspects and explains the connections of these aspects with each other and his growth and perfection have been taken into consideration. Thus, amoral system which raises from the thoughts of people trained in Islamic culture would be the best pattern for such perfection. Imam Ali (peace be upon him)established his moral system on six bases of worldview, value, tendency, method, action, and speech. As a result, one of the ways of improving morality and individuals is to correct their speech. In this regard, in the article examples of high-level health speeches are collected from Amir momenan's perspective from Nahjlbalaghah'book.On one hand, Imam Alicounting some factors as the main reasons for perfection in spirituality and morality of the individuals: wise speeches, gentle words, frank speeches, truthfulness, effective criticism, praying to God.

The feeling of self-esteem, dignity, and glory that has long been dealt with as both reprehensible and praised in religious and revelation-based ethical texts has been regarded in modern psychology texts as self-esteem and only in a positive sense, for which many components, signs, and outcomes have been mentioned. Study of Makarim al-akhlaq Prayer in Al-Sahifa al-Sajjadiyya, as a valid text of revelation ethics, indicates the special attention by Imam Sajjad (PBUH) to many factors such as forgiveness and remission, praying for the improvement and cure of other people's viciousness, strengthening self-respect and self-esteem, and purposefulness as well as perfection of the intentions. These issues can be seen in modern psychology as a discussion called self-esteem, where modern science has reached an angle of those through requirements through sensory experience. At the same time, there is a major difference between the approach taken by Makarim al-akhlaq Prayer and psychology to the factors, differentiating the two text types and causing differences in some commands. The study of the requirements of modern psychology and ethics, on the one hand, reflects the different worldview of revelation-based texts with modern science, and on the other hand, indicates the fact that the musts of obtaining eternal prosperity are not only compatible with material gains but are also in line with material gains.