نشریه مطالعات تفسیر تطبیقی
پیاپی 8 (پاییز و زمستان 1398)

Textual or intermediate media is the physical channel of communication provided by Paul ‎Simpson. This media is very closely related to the language of the text provided, so research into ‎the language of the Bible as a technical term is one of the basics. Understanding and interpreting ‎it is an important and at the same time new subject. Although many researches have been done in ‎this field, they have not given a comprehensive and sufficient answer to this issue. Due to its ‎importance, in order to eliminate the ambiguities and shortcomings in this theoretical and ‎fundamental research, the issue has been addressed by content analysis method. The necessary ‎information has been collected in a documentary and library manner, and then by analyzing the ‎available findings, it was concluded that the textual media of the Qur'an is more in line with the ‎style of speech for the reasons presented, and although in The language of the Old Testament is ‎not controversial but corresponds to the writing style of the documentation provided‏.‏

Vocabulary In addition, they undergo semantic changes over time. They are also used in various sciences in different sciences. One of these words is "bayeneh". Lack of independent research on the word " bayeneh ", The author was on it Up by the science of semantics According to the Bonn school, Analyze and explain this word . After the investigations have been done. The author came to this conclusion About the literal meaning of this word There is a Consensus But about its idiomatic meaning In various sciences Various definitions are provided. By examining the companions of this word In the Holy Quran It can be concluded that "bayeneh" It is given to Merselins only By means of it, Eliminate the difference that People were in the religion and worship of God Almighty. On the other hand By examining its substitutes It can be concluded that bayeneh" Wider than a miracle, Sub-category of "verse", More common than "argument" And is separate from "Sultan Mobin".

There are wise developmental differences between men and women. In recent decades, the issue of women as an international issue has been addressed by citations such as the Convention on the Elimination of All Forms of Discrimination against Women and the 2030 Document, the main nature of which is to create a complete similarity between men and women based on gender. It imposes requirements on governments and nations. Islam, considering all the rights of women, gives her a high status. But at the same time, there is a balance between the rights of men and women in Islam, which is commensurate with the dignity and nature of each. This descriptive-analytical study, in a library and field manner, seeks to evaluate the provisions of international treaties and instruments, with Qur'anic verses on women's rights, based on Tasnim's interpretation. Tafsir Tasnim, based on the verses of the Qur'an, has recognized rights such as: developmental, legislative, value, etc. rights for women as inalienable rights. While these international treaties place more emphasis on one dimension of a woman's existence, namely her appearance and gender, and whose laws are in clear conflict with a woman's natural needs, this attitude causes double oppression of women, and even men.

Divine commands and instructions have been communicated to mankind in the form of numerous heavenly books over time. The instructions and teachings of these scriptures have been limited in time and have been subject to change and distortion. Since man needs a comprehensive and error-free plan, God has sent the Holy Quran as the last heavenly book for the guidance and salvation of man, which contains many teachings. The stories of the Qur'an are among the stories of Prophet Noah (pbuh) through which God has invited man to learn from the previous tribes, which contains a lot of knowledge and educational points. This story is mentioned in the Torah with many similarities and differences with the Qur'an. The similarities indicate the single origin for these two books and the differences in the story indicate the distortion of the Torah, and the Qur'an, by correcting it, reveals its dominance and hegemony.

The statement of the Holy Quran about the personality traits of the prophets is fundamentally different from what is narrated in the Testaments. If the issues expressed in the Quran regarding the infallibility of the prophets and divine revelation are generally different from the definitions of the sacred texts. This article intends to examine the sources of the Quran and the Testaments to draw the moral characteristics of the Prophet and to achieve the true characteristics of this Prophet.The moral qualities concluded in this article are descriptive-analytical and based on the behavior, speech and descriptions mentioned by him. Among the personality traits of Prophet Yaqub (AS) are patience and perseverance in the way of religion, guidance of the people, peace. And Swallow anger is his wrath and it is also proved that trying to preserve the religiosity of the children of Yaqub is the main theme and worrying about the possible origin of Yusuf from religiosity is the main reason for his sadness and grief in the separation of his child

The purpose of the present study is "a comparative study of the views and theories of Theodore Noldke and Ayatollah Khoei and Ayatollah Ma'rifat' on the collection of the Quran". Therefore, it has been attempted to determine what is closer to the truth by examining the arguments of these three Quranic scholars. Ayatollah Khoei believes that one of the important reasons for not collecting the Quran in the time of the Prophet's (pbuh) life is the contradiction in the content of the traditions that regard the compilation of the Quran as being about the time of the caliphs and according to Ayatollah Ma'rifat's view, collecting the Quran after death The Prophet knows, as well as, that Noldeke claims that not gathering the Qur'an during the time of the Prophet is a clear matter, if at least he had to indicate that the Qur'an was not collected at a time when he was presenting or providing historical evidence. This invalidates Noldeke's theory of the Qur'an. Based on the presented evidence, it was proved that the views and theories of Ayatollah Ma'rifat' were more acceptable and closer to the truth and their theory of the Qur'an was superior.