فصلنامه پژوهش های مهدوی
پیاپی 33 (تابستان 1399)

The transcendent wisdom of Sadr al-Mutalahin indirectly explains several ontological and anthropological principles, including the principles involved in the thought of Mahdaviyat. This article has re-read the multiple principles of Mahdaviyat from the perspective of the transcendent wisdom of Sadr alMutalahin by means of rational analysis and explanation. The principles of transcendent wisdom such as the unity of truth, the mediation of grace, the perfect man, knowledge and the complete encirclement of the soul over the world, the teleology of existence, the role and effects of prayer, the ideal society, etc. are in fact rational descriptions of the foundations of Mahdaviyat. According to the epistemological and theological principles in the works of Sadr al-Mutallahin, the idea of Mahdaviyat can be defended not only from a theological point of view but also from a philosophical point of view. Philosophical-theological explanation of this theory can be used to present transreligious Promisedness in the form of Mahdaviyat. Readiness to defend the perfect man, hope and desire to be with the perfect man, seeing the positive world, taking care of things, feeling useless and calming the soul with love for the perfect man, along with other positive consequences of the idea of Mahdaviyat can be all human beings To prepare free people to accept the idea of Mahdaviyat.

Belief in the establishment of a world State by a man from the generation of the Holy Prophet of Islam (PBUH) in the Apocalypse and on the eve of the resurrection is the common belief of all Muslims, so that it has played a prominent and fundamental role in various areas of their personal and social life. Among the components of this belief, the principle of the Waiting has a special position. Innocent Imams (AS) have offered statements about the foundations and principles of waiting that Shiite elders have always analyzed and explained them and have made this analysis as a basis of their views and behaviors. Ayatollah Khamenei, the Supreme Leader of the Islamic Republic of Iran, is one of those who, according to the enlightened words of the Infallibles, have always explained the principle of the Waiting and based their leadership strategy and the general directions of the Islamic government on it. The following article seeks to explain the foundations and principles of the waiting in the Supreme Leader statements based on the words of the Infallibles (PBUH). The narrative foundations of the Waiting in his view are: perfectionism; Recognizing and drawing the optimal situation; Moving from the status quo to the optimal ; The certainty of the fulfillment of the divine promise. Also based on the above principles; The constructiveness of the Waiting , the authority of the Waiting , and the spirituality of the Waiting are among the principles of the Waiting in the view of Ayatollah Khamenei. The research that is organized by descriptiveanalytical method, answers the question of what are the narrative foundations and principles of waiting in the view of the Supreme Leader?

Knowledge of the Imams (as) as the narrator of the Qur'an on the teachings of the Qur'an and the purposes of the verses and their analysis and explanation according to human needs, as well as the importance and special place of typology of narrations in the interpretation of the Holy Qur'an and the need to know the views and scientific efforts of the past. The article deals with the importance of how the typology of verses and narrations of Mahdism is explained in the interpretation of Atiab al-Bayan. Since the commentator Atiab al-Bayan has considered the views of theological narration in his interpretation, he can have a theological-narrative style; This issue doubles the importance of this study in the issue of Mahdism, which is also theological-narrative. The study of the typology of Mahdism verses in the perspective of the interpretation of Atiab al-Bayan is in two general axes of appearance and interior; This means that there are several examples in all external axes, but in the esoteric dimension, examples can be obtained in various aspects of interpretation, Jerry and commitment.

The Occultation of Imam al-Mahdi (AS) is extensively considered in the discussions of Mahdism; Although the phrase “ (it is obligated for the owner of this affair to be unseen”, among the Shiite community it is common that “the absence of the Imam of the Age (AS) is due to our committing sins.” The question arising here is how the sins of so many infidels and opponents of the Imam (AS) do not prevent his Appearance, but only the sins of the Shiite minority, who believe in his existence and emergence, are an obstacle? Therefore, the issue may be investigated. The unique and knowledgeable scholar Allameh Ayatollah Sheikh Mohammad Reza Ja'fari, expressed this question in a reasoned manner and presented the reasons for the necessity of Occultation. Based on proofs, he believes that Imam al-Mahdi (AS) had to hide from the people, which is compatible with the divine wisdoms. After translating Allameh’s statements, the author has summarized and explained his views. The result is that based on the following six reasons, the issue of occultation and the Imam of the Age (AS) is inseparable: 1- The need for the earth not to be empty of God’s authority; 2- Not being Imam (for al-Mahdi - AS) even for one day; 3- Verses concerning the divine promise and the dominance of God’s religion over all religions (five verses); 4- Twelve Imams; 5- Thaqalayn Hadith; 6- The Mahdism Hadiths in the Sunni books and their important points regarding the divinity of the Imamate of Imam al-Mahdi (AS); In this section, three important hadiths from Sunni sources are mentioned. It should be noted that the existence of the Imam does not contradict the Occultation.

One of the Topics that Needs to be Studied Very Carefully in Informal Religious Education is, Acceptance of Walayah And Preparing for the Global Rule of Imam Asr(as) And it's Instruction Adolescents in the Mosque, Therefore, the Researchers Tried to use Descriptive-Analytical Research Method To Identify and Propose Solutions for this. The Introduced Solutions that Can be Used by the Activists in this Field in the Educational Space of the Mosque and with the Use of Propaganda Education can be Used in two parts: Introductory and Contextual(Create an Educational Look, Coherence in planning, Youthfulness in the Choice of Educational Elements, Selection of Educational Elements with Scientific Capability) And Original(Audience, Awareness and Insight, Loving, Encouraging Participation in Congregational Prayers, Taking Responsibility, a Model of the Life of Scholars and Martyrs, Use of Billboards, Theater Performances, Storytelling, Using Photos and Videos, Holding Cultural and Book Reading Competitions, Creating Enjoyable Conditions) They Can be Explained.

It is very important to Study Prophet Mohamad’s (s) conduct in encountering with opponents and then comparing it with the method that would be chosen by Imam Mahdi (a) because this can help us to make proper conclusion of the various hadiths in the field of how Imam (a) would deal with the opponents and then it can be used as a suitable behavioral model in this regard during his absence. The Prophet (s) was a manifestation of God’s Mercy; on the one hand, he was the guardian of the foundation and principals of Islam against arrogant pagans, dissenters and oppressors, and on the other hand, he was trying to compromise with the hypocrites and polytheists in order to preserve the new Islam. Imam Mahdi (a), like his ancestor is considered as merciful person for people all over the world and on the other hand, he is going to make a just government in the world. So as the last human hope, he will do his best for achieving this important goal. Therefore, he first will invite people to the rightful path in a good and merciful manner with logical reason and convincing argument so that no one would have any excuse, then he will fight not only with arrogant oppressors and enemies of any religion, but, unlike the Prophet (s), he would not compromise with the hypocrites and he will destroy them so that he can form a government full of Justice.