مجله مطالعات الگوی پیشرفت اسلامی ایرانی
پیاپی 16 (پاییز و زمستان 1399)

This article aimed to identify the effective ethical-religious roots on primary entrepreneurship within capitalism, in order to firstly present Islam's view on the ethical-religious roots; and secondly, to state the basic teachings preventing the dilemmas that the Western economic system has been suffering from. The research was done by content analysis and semantic methods. The results suggest that some of the ethical-religious roots of primary entrepreneurship in capitalism are not accepted by Islam. In addition, “Economic greed” that isn’t acceptable in Islamic view, is contrary to the Bible too. Islam firstly, does not encourage achievement motivation, which is one of the most important characteristics of entrepreneurs, by sanctifying wealth and mere profit; Islam encourages it by inviting to development of the earth and ultimately to Allah mercy and grace. Secondly, in order to improve personal and public life while preventing the capitalist dilemmas, Islam advises entrepreneurs to maximize efforts to increase income and return wealth through zakat, charity and job creation.

The Persian language is a great, magnificent and very valuable cultural heritage; however, the essential question is how will be the position of Persian language in modern Islamic civilization. And what are the ways to get there? The present study is a descriptive-analytical research. The corpus of research consists of eighteen leadership lectures on the occasion and among various people on the Persian language collected from 266 lectures containing lectures on Persian; after determining the corpus of the research, first outline the main content presented in each extracted lecture. The selected material is then categorized and analyzed. The results of the study indicate that Persian from the perspective of leadership is as the best carrier and medium for knowledge, thoughts, innovations and deep Islamic civilization; so, because of its high linguistic capacity plays an important role in modern Islamic civilization; However, it is necessary to provide the background for the role of the Persian language in modern Islamic civilization. And one of the most important fields is to cross the scientific boundaries of the world and to produce the up-to-date sciences in Persian. Of course, besides this important issue, other issues such as protecting the Persian language and its dynamism and refinement should also be considered.

The political system of Islam for excellence needs to pay attention to the economy and the economic structures in the government must be strengthened against harms, threats and challenges. Therefore, explaining the trends of strengthening the economic system in the Islamic government is a strategic matter and Ayatollah ShahAbadi, as one of the Islamic thinkers in the last century, has presented new ideas in the field of indigenous model of Islamic economics and for this reason, this article tries to use analytical-descriptive method and library studies to this Answer the question; What are the strategies for the economic strength of the Islamic political system from the perspective of Ayatollah Mohammad Ali Shahabadi? The findings of the article show that his most important emphasis in the book Shazrat al-Ma'aref is to pay attention to the politics of "edde" and "odde", and in order to excel in these economic policies, religious unity and brotherhood are necessary to advance economic goals and in the financial field. mokhammas Company is a favorable model of the financial-economic system based on Islamic teachings. Some of the requirements of economic strength from the perspective of Ayatollah Shahabadi are; Strengthening domestic production, the interaction of rational and factor forces, paying attention to indigenous and religious requirements in micro and macro economic processes, promoting a favorable economic culture, is the priority of collective interests over individual interests in economic actions.

Entrepreneurship and its development in rural areas is an important strategy for economic development and overcoming crises such as poverty, unemployment, rural migration and shortage of basic consumer goods. Entrepreneurship development in rural areas has faced many problems because of its limitations such as access to strategic resources, environmental conditions, and changes in cultural structures. But the question is whether the jihadi management approach can offer an optimal model of rural entrepreneurship development? Therefore, this study has identified and explained the dimensions of rural entrepreneurship model development with jihadism management approach. The present study is a qualitative approach based on grounded theory. The focus of research has been on rural entrepreneurship in Semnan province. Sampling was based on purposeful sampling and in-depth semi-structured interviews with 12 experts. Open, axial and selective coding has been used to discover and analyze categories. Findings show that jihadi entrepreneurship includes three components of jihadi spirit, jihadi motivation and jihadi movement as a central category of rural entrepreneurship and the categories of causal, contextual, interventionist, strategic and consequences are in line with jihadi entrepreneurship.

The Initial Document of the Islamic-Iranian Model of Progress as the document of Iran's development and progress in the next decades has been inspired by the political, social, economic, cultural, scientific and Islamic theoretical principles in order to achieve the goals of development and progress. Since the success of any idea and program depends on the consistency of its ruling discourse with the dominant discourses and values of the society, the discourse analysis of this document as one of the qualitative methods helps transcending from text to meta-text and enable researchers to analyze and examine the dominant discourse of this document and determine its adaptation to the needs and desires of the community. Therefore, these questions arise that whether this document addresses all the applicable components of Islamism and the forming signifiers of the Islamic-Iranian progress discourse? And to some extend this document considers all values, traditions, cultures, norms, structures, tastes and desires of all people? This paper analyses the discourse of this document by using Lacla and Mouff’s discourse analysis method and determines and explains the profound religious relation of the document with the Islamic foundations by identifying the central signifier of the discourse of the document and defining the relevant peripheral signifiers in the form of Islamic discourse.

The holy shrines are among the public buildings in the land of Iran that are important in various social, artistic, religious and historical aspects and are of secondary importance for the religious community of Iran, after mosques, among the religious buildings. And few points can be found in this land that are devoid of these kinds of buildings. The purpose of this study is to identify, codify and categorize the physical-spatial features based on the principles of Iranian-Islamic architecture of the patriarchal and Safavid religious tombs of Isfahan and the analytical comparison of these two periods with each other because by knowing the history and developments. It is in the course of time that one can become aware of the progress or decline of civilizations and use them to build a better future. In this regard, first, while examining the general principles of tomb architecture in each of these two periods, 15 Mongol patriarchal tombs and 17 Safavid tombs were identified in Isfahan and its subordinate areas. The separate face was examined. Then, by combining the analyzes, a statistical comparison of these periods was made and thought-provoking results were presented regarding the commonalities and differences between the two periods, including the difference between the hierarchy of access to the domed space and the difference in utilization. He mentioned the porch as one of the prominent organs of Iranian architecture, the difference in the general orientation, the similarity in the efficiency of the four-page space system and their predominant extroversion.

Free trade and industrial zones have been one of the relatively successful strategies for technology development in order to achieve mainland economic growth in many countries around the world. Various studies show that the formation of innovation ecosystems in these areas due to having institutions such as protection laws, easier access to the network of international actors, well-equipped infrastructure, and a suitable business environment is easy. Global experience also confirms that many governments have contributed to the development of technology and, consequently, to economic growth in the mainland by shaping the ecosystem of value creation resulting from innovative activities in these areas. In Iran, despite the history of more than half a century in the field of establishment and management of free trade and industrial zones, but unfortunately not only the innovation ecosystem has not been formed in these zones, but also the basic missions of these zones such as re-export and attract investment Foreign direct has also been neglected. Studies conducted among the free trade and industrial zones of Iran and lessons learned from successful global experiences in this field indicate that to form an innovation ecosystem in the free trade and industrial zones in order to carry out activities Innovative, technological development, economic growth and thus impact on the mainland economy, the need to create new institutions or modify and eliminate existing institutions. This study seeks to provide an institutional model for the formation of the innovation ecosystem in the free trade and industrial zones of Iran.

The concept of citizenship is one of the oldest political, social, legal and urban concepts that thinkers have paid attention to in various fields, from ancient Greece to the present day. Acquiring citizen skills, or in other words, becoming an effective and efficient citizen, requires awareness of the rights, duties and responsibilities of citizenship. Citizenship awareness in various aspects is another important factor for the continuation of collective life in the modern high-risk world. Citizenship awareness makes a person aware of his duties and responsibilities. On the one hand, this knowledge is a factor for citizens to perform their duties and responsibilities well, and on the other hand, it causes them to achieve a lifestyle that addresses their scarcity and needs in order to achieve development. Considering the importance of lifestyle in creating pivotal development on the one hand and the importance of citizens 'awareness and responsibility in important realization on the other hand, in this study, first, the extent and factors affecting citizens' awareness of responsibility in the selected region of Tehran Then, the relationship between responsibility and development-oriented lifestyle is analyzed. The research method was descriptive-analytical, data collection was performed using a questionnaire and the data obtained from the questionnaire were analyzed in SPSS software using chi uare chi, crosstabs, test-t and Spearman man tests. .

Student mobilization, as one of the most important social movements that plays an effective role in various scientific, political, social, cultural and economic developments of the country, needs accurate targeting, determination of specific strategies and programs that enable students to work in various fields of science and Practice and guide their capacities in the direction of fulfilling the missions set by the Iranian Islamic model of progress. The nature of this student movement reflects the non-profit organizational characteristics, so the literature of the article is based on the literature of voluntary non-profit organizations. In nonprofits, the concept of mission is considered as the most fundamental element at the beginning of the strategic planning process. In organizations that are in the process of being established, this concept is interpreted as the formulation of a mission, and in other organizations it is interpreted as reforming the existing mission and achieving the desired mission. The present article examines the existing mission of the student mobilization and based on a qualitative method, based on a comparative study with international voluntary organizations, systematic analysis and the opinions of experts and stakeholders, has provided the desired mission. The general model is a combination of Bryson's and Hux's models, which have been modified in various sections to localize it in student mobilization. Accordingly, the four missions of force training, general role-playing, specialized development and specialized role-playing have been proposed for student mobilization.

To achieve water and food security, and to overcome the existing and future challenges in environmental protection, scientists propose the integrated watershed management approach as an effective and useful one. A real understanding of integrated watershed management depends on applying a systemic view as well as recognizing and involving all stakeholders in decision making process. This, in turn, promotes public participation in implementing policies, strategies, and programs for natural resource management. The emphasis of this paper is on the role of culture and religious teachings on integrated watershed management and their impacts on the success of natural resource and environmental management programs. The authors of the paper attempted to scrutinize the problem and identify the gaps between these teachings in theory and the real world in order to provide solutions for realizing these teachings. The analysis shows that there is a great capacity to promote the participation of local communities with the emphasis on culture and religious teachings which should be fully considered by policy makers and planners for natural resource and environmental management of Iran.