نشریه الاهیات قرآنی
پیاپی 3 (پاییز و زمستان 1393)

The existence and vitality of human being have various periods, in such a way that human have been entered to isthmus world in gradual movement extension from capacity to active in physical world. Discuse about Isthmus and related problem are attended by Islamic Theologians and has a total history. The original research question in this article is: Is the evolution of human soul that has been started from genesis in physical world, have been limited to this material world or continue after cutting belonging to body in isthmus world. Representation and demonstration of Evolution in Isthmus is the aim of this article. Because this subject has resolute relation to religious happiness and human. In this article that have been written by library _analitic way, this result have been received that according to teachings of quran and Hadith there is not any indicate directly, but these teachings have been concluded isthmus evolution implicitly and compulsorily way, and finally this subject have counted as inevitable works and religious necessities, In addition have been validated by philosophical intellectual demonstration.

One of the especially exclusivity of Shia is to defend and prove his belief that is Imamat and Ismat on the basis of Quran teachings and Prophet Mohammad, s determined Hadiths. True understanding of Quran verses and their position among other verses is very significant in quranic pure interpretation and this point is an useful way in interpretation in Quran verses. The verse of Tatheer (purification) and its implication in many aspects and its position between other verses is subjected to many discussions and debates among Muslim scholars. This discussion has caused different works around it. The aim in this paper is to deal with verse number 33 from Sorah Al-Ahzab. The research question is: what evidences are there for considering verse of Tatheer (Purification) as a independent verse. In this way at the first step the evidences of independency of Tatheer verse is presented, then critic the reasons presented by Sunni scholars.

The subject of Divine names and qualities has been one of the most fundamental problems in the holy religious text in Divine religions and in works of philosophers and theologians. Holy Quran and Islamic traditions (Hadiths) many have raised it and related problems. In the several Islamic theologian scholars, Shiaa and Mutazilah had important role in semantic expansion of Divine names and qualities. The power along with seven qualities such as the Knowledge, the will, the revelation, the visual, the speech, is the most prominent qualities and has a spatial importance and position. The research question is: what is the meaning of Divine power and what are the reasons of it? And what is the territory of it? This study aim to respond this question by descriptive and analytic way relying on original theological and philosophical works. It seems that the divine power means the Divine will and knowledge and freedom to create and not create. In this article this subject has established by reference to some verses of Holy Quran and theological rational reasons such as creation of the world by God and argument from design and nature.

Ma’ad (Resurrection) literally means self or soul’s return, and in religious terminology, it means having faith in immortality, rewards and retribution of deeds after death. The Resurrection is one of the most important Islamic principles. Moslem philosophers had several great discussion of it. The aim of this article is to study of illuminated eschatology in Sohrevardi’s works relying on Quranic references. The research question is: how Sohrevardi has used verses of Quran in explanation of the resurrection? As a theist philosopher, Sheikh Ishraq criticizes Peripatetic philosophy(1155-1191), Making use of various logical, traditional and intuitive sources, and relying on the overwhelming role of Noor (Light) and his graded ontology, presents various explanations of resurrection in his studies. According to him, man’s soul – or in his words “Noor-e Isphahbodi” is an incorporeal being that is not affected by mortality and decadence of body. He believes that such an aforethought light cannot be present before the existence of body, i.e. it is added to the body by [vaheb – al sovar] Bestower of the forms. He argues that soul has a special [ShoqiyeTadbiriyah] relationship with body so that it seeks support from the body as a means to promote his lights. Meanwhile, the soul doesn’t destroy with destruction of body. Sohrevardi’s works describe the emancipation human soul [:Anvar-e Modabber-e Shoqieyah] towards the World of Light. In Sohrevardi’s view, one can differentiate three types of souls: Complete, mediocre and incomplete. each one of them convey its own meaning. To bring proof for each of them, he relies on Peripateticand Ishraqi philosophical reasons as well as the verses of Quran.

The study of the Psychological functions of faith is one of the most important issues that have attended by philosophers, theologians, Psychologists and sociologists. According to Quran the criteria of humanity are three that is: faith, Knowledge and virtues behavior. These sides have mutual effects. The purpose of this article is to study the psychological functions of faith in life according to Islamic works. The research question is: what are the psychological functions of faith in life according to Islamic works with emphasis on Mutahhari's issue? In this study the functions of faith has analyzed in psychological demine, after the study on the general essence of it. This study revealed that the religious faith as one side of trinity sides of criteria of humanity in Quran, beside the Knowledge and virtues behavior, can make the true life and immortality of him. The faith cans much effects and blessing in cognitive, psychological and behavioral domains, if it be honestly and inner one. It can create good life in this word and next world and body and spiritual health. According to Islamic sources and with emphasize on Mutahhari,s works, some of the most important effects and functions of faith in human life are: optimism, unity of personality, discernment, hopefulness, spiritual quiescence, spiritual freedom, to increase the suffer of life, to obtain the transcendental pleasure, desertion from self-alienation, self-knowledge, popularity, to create the responsibility, pure life and eternal salvation. So, man and society can receive to these special effects throw religious faith in the way to obtain the true life and happiness in this and next world.

Jabir bin Abdullah Ansari, was a precious associate of the Prophet Mohammad (p.b.u.h) and shia Imams (p.b.u.h) that for his company to seven innocent Imams ( p.b.u.h) and longevity, many Hadiths of Shia and Sunni sources are expressed from him. Jaber met and approved the fifth Imam of Shia that is Imam Baqir (AS) and quotes various hadiths from Him. Sometimes Imam Baqir insists on the Jabir bin Abdullah faiths. Then sometimes people questioned from Imam about this insist and also about the authenticity of Jabir. Imam was point to this common response that Jabir bin Abdullah believes and faith in verse 85 of Qesas. The main research question is: what is the connection between the authenticity of Jabir and the content of that verse? In this study it is approve that the Jabir faith in the verse show his faith in "rijat". Because the faith in Rijat was the special exclusivity of True Shia in that historical course. Imam Baqir has related between Jabir faith in the verse and the authenticity of him. in this study has analyzed the reasons of the relation between Jabir’s faith in the verse and the authenticity of him, the position of rijat in system of shiaa thought, the importance of jabir doxy’s and its effect in establish the Legitimacy of Shia.

Service to mankind is one of the moral features in all human society and divine religions that rotes from nature of human. Explanation of believe-moral features of this group of serve and noble people can persuade others to join to them. The aim of this article is to explain and justify the characters and features of faithful serve people according to religious teachings. Islamic works and some teachings in Bible introduce such features. So the research question is that: what are the believe- moral features of faithful serve people according to religious works? In this way this article aim to make a bridge to the believe- moral features of faithful serve people according to religious works to declare their position and status in Islamic works and Bible by a comparative study. Therefore this article has made by a analytic- library way to explain the features of service people then to expand this features in society.