نشریه مطالعات قرآنی و فرهنگ اسلامی
سال پنجم شماره 2 (پیاپی 18، تابستان 1400)

One of the verbal issues formed under verses is the "miracle" topic. The thinkers have falsified the term for the document and the prophecy of prophets; But no comprehensive definition for miracles has provided a definition for miracles according to their recognition and understanding of the Holy Qur'an and some historical reports, as well as the verses in the Qur'an. The research needs is to provide a comprehensive definition of this term by examining the view of Muslim thinkers. The results of the present study using descriptive-analytical method and citation to the verses of the Holy Qur'an are: 1. The miracle in the word, the name of the subject and means that Muslim scholars are for the current feather of the document and positive The mission of claiming prophecy is, they have chosen; 2. The miracle is based on the verses of the Qur'an regarding the miracles of Jesus and Moses 7 and the rational assumption of the prophets and proposals, and as some thinkers say, there is no need for defensive necessity. 3. The necessity of providing miraculous, reasoning and projection is to verify the truth of claiming claims of prophecy; 4.

Translation of holy texts, especially the Holy Quran, is one of the propaganda necessities of Islam. Attention to the trans-temporal and trans-spatial mission of the Qur'an has led many scholars throughout the history of Islam to translate the Qur'an. Among them is the accuracy in translating the morpheme "other" in the Holy Qur'an. Now the question is, what exactly does the adjective "non" descriptive mean? Descriptive-analytical evaluation and critique of examples of popular contemporary translations of the word "other", and finally the introduction of the proposed translation, suggest that due to the inherent ambiguity of the name, it should be constantly added to the meaning. Hence, "other" either means an adjective or is in the position of exception. The comparison of the accuracy of translators in recognizing the nature of the word "other" is significant in some verses, and in some positions requires revision of the translation. nature of the word "other" is significant in some verses, and in some positions requires revision of the translation.

One of the value concepts in the Qur'an is the concept of "khulud". This study examines the Qur'anic meaning and discovers its semantic layers with the simultaneous semantics based on the analysis of the relations of companionship, substitution and reciprocity of the words Khulud. The burden is on the people of Hell, in about 30 cases, the word "eternity" is associated with "eternity", and in "3" it is about the eternal eternity of the disobedient infidels in Hell. Khulud "emphasizes the necessity of immortality of both groups in heaven and hell. But due to the companionship of Khulud with the divine providence in verses" 105 to 108 "of Surah Hood and verse" 128 "of Surah An'am Therefore, it is possible for the disobedient believers and disobedient infidels to leave hell. The hegemon and the system of hellfire are negative, static and apostate.The main view of the Qur'an on holiness is that the gate of faith is opened to man to get rid of the torment of hell and reach paradise.

The exegesis of the Qur'an in the contemporary era has led to profound changes, the obvious results of which include rethinking the process of exegesis of the Qur'an. The necessity of this rethinking between the commentators in the last one hundred years and its application in the field of exejetic studies has determined the stream of social exegesis of the Qur'an. Sayyid Qutb is one of the commentators who, in his time, distanced himself from the past exegetic tradition by writing Tafsir fi Zalal al-Qur'an, and revived the social capacity of exegesis with the slogan of returning to the Qur'an. He believes that by explaining the current Quranic and modernist teachings that are the product of socio-cultural developments, the individual social needs of the Islamic society can be answered. Examining the characteristics of this commentator's modern exegesis, he came to the conclusion that his approach can be traced in the light of his special interpretive principles; focusing on principles such as "the basis of returning to the Qur'an," or "the duality of Islam and ignorance" and "the Qur'an as a book for life" in Sayyid Qutb's commentary has highlighted his contemporary view. These principles have also led to his interpretive approach becoming a special social approach. The present article examines and analyzes these characteristics by mentioning exegeetic examples.

One of the most important aspects of Quran felicity is the rhythm of verses. Beautiful rhythm and sounds have effect on evolutionary and changing the spirit of mankind, the God has mixed the verses of his book with wonderful rhythm. In fact the rhythm of Quran is the first level of attracting audience. This discipline has inseparable connection with meaning structure. So that a small change in rhythm of verses can change the meaning dimension in this study. We want to study the role of tone in illustrating the verses by using descriptive- analytic. The study shows that the smallest vocalic unit in this verses have meaning messages and vocals of verses depend on meaning and speech and change according to mode of verses. Presence of weak features in verses represent the silence which happen after blowing in horn and the death that finish the lives of who lives in sky and earth and just God will be remain. Presence of weak features in verses represent the silence which happen after blowing in horn and the death that finish the lives of who lives in sky and earth and just God will be remain.

The coherence of the Qur'an is one of the most important topics among commentators on the sciences of the Qur'an and expresses the possible connections between Qur'anic subjects in various forms.Amina Ahsan Aslahi, a Pakistani Quran researcher, has proposed the theory of the system of pairs of suras and has determined the smallest unit of Quranic order as the surahEach surah has a central theme (vertical) around which the whole surah revolves. The purpose of this study is to study and analyze the theory of Qur'an coherence of Amina Ehsan Islahi with a critical approach.The results of the research show that Amina Ehsana Aslahi has expressed the order of the Qur'an in three parts (vertical of the surah, even couple, group of the surah). Also, in spite of all the advantages and benefits of reform theory, some of the positions and results of their discussions are questionable. In fact, what he has proposed is nothing more than hypotheses. In addition, the order of the Qur'an in surahs, pairs of surahs, and groups of surahs is not very precise, or at least in some cases it is doubtful.