نشریه جستارهای سیاسی معاصر
سال یازدهم شماره 1 (پیاپی 35، بهار 1399)

The establishment of Tehran should be considered a symbol for the Iranian national identity. Tehran is not only a capital, but also it has a philosophical life and a philosophical proposition.The engineering nature of Tehran and the individuality of its inhabitants can be considered effective in this regard. Tehran met the expectations and created imagination and expectations. Found a place inside the country and a situation in the international arena. Realistic perception of past and present Tehran has led to a better understanding of today's Iranian life with all its angles. This is how Tehran relates to its geography, as well as its time of establishment and progress.

Political philosophy seeks to think about power at a time when the most ideal conditions for interaction between the people and sovereignty are established, and that ideals will be different for every society, culture and history. Cinema, as the most industrial art of the new century, is an art that simultaneously requires people and powers to survive. Cinema is dependent on the box office for life and relies on powers to build and display it. From this point of view, no artist as much as cinema is capable of the emergence of elements of political philosophy. Cinema is an art that is heavily influenced by the underlying texts of society, and what lies within the inner layers of its art can reflect the mysteries of the political philosophy of the day.

This essay discusses the theory of political philosophy based on the views of Allameh Tabatabai based on the text-based interpretive method of the place. At first, the position of political philosophy and its definition in the field of Islamic sciences will be determined, and then, based on the theory of Etebariat perception, the theory will be defined at the level of political philosophy. Accordingly, theory is a set of invaluable and sacred universal and constant Etebariat (intermediate Etebariat) that aim to guide human happiness to human perfection by organizing the collective actions of humans in society. So the three characteristics of credit, generality, and stability are considered as essential components of the theory. To accomplish such a meaning, it is necessary to rely on the philosophical secondary reasoning appropriate to each of the thematic areas of political philosophy adopted on the basis of Islamic anthropology, to establish a set of intermediate credentials that are continuously the same secondary reasoning in relation to each other. Arranged for each other. It is also possible to judge such a theory by its conformity with religious beliefs, human experience, the natural structure of human existence, and most importantly, its conformity with the spiritual and scientific structure of human existence.

In the contemporary age, all scenes of life including economy, society, culture and politics are influenced by special interactions. Sovereignty of states declines gradually and communications, competition, conformity and isomorphism have been very broad. Surveying the contemporary age features and the relevant reactions can make the necessity of new understanding and comprehending the entire arenas of our life inevitable and unavoidable because the whole of this arena has dramatically changed in such action and reaction. There are some questions which attract our attention in the process of deeply looking at such action and reaction including that how is the role of global power actors in such modern and novel arena. How can be the tangible actions and reactions especially the intangible actions and reactions of them and finally how the world affairs management can be implemented and accomplished in the process of such actions and reactions? The main objective in such essay is to understand and analyze the foregoing process and the said actions and answering to the afore-said raised questions in particular with concentration on the Global Imperceptible governance and by civil societies. In this Article will have been trying to response to this important with surveying the general recognition Globalization and the relevant theories and then using the statistics and data and also analyzing them.

The subject of this article is the sociological study of political tolerance in Iran. The theoretical model of the research are based on the theories of Paul Wagt in his analysis of political tolerance and the role of education in it, and Anthony Giddens in his analysis of the role of globalization and the new media in political and cultural change. The type of research is quantitative and based on social survey. The sample size is 811 people and the sampling method is proportional classification sampling (by gender) and in the final stages it is a simple and systematic random sampling. Experimental evidence from research indicates an increase in the tendency to political tolerance in exemplary society. Based on the experimental findings of the research, it can be judged that the observational statements confirm the validity of the solutions expressed in the research regarding the relationship between the consumption of new media and the level of political tolerance. As the standard regression function implies, the contribution of the New Media Consumption Index to the explanation of the Political Tolerance Index is 38units higher than that of the New Education Experience Index. Also, the ratio of the variance of the political tolerance variable, which is explained by the linear combination of the two variables of modern educational experience and the consumption of new media is 37%.

These days, the coronavirus and the rising number of infected people and its deaths have preoccupied the public in the world. From the beginning of its spread in China, and then around the world, a lot of analysis has been published about its biological nature, and Coronavirus is a biological warfare and an example of bioterrorism. The main question is, if the hypothesis of a biological war against our country is proved, what are the legal levers to deal with it in domestic law and international documents? Leading research has been conducted with the aim of "examining the state of coping with Coronavirus bioterrorism in domestic law and international documents" using descriptive-analytical methods and data collection in a library-documentary manner. The results showed that in the Iranian legal system, there is no independent crime under the heading of bioterrorism as the main crime, but in various laws there are manifestations of the concept of bio-terrorism that due to the speed of the legislature, lack of differentiated view. Bioterrorism, the weak guarantee of the implementation of anti-Semitism mechanisms, is not as effective as it needs to be in new research and decision-making. The need to complete and improve international measures also seems necessary in terms of having a strong implementation guarantee and anticipating an effective and technical truth-testing system