مجله مطالعات اسلامی در حوزه سلامت
سال چهارم شماره 3 (پیاپی 13، پاییز 1399)

Due to the spread of the coronavirus and its serious confrontation, Islam provides the last and most complete divine religion, which provides everything that human beings need for their excellence and growth throughout life. Spiritual care gives meaning to human life and leads man to a great goal and solves problems and eliminates shortcomings in the family and community system. The purpose of this article is to examine the attitude of spiritual care in Corona.

The present study focuses on the attitude of spiritual care in Corona. By collecting information, the phishing method has been used and the library and descriptive-analytical sources have been used. Spiritual and coronary care is provided. Findings and

The relationship between life with purpose, good life, trust and heartfelt faith, selfcontrol and self-control, compassion and empathy with the attitudes of spiritual care in Corona, which leads to worldly and hereafter human happiness.

In order to achieve spiritual care in Corona, it is necessary for man to correct his vision of himself, God and the philosophy of creation, so that in the divine path to happiness, in faith in faith, in strife for truth, in poverty. Achieve thanksgiving, health in illness, cultivation in self-purification, and piety in seeking knowledge

The purpose of this study was to model the psychological and spiritual dimensions based intervention in improvement of existential anxiety and spiritual well-being regarding the moderating role of religious insight. The research method was semi- experimental with pre- and post-test and control group. The statistical population of the present research included all the couples in Tabriz who referred to Tabriz consulting centers in order to improve andapply religious teachings in their couple lives. Firstly, regarding that in this research the criterion of insight thinking was as the variable of moderating, the number of 200 couples referring to the Saadat consulting center were screened regarding high and low level of insight thinking (using the questionnaire of religious insight) by the method of purposeful and among them, 60 people, 30 people as the control group and the experimental group (15 people with high insight thinking and 15 ones with low insight thinking) and 30 other couple as the control group and the experimental group (15 people with high insight thinking and 15 ones with low insight thinking) have been selected as sample that before presenting the intervention and after performing that existential anxiety was measured. The instruments used for data collection included: religious insight questionnaire, spiritual well-being questionnaire and Good existential anxiety scale. The procedure was that 10 sessions of intervention was performed for the experimental group and no intervention was performed on control group. In this research, in order to analyze data MANCOVA method was used.

One of the challenges of legal systems in the field of crime prevention is the lack of attention to health and intellectual education of criminals. Considering that Islamic sources (Shiite jurisprudence), including the Holy Quran and the narrations of the Infallibles, contain basic instructions on the subject of criminology and the prevention of its occurrence; The purpose of writing this article is to explain the pattern of rational education in accordance with religious sources in the field of crime prevention and reform of society's behavioral approach and to examine its role in the process of crime prevention and security.

This research is applied in terms of purpose and survey in terms of method. The data collection tool is library and field through a researcher-made questionnaire, the validity of which was confirmed by experts, taking into account the factor load of questions and its reliability through Cronbach's alpha test. The statistical population of the present study includes all individuals (316 people) who have been convicted through criminal authorities in Shahrekord city during the fourth quarter of 1397, which have been examined by census method. Stepwise regression tests, Pearson correlation test and Friedman test were used to analyze the data. For this purpose, SPSS software was used.

The results of data analysis showed that the educational process, in order of importance, through the components of thinking about criminal action, contemplation and deliberation, consulting and benefiting from the experiences of others and socializing and learning from the wise.

The aim of this study was to compare the effectiveness of positive treatment with compassion-focused therapy on self-esteem, well-being, responsibility and self-care of breast cancer patients. The participants in this study were 45 women with breast cancer in Shohada Hospital in Tajrish, who were randomly divided into 3 groups of 15 people (first experimental group, second experiment and control). The first experimental group underwent compassion-focused treatment training intervention in 8- 60 minute sessions over 28 days. The second experimental group underwent positive treatment in 10 – 60 minute sessions over a period of 35 days. In the meantime, the control group did not receive any intervention. The data were analyzed using multivariate and univariate variance analysis tests. the findings showed that there was no significant difference between the effectiveness of positive therapy and compassion-focused therapy on psychological well-being. There is a significant difference between the effectiveness of positive therapy and compassion-focused therapy on self-worth. There is no significant difference between the effectiveness of positive therapy and compassion-focused therapy. There is a significant difference between the mean of post-test self-care scores between the three groups. Therefore, it was suggested that positive group therapy interventions as well as compassion along with occupational therapy be given more attention. At the same time, the use of experienced and experienced trainers in this type of training areas should be considered as interventions.

This study seeks to investigate the educational implications of positive thinking in the teachings of Imam Ali (as) with emphasis on mental health and its validation. The research method was a hybrid design that was performed in qualitative phases of content analysis with deductive categorization system and in the quantitative phase validation of Lavche agreement coefficient. The field of research in the qualitative section included all texts related to the teachings of Imam Ali (as) using a purposeful approach and in the quantitative section was 11 professors and academic experts. In the analysis of qualitative data, the coding method was used. A total of 179 correlated codes were categorized in 4 axes: theism, equanimity, rationalism and theology with emphasis on mental health. The item and 4 axes were validated through the agreed coefficient of Lavche and were approved at the level of 0.59. Findings in 179 concept codes were selected by selective coding method in 4 axes of theism, religiosity, resurrection and rationalism with emphasis on mental health, the most significant of which are: prayer and supplication to God, abandoning idolatry, maintaining unity, moderation and Moderation, mercy, suppressing anger, humility and modesty, patience, direct confrontation with stressful factors, using ears, eyes and heart to know God, gratitude, benevolence, thinking about the future, good suspicion and foresight.

The Shari'a of Muhammad (PBUH) is the last and most complete Shari'a, such a law requires a comprehensive plan for human beings to reach perfection, to rearch such a goal is to pay attention to the physical and mental health of humans, therefore, beliefs, ethics and worship in Islam are somehow responsible for this important. Examining the role of each of these categories requires extensive research, in this research, only the role of one of the best acts of worship, namely prayer, on human health is explained. Among all worships, prayer has a prominent place due to its great effect. Therefore, in this research, by searching in verses and hadiths, the role of prayer and its subordinate acts of worship on physical and mental health has been studied. The present research has been done by descriptive-analytical method. According to the research findings, the obligation to perform cleanliness during ablution, ghusl and tayammum not only causes physical cleanliness and physical health, but also purifies a person from selfishness and pride, which will lead to the health of the soul. Prayer is a good way to fight mental illnesses such as arrogance and arrogance. Night prayer promotes the health of the body and relieves diseases and cures diseases. Congregational prayer is effective in the health of the individual and the community. Because there is communication with the people of the society, useful and guiding dialogue among the believers,

Man is a social being who grows in interaction with society and social relations and relations and equally affects society in terms of its existential effects. Accordingly, according to the verses of the Qur'an, man is social in the context of creation. He is laid. As it is stated in Surah Al-Hujurat: "O people, We created you from a male and a female, and made you nations and tribes, so that you may know one another." Indeed, the most esteemed of you in the sight of God is the most pious of you. ”The author in this research, using the method of qualitative content analysis, and with the approach of inferential analysis to examine and extract the existing foundations of Imam Ali This scientific research consists of six main stages: a) providing a brief description of the basics of anthropology. B) examining the anthropological basis of nature and analyzing its position from the perspective of Imam Ali (as). C) Review A brief overview of the principles of social education. D) Analysis of the principle of interaction and social participation and the necessity of this principle from the perspective of Mawla Ali (AS). Explain and draw the relationship between the anthropological basis of nature and the principle of interaction and social participation from the perspective of Imam Ali (AS) in a codified and systematic way and present a conceptual model.

The purpose of this study is to investigate the presentation of patterns of increasing human ability to cope with life challenges and a comparative study of new theories of Marshall spiritual capitals and psychological capitals of Frederic Luthans with Quranic teachings and narration. The present article is a descriptive-analytical research that has analyzed the structures of increasing human capacity in the face of life's challenges and difficulties by examining scientific texts, psychology and various religious sources, especially Shiite verses and narration books. Life in today's world is fraught with challenges and difficulties, some of which are unpredictable and unpredictable. How to effectively deal with these challenges and maintain human mental health by emphasizing and benefiting from her abilities and capabilities is confirmed by the psychology and teachings of Islam. In psychology, by emphasizing the use and cultivation of spiritual capital and psychological capital, it tries to empower human beings to overcome and resist the challenges of life. While the components of these two types of capital are also emphasized in the Qur'an and hadiths, this correspondence indicates the richness of the Qur'an and the religion of Islam. The religion of Islam pays special attention to how people deal with the difficulties of life. Spiritual capitals and psychological capitals which is the prescription version of psychology, has also been emphasized in Islam, which is another area of commonality between the two sciences.