نشریه پژوهش های انقلاب اسلامی
پیاپی 34 (پاییز 1399)

Given that the inclusion of the theory of Velayat-e-Faqih in the constitution in 1979 has led to the formation of a new political system in the contemporary era, the present article seeks to outline how the idea of ​​Velayat-e-Faqih was formed in the constitution and the history of developments. What is this principle to the constitution? Therefore, in this regard, a brief reading of the thought of Velayat-e-Faqih in the view of the great architect of the Islamic Revolution and the political thought of Martyr Mohammad Baqir Sadr as one of the first official reactions to the draft constitution is necessary. In the present article, the historical developments of the entry of this principle into the constitution have been treated with a different perspective. The method of the present article is descriptive-analytical and the method of data collection is also a library. The role of certain individuals in including the principle of Velayat-e-Faqih does not correspond to the existing reality

According to the civilization of humankind, security has been the focus of all political systems, religions, schools, and ideologies throughout history, at various levels and levels. Consolidation, institutionalization, and concern for the security issue at various levels and levels, in particular the cultural dimension at the community level, play an indispensable role in the sustainability and necessity of social order, favorable political life, and the attainment of material and spiritual development in all political systems. In this research, it has been attempted to analyze and analyze cultural revolution in the political system of the Islamic Republic of Iran by descriptive-analytical method and library-documentary studies by analyzing the statements of the leader of the revolution. In this regard, efforts are being made to answer the question of what is the cultural security of the supreme leadership's thinking and management system. How is the ratio of culture and security assessed? The findings of the study indicate that culture has always been a central focus of theories and theories of social system organization and organization in social management theories and theories. The Islamic Revolution of Iran as a movement and cultural movement has paid special attention to this issue. In various statements and works of the revolutionary leader, most of the social disturbances, problems and anomalies have been caused by disorder and chaos in the cultural base of the country; Ethics, spirituality, rationality, in the form of jihadism, self-service, Iranian-Islamic lifestyle, modern Islamic civilization, fire are available to all segments of society.

We the revolution are coming or bringing in different theories of structure lism and agent oriented is of different answers. The present study is seeking to analys the success of Islamic republic of iran revolution the encounter of structure agent so answering the question of how the agent in case of iran benifited from the confradication of that time stracture and successed but in Egypt this was a temporary success and failed at the end? Comparing the international structure of time and familiarity withe the how of using failure of egyption agent failure is great importance white is the main focus of this study analysis.In this research, we are trying to explain how the agents of the Islamic Revolution of Iran, such as leadership, social forces and the army, were able to stabilize their political system in front of the international structure, but this success was not achieved in Egypt.

The intellectual flow of congregationalism and the critique of this school on the epistemic teachings of liberalism provide an opportunity for Islamic discourse to provide a common space of epistemic teachings in the framework of interaction, peace and security for a favorable Muslim biologist in theoretical and practical fields. . From this perspective, the concept of justice is the center of gravity of this discourse. Under the concept of justice, there are common concepts between the two intellectual movements of Islam and communism. Virtuosity, a priori of goodness, multiculturalism, the explanation of the place of tradition and values, the emphasis on communities, are among the most important propositions that form the common theoretical foundations of the intellectual flow of congregations and Islam. The purpose of this research is to explain the position of the concept of justice in the Islamic thought of Islam, with a comparative approach and with the hermetic method of Quintana Skinner, to refine and analyze texts.

Since beginning of Islamic revolution of Iran tile now we saw the serious challenge of Islamic revolution toward authoritarian system of USA in internal, regional and international area. The recognition of real nature of Islamic revolution and devilish nature of authoritarian system, will remarkable help to understanding of challenge between those discourses. So, the main question in this research is; what is the basis and essence of divergence discourse of Ayatollah Khamenei toward authoritarian system? So, we answer this question by discourse theory and according to descriptive-analytic method. The findings of this research are; in Ayatollah Khamenei’s thought, anti-theocracy is the nodal point of Islamic revolution discourse and in basis of Islamic elements originated in Quran, narratives, Sireh of Imams and speech of Imam Khomeini, the discourse of authoritarian system of USA whit nodal point of liberal democracy is serious danger for humanity, honesty, society and world. So, he’s approach toward authoritarian system of USA is divergence.

The main purpose of this study is to examine the role of the approximation assembly on the continuation of the Islamic Revolution from the point of view of Imam Khomeini. To this end, the principles of the Assembly of the Approximation of the Religions of Islamic Religions on the unity and cohesion of Islamic countries and the views and statements of the great architect of the Islamic Revolution, Imam Khomeini, on the unity of Muslims have been discussed. The research method is descriptive-analytical. The method of data collection is library studies and retrieval of scientific sources, books, articles and scientific documents. The results of the studies show that the Iranian authorities and all the freedmen and Muslims in the world should make a serious effort in this regard and avoid disputes and quarrels among the Muslims that have no fruit. Nor should it be confined merely to slogans and opinions in the formation of modern Islamic civilization, but to do so requires comprehensive, comprehensive and far-reaching practical action without any ethnic or religious prejudice. And Muslims must constantly consider the constituent elements and factors that influence the unity of the Islamic, and with the spirit of constant and universal striving for hope and divine grace, long-term goal, patience and resistance. Take advantage of all their material and spiritual capacities to achieve this.

This article, after examining the views and theories of western and Muslim scholars we have comparative discussion and comparison around the two types of good governance in the West and transcendent governance in Islam. In the present world and in passing bad governance to favorable governance which is the Ideal situation and idealistic the whole world is global, and that governance should be of what kind of person or group and what the personal and ideological characteristics of the statesman or governors should be, the main issue is the circles of governance. Characteristics and major components of governances in their desirability and gaining people satisfaction from the most important issues in governance and to achieve the perfection and prosperity of individuals and communities. In the meantime, however, most Western theories of justice and talked about other traits and characteristics of good governance that are also sought by Islam, but their main approach was toward the material and temporal perfection of mankind and that's because of their human-centered tendency. On the other hand, Islam with a god-centered attitude, introduces the happiness of the hereafter as the purpose of the creation of human beings and societies. Accordingly, because the purpose of the creation of the world, human beings, societies and the formation of governments is to achieve eternal bliss, therefore, the characteristics of the best kind of governance are revealed and people's compliance with such governments is essential.

The Islamic Revolution of Iran won with the revelation of the revelatory teachings of the Qur'an and the Ahl al-Bayt (as), and revolutionaryism was considered one of the values ​​of the Islamic society. The revolutionaries also tried to advance the goals of the revolution in various areas needed by society, including politics, culture and economics. This study seeks to review and retrieve the political criteria of revolutionaryism with the criteria of the Qur'an. Therefore, by analyzing the verses of the Holy Quran and with the help of library data, it seeks to answer the question: what are the political characteristics of revolutionaries from the Quran's point of view? Findings show that following the leadership of the Islamic society, explicitly expressing revolutionary positions, trusting internal forces, sensitivity to the enemy, observing political piety, observing acceptable values ​​of social life and fighting internal corruption of revolutionary forces are the most important political characteristics of revolutionaries according to Quran are.

The present study attempts to extract and present the components of a transparent government from the perspective of Imam Khomeini and Ayatollah Khamenei.

This article is a qualitative method with a comparative analytical approach. Data collection tools were library and documentary studies including books, sites and specialized articles.

The findings of this article showed that despite the fact that transparent government is an emerging concept, but in the theoretical literature and the policy of the Imam and the leadership, all components of this government have been emphasized. The need for freedom of information, financial transparency, accountability, oversight, enjoining what is right and forbidding what is evil, legalism and participation are clear categories of government that are emphasized in the thoughts of the Imam and the leadership.

Through analytical and comparative study, it was found that the common denominator in the eight components of a transparent government is quite obvious in the minds of these two thinkers; In addition, the theoretical commonality in providing a solution and addressing a transparent government in each of these eight components to achieve a good governance model in the Islamic Republic of Iran is quite evident.

Modernization is a term used to describe the process of social change in which less developed societies acquire the common features of advanced societies. Modernization brings many positive and negative consequences for cities. Mashhad is one of the metropolises of Iran that despite its traditional and religious context, has been modernized during the last century. Modernization of Mashhad after the Islamic Revolution of Iran has created threats and opportunities for the development of this city. The results of the present study show that economic, commercial, industrial, tourism and political development prosperity, which includes rationalization of authority, promotion of popular participation, increase of soft power, establishment of a regular and separate administrative structure, are among the most important opportunities and disproportionate change of the historical and cultural context of the city, environmental pollution, social and cultural problems have been the most important complications and threats of modernity for the city of Mashhad after the Islamic Revolution of Iran..

The socio-political history of contemporary Iran has witnessed the emergence and role of several currents, groups, institutions and socio-political organizations. Each of the currents, groups and organizations, according to the requirements of the time and their intellectual, social and economic contexts, have established different relations with the political structure and have competed and participated in political, social and economic developments and dynamics. One of these institutions and groups is the bazaar sonati and bazzariyan. In the present descriptive-analytical article, using the approach of historical sociology, the political current of bazaar sonati related organizations in the socio-political developments of the Islamic republic of Iran has been discussed. The results and findings show that the bazaar sonati as part of the traditional right of yesterday and fundamentalism (osolgrayan) today using political parties and organizations such as the "Hezb-e Motalefeh-ye Eslami", "Islamic Society of  Bazaar and Guilds" and economic tools such as the " Otagh Bazargani(Chamber of Commerce)" and "Sandoghe Gharzolhasaneh" and even the "Imam Khomeini Relief Foundation" entered the building of power and political management and upgraded its political position compared to before the victory of the Islamic Revolution and from a political current opposed to the regime to the current of manager and supporter. Become a political system.