فصلنامه مطالعات قرآنی
پیاپی 44 (زمستان 1399)

Functionalism approach is a tool to transfer meaning in order to make relationship between society’s individuals. From theorists’ viewpoint Micheal Halliday could be pointed out whose ideas are based on lingual elements rather than their appearance. Structure of Holy Quran is such that it can be analyzed from different angles, including the role-oriented approach. Therefore, the present study of Surah Al-Malik, based on Halliday's theoryExamined. This research, by descriptive-analytical method, has analyzed all kinds of processes, initiators and textual coherence in Surah Malik. The results of the research indicate that in the role of thought, the material process is the most used process in the text that God has tried to realize the power and knowledge of man by describing the amazing system of creation. The simple primer is the dominant primer used in this surah, and most of the verses also have a primer between them. Among the compound primers, the intertextual primer has the highest frequency in this Surah.

One of the important branches in linguistics is pragmatics which focuses on author or speaker’s meaning and its important tool is the elements of intralingual and extralinguistic context. On the other hand, one of the challenging issues in Quranic sciences and interpretation is the Verses’ termination and their semantic relation with the content of the Verse or Surah so that sometimes single sentences in the end of verses with different forms have different roles and each purpose It conveys a different. This research seeks to use some principles and components of applied knowledge to analyze the Verses of the Qur'an with the conclusion of the attributes of successful human beings and the thematic dimensions of these verses and their conceptual differences at the level of serious purpose and final purpose based on Austin and Searle theories about discourse theory. The research method used is analytical – descriptive applying some components of context within and outside the language, namely companion and successor relationships, tone of voice and position of speech; Wherever this terminal is used, the subject of piety, invitation to charity, following the command of the Prophet, etc. are considered.

The meaning of life and the search for this meaning is a moral, spiritual, psychological and religious necessity. Allameh Tabatabai and many Islamic and Shiite philosophers believe that the meaning of life depends to a large extent on the instinctive structure of individuals. This need is like the basic human needs (eating, drinking and sexual needs) that exist in the first instinct in human beings. Thomas Aquinas and Allameh TabatabaiBoth discoveries are considered beliefs because they both believe in the existence of an end in the creation of man and the world based on the concept of divine wisdom and the existence of an end in the evolution of beings. The approach of the present study is comparative. Both philosophers have in common that they have considered the meaning of life as the purpose of life and the purpose of life as the existence of God. The present study seeks to answer the questions that after recognizing the principles and the type of their philosophical approach, where are the points of difference and commonalities between these two thinkers? And what is their educational perspective and how can we establish a relationship between the views of these two thinkers in the discussion of the meaning of life and the educational perspective.

There is a debate among the jurists as to whether the judge's knowledge of the event can have an external effect on his verdict, in the sense that even if he is aware of the event between the two parties in any way, what is valid for him to rule based on it, is only the hints appointed by the Sharia which are evidence and confession, or the knowledge of a judge without specific hints has the authority to issue a rule. The result of this debate on the validity of ijtihad or the adequacy may show itself and be useful in terms of its single criteria. Since examination of the hints (evidence and confession) is a completely specialized matter in the field of expertise of a mujtahid, then assuming that indication and evidence are relevant in proving a claim and verdict, then ijtihad is necessary for judgment, and if we can prove evidence and confession are only a way to the truth then the truth is revealed to the judge and the judge can issue a verdict, so ijtihad is not necessary.

The present research studies the opinions of commentators and syntacticians about the oath of "La Oqsem" (I do not Swear) in Holy Quran. There are different opinions about the role of the letter "La" (I do not) in this structure among commentators. Therefore, first, all the important opinions in this field were counted and examined based on the verses of Qur'an as well as the rules of syntax science. There are three main views amongst them about the role of the negation letter: 1. The addition of the letter "la"; 2. The negation of the letter "La"; 3. The third view is that the origin of the word is "La Oqsem" and the letter A is saturated. This view, in addition to having a syntactic problem, is also inconsistent with popular reading. Studies have shown that none of the above opinions are convincing and complete, and Mukhtar's statement is that the structure of "La Oqsem" in Holy Qur'an is the same as the verb oath, which means "I swear" and this type of use has been common among Arabs.

The philosophy of the state and government agencies is to provide public service, and there may be a conflict between the public interest and property rights in this regard. In such circumstances, priority is given to the public interest and appropriation, as one of the examples of administrative actions of the government, is based on the theory of public service; because appropriation is realized in case of eliminating the conflict between collective interests and individual interests and due to public service and preferential rules. Administrative rights in ownership are also supported by the same service. But the main question that is raised and examined in the present article is what are the jurisprudential principles and legal references of the priority of public interest over property rights? This article is a descriptive – analytical study and surveys the abovementioned question using the library method. The results show that the priority of public interest over private property based on public interest is accepted in jurisprudence and rules such as the rule of guardianship over abstinence, the rule of “no harm” and “Anfal” are the most important rules and principles of jurisprudence that affect the priority of public interest over property rights in the Iranian legal system.

According to the legal and jurisprudential rules of Islam, insult, rudeness and slandering Muslims and even non-Muslims from other divine religions is forbidden. This prohibition is to the extent that it is prescribed for some penance or (legal) punishment. The criminalization of blasphemy in Islamic law is the treatment of factors that endanger "public order and morality" and are considered "crimes against the spiritual dignity of individuals"; Because in a religious society, especially a society based on religious government, how can it be insulting, given the strong public opinion of the followers of the divine religions to the saints and religious leaders, who in addition to having a special legal personality, also have a special true personality? To sanctify. The first and most important documentary in this regard is the Holy Quran; Therefore, the authors of this article with the approach of Quranic studies with the method of analytical-descriptive research to legal and jurisprudential analysis of insults to the holy of Quranic verses.

In this research, what is the suspicion, harms and threats of bad suspicion against the individual and society and ways to get out of its dangers, and in contrast to the opportunities that good suspicion creates and its individual and social, worldly and otherworldly fruits. In addition, we have determined its limits in the holy Shari'a and tradition, and especially by examining it in the words of Imam Ali Descriptive research method was used to investigate the above cases and by referring to written and unwritten sources and the site, the necessary materials have been collected. What can be named as the result of this research is that: thought, like other blessings of God Almighty, if it moves in its divine path and proceeds under divine management and under the commands of Sharia, is a very important internal factor for human progress and moving towards God Almighty. But if it is managed by the devil and is ruled by the human soul, it becomes a deadly poison for the human soul and the Islamic society.

the reason for confession, which is one of the important proofs of litigation in civil law and jurisprudence, plays an important role in the trial and its importance is such that it has been interpreted as "Sayyid al-Dalail" and subsequently the jurists have established the rule of "confession". This rule is not only in accordance with the manners of the wise, but also has strong foundations in the book and tradition, because many of the rules of jurisprudence are based on the Book of God, which is referred to in the scientific interpretation of the verses of the rules. The jurists also cite verses for the authority of this rule, the most important of which can be considered as Verses 81 of Al-Imran Surah, 102 of Tawbah Surah and 135 of Nisa Surah. Some of the Imami jurists such as Shahid Thani and Allameh Helli in their books have cited reasons that the first source of this rule is the Holy Qur'an in detail in order to confirm the rule of confession but their opponents, with another interpretation of these verses, believe that these verses seek to express things other than confession and cannot achieve the confession from it as discussed in jurisprudence and law.

one of the issues that seems very necessary in today's human society is to pay attention to ethics. Morality is one of the words that is associated with human creation; Because humanity finds meaning in morality that’s why it is it has been specially paid attention in religious teachings specifically. Holy Quran, as the last and most complete reserve of God Almighty, has an unparalleled view of the moral components, and the full mirror of morality for us Muslims is the verses of divine revelation, by relying on which we can find and walk the right path of life. The present study has based its work on Nisa Surah in order to extract the moral points contained in it as the moral discourse of this Surah. Considering that dealing with all the verses of this surah exceeds the standard quantity of the article, so in this research, we have based our work on the first 34 verses of the mentioned surah.

the issue of wearing and its limits is one of the most important social legal issues that has faced serious challenges for jurists at the present time. Accepting the necessity of wearing raises the question itself, what is the minimum level that a Muslim woman is obliged to observe? This question needs a new answer, especially considering the variety of clothing that is common in Islamic societies today. Based on some new interpretations of the words used in verses and hadiths, an attempt has been made to offer an opinion contrary to the well-known opinion of the jurists in order to legitimize some of the types of wearing observed in the current society. Based on the findings of this study, which has been used to explain and critique the arguments of the proponents and opponents in a descriptive-analytical method, it is not possible to make a general conclusion in this case just by resorting to the meaning of a word.

Kalam Al Molouk Babajan Qazvini, who is enjoyed from the teachings of Islam and Holy Quran, has dealt with various aspects of respect for humans and creatures, and the way to interact with them. The present article tries to answer the question that what is the most significant Qur'anic style as well as the function and role of this method in human life in Qazvini's book and the method is descriptive – analytical.  According to the findings of the research, Babajan Qazvini pays the most attention to the life of forbidding worldly temtation because it is the source of all impurities and leads man to evils. Also, Babajan Qazvini's approach in the field of Quranic lifestyle is a spiritual view of man and the world; For this purpose, this article, based on the method of content analysis and Quranic approach, Babajan Qazvini's view Lifestyle has been compared with verses of the Holy Quran.

In the view of the divine worldview, the world and man are purposeful and move in a certain direction. The basis of creation is to reach the divine encounter and specific plans have been explained to achieve it. In this regard, the role of faith in divine promises in the purposefulness and direction of the vision and way of life of human beings is one of the important issues that have been addressed in this research. In the importance and necessity of this, it must be acknowledged that after knowing the purpose of life, having the right motivation and life expectancy can play a significant role in human life. Belief in divine promises has an important strategic role in human life, which is mentioned in the Holy Qur'an and the narrations of the Ahl al-Bayt. In this research, while defining the purposefulness of creation, first to some important goals of human creation such as worship, benefiting from divine mercy and the necessity of divine grace, and then the Holy Quran look at divine promises and the role of faith and their important effectiveness in worldly life and The afterlife of man has been dealt with in a descriptive-analytical method.

The final goal in this article is to explain and reveal the ethics of jihad and campaign in the way of God, from Holy Quran viewpoint. Therefore, everything that has been claimed during the research has been analyzed in the light of the divine word and with the benefit of the relevant narrations using descriptive-analytical method and library technique. Following the luminous verses of the Holy Quran and examining the sacred duty of jihad and related words, it became clear that this duty, like all divine commands, requires the implementation of moral rules in order to fulfill the divine sanctity and real jihad in Confronted with all kinds of conflicts that do not make the observance of any rules and regulations their top priority. The sanctity of the rules that God has placed in jihad against dissidents includes the neutrals, the refugees, and the believers after polytheism, which also includes the sanctity of God and the temples.

It is necessary to pay attention to the methods of resolving the conflict between spouses and institutionalizing it among families. The purpose of teaching these methods is for spouses to learn to take appropriate action when disputes arise and to use reasonable and fair solutions. In line with this goal, the present study has dealt with the issue of conflict and conflict management strategies between spouses with a descriptive-analytical approach deduced from Quranic verses and in a descriptive-library method.It can be said that the most important skill and technique needed by spouses in times of conflict and tension, the skill of confrontation with the aim of correcting the problem and achieving reunification, is confirmed by the verses of the Qur'an. , Is done so that each couple in the treatment of their spouse, to use it as a determining component, in the low and high, the joy and unhappiness of cohabitation, and includes coherent and purposeful steps that are the priority of talking. Logical (preaching, counseling, and admonition), behavioral interactions that indicate dissatisfaction that has its own hierarchy, and ultimately the use of a counselor.

Considering the importance of dormitories is within the scope of the social tasks of education, and that students spend much of their time outside the classroom and in their dormitories, this situation can be one of the best potentials for productivity. Relying on Islamic verses and hadiths, it is possible to obtain numerous and correct sources for spending leisure time, which are effective and useful for both the individual and society. Among the ways to spend leisure time according to Islamic sources and Quranic verses and hadiths and in line with time management in students, is worshiping God, reading books, sports, tourism, political activity and discussion. Thus, students, especially dormitory students, are different from others in terms of lifestyle, time spent. Therefore, by relying on these principles and considering the type and way of life of dormitory students, as potential forces for the growth and excellence of society, it is possible to help the progress and excellence of society by properly managing their leisure time.

God has assumed daily portion (income) not only for human beings but for all beings, with the difference that the breadth of human daily portion has various factors, many of which are related to their performance. Worldly daily portion in the Qur'an includes the necessities of life and spiritual daily portion has many examples such as blessed life. In the Holy Qur'an, human behavior towards fasts is involved in their continuation, expansion, interruption and receipt; This is also the case in The Bible, and since the nature of Islam, Judaism, and Christianity are the same, the teachings of these religions, which are created in their heavenly books, have similarities. This article studies the factors of receiving and expanding daily portion in the Qur'an and The Bible in a comparative-analytical manner. God has introduced the Qur'an and the covenants of daily portion, and one of the most important factors in expanding daily portion in both is obedience to God, and one of the most important factors in lacking it, is disobedience to divine commands.

intertextuality is one of the important topics in literary criticism, a theory in order to read the literary text more deeply and achieve its unspoken. According to this theory, any text, consciously or unconsciously, is the birth and re-reading of pre- or contemporary texts. The Holy Quran is one of the texts with which the poems of many poets have been linked; One of these poets is the famous poet of the Umayyad era, who has used Qur'anic interpretations and concepts in his poems in a very artistic and creative way and has made his poems extremely attractive and effective. The present study aims to explain the types of Quranic intertextual examples by Akhtal by analytical – descriptive method to analyze the types of intertextual relationships in the poems extracted from him with the Quran. Review of Akhtal poems prove that sometimes he uses the content or meaning of a verse or verses from the Holy Quran as his source of inspiration, and sometimes he uses Quranic verses in the structure of sentences and music of verses, and sometimes he refers to Quranic stories to his literary work as an attribute of holiness and permanence.

in Islamic religions, especially Islam, the necessity of using halal foods and not using (religiously) unclean foods has been emphasized, which can affect human behavior and education. In today's world, having a healthy body and soul is one of the requirements for achieving happiness in this world and the hereafter. Therefore, in this research, a review of Islam's view on halal food and its effect on human life, and finally, how to determine halal food from unlawful and the differential points of this important is studied to describe its institutionalization as a requirement in today's social sciences. In addition, the share of global markets in this field and competition among Muslim countries is also described. Also, by reviewing the hadiths and narrations of Islam, the proposal for the globalization of the halal food label in all parts of the world is discussed.

in this article, the cases of the interdicted and their period of imprisonment and the jurisprudential and legal responsibility of the detainees are examined from the perspective of the owner of the "jewel" and verses and narrations. It is essential for their growth; Therefore, the title of growth and in contrast to its foolishness and pettiness have been examined. The principle of the rule is based on verses from the Holy Qur'an such as the verse: The hadiths have established the control of their property as a right for all people, and the reason for the rule is the consensus of the jurists. The reason for the consensus on the rule is the appearance of the words of the jurists because in every discussion they have assumed this rule to be an indisputable rule.

the word "discrimination" has always been considered by groups of people in society, the feelings of discriminators have struggled with discrimination and inequality in various ways. The issue of gender discrimination has been a focus of concern in the past and has intensified with the growth of feminist schools over the past decades. In the past few years, a person nicknamed Dr. Soha, by writing the book "Critique of the Qur'an" and publishing it in real and virtual websites, has created suspicions that all kinds of discrimination, including discrimination against women, are allowed in the Qur'an. The focus of this article is the Qur'anic response to the "suspicion of discrimination against women" which Soha attributed to the Qur'an based on verse 32 of Nisa Surah. This article, which uses the method of content analysis and organized library studies, while responding to this suspicion, has concluded that the suspicions created by Soha, has fundamental forms and the verses of the Qur'an have fought against all forms of discrimination and injustice and explained just programs for humanity, especially in social and family relations.

throughout history, human life has been accompanied by the confrontation of the two fronts of right and wrong; But this confrontation did not always lead to a foreign war, it often led to rumors or discourses which, although in some cases did not persuade the erring due to stubbornness and stubbornness, led to the shining of the truth in the hearts of those present in the dialogue and the audience of its written text in later centuries. Considering that the way and method of the Ahl al-Bayt school - as inferred from their teachings - is the way of nature and the Holy Quran is their greatest support in carrying out their monotheistic mission and guidance, so the author of this article has tried to cite according to the verses of the Holy Quran and narrations. The author has explained the method of Imam Sadegh's conversations about Mahdism as a model of the Truth Front in the hope that he will follow the followers of Jafari school in enlightening and spreading the high teachings of this school and answering useful doubts.

the aim of the present study is to study the semantics of the contrast between the words Ease and Difficulty in the Holy Quran; Because in addition to vocabulary sources, one of the best ways to know the meaning of words is to apply them semantically opposed to each other. Another way is to use the context of the verses before and after. Sometimes, from the context or meaning of the opposite word, meanings of a word are understood that are not found in any dictionary. At the same time, there is a semantic similarity between the understood meaning and the root principle of the word. The more we understand the meanings of the verses, the more we will enjoy the meanings of the verses of the Qur'an and the better we will benefit from the verses of God in our material and spiritual life. One of the most important results of this research is to realize the semantic beauties of Quranic verses along with more accurate knowledge of the meaning of these two words, familiarity with the two methods and their use, and that whenever God first mentions Yasir and then expresses difficulty, it is a kind of warning. Has given and whenever difficulty has preceded ease, it has promised and hoped that the difficulty will be removed and the opening will be achieved.

Worship and servitude are among the most central teachings of the Qur'an and Islam. Worship has a special place because it focuses on the purpose of human creation. Human life revolves around this fact according to God's command in the Qur'an: “I did not create the jinn and the humans except that they may worship Me” it seems the word "slavery" means "servitude", "possessions" and the like. It is spiritual worship that gives life to deeds, and is the main gateway to cultural guidance in such a way that each subconscious individual influences his community and brings the behavior of each individual to the ideal community. In this article, we first try to examine the meaning of worship and culture and then its effect on perfection. In some cases, narrations have been provided to complete the discussion. Among the roles it has on the individual and society are spiritual mastery – individual and social perfection – the end of goodness and martyrdom, and so on. One of the cases in which servitude plays a role is self-sacrifice, which is understood in relation to others, so servitude has also been examined in the social sector.

Applying religious figures, especially the Qur'anic ones, is one of the hallmarks of contemporary Arabic poetry. Those poets are very much inspired by these characters to indirectly convey their desired concepts.  Maryam is one of the religious codes that poets have expressed their contemporary experience in symbolic ways by her aid. In the light of the importance of the issue, the present article tries to describe how this religious code is present in the poetry of five prominent contemporary Arab poets such as Mahmoud Darwish, Badr Shakir Siab , Ezza al-Din Manasra , Abdul Wahab al - Bayati and Mamdouh Adwan in a descriptive – analytical method. Research shows that these poets had a special focus on the verse " And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. " and tried to emphasize patience and perseverance.

Women in the Dark Age lacked the necessary human dignity, and the degrading or instrumental view of them made them a commodity for the pursuit of greater interests. With the advent of Islam, a wide range of rulings were placed in order to restore the dignity of women, the most important of which was the issue of hijab. Proper culture-building of this issue in society requires a correct and comprehensive understanding of this issue, which has forced the author to explain the quality of women's hijab in this study. This study includes the analysis of women's adornment, the quality of their clothing and the quality of looking at them, and the author has concluded that God has bequeathed beauties in women that expressing them in front of foreign eyes has caused widespread corruption in the individual and social fields. For this reason, the Verses and hadiths have explained the quality of women's clothing in terms of the mission of femininity and the quality of looking at them in terms of the mission of masculinity in order to achieve this important goal.

Basically, the purpose of recognizing the thoughts of Imam Khamenei is the creation of an intellectual system in line with the ideas of the guardian of society in the formation of Islamic civilization. In the present article, which has been compiled by the library of information and written in a descriptive – analytical method, the discussion of the necessity of addressing the thoughts of the Supreme leader is explained in two aspects: why attention to statements and the importance of extracting Quranic principles and their narration. The results of the research findings confirm that addressing his statements, both in terms of his unique personality traits, lifestyle and practical life can show the roadmap to achieve the great ideal of the revolution, namely the creation of a new Islamic civilization and readiness for the sunrise of the great leadership. Also, citing Quranic principles and narration of speeches, by showing their great revelatory support, will play an important role in proving the originality of thought, its permanence and influence, deepening the spiritual relationship between the Imam and the nation and expanding the audience's practical commitments.

Prayer is the highest manifestation of need which has a wide relationship with various aspects of human life, its conditions and etiquette, regulate and reform the whole system and human relations. In today's world, where cultural unrest has severely endangered the health and safety of many societies, God's prayers, trust, and help can save people from falling into the mire of sin. The present study was conducted by analytical methods with random sampling among all primary, secondary and high school students in Ardabil province and relies on Holy Quran to provide effective and practical solutions to attract children to prayer. Among the various components, parents with 46.3% have the highest statistics in attracting children to prayer. Therefore, the role of parents by relying on Qur'an in providing ways to encourage children to pray and presenting in mosques to maintain and promote Islamic and national identity and protect the family and society is undeniable.