مجله مطالعات اسلامی در حوزه سلامت
سال پنجم شماره 2 (پیاپی 16، تابستان 1400)

The global outbreak of the coronavirus as an epidemic has posed one of the most critical conditions for the global system, and in practice countries are facing new political, social and economic challenges, but on the other hand, this issue has become an opportunity to redefine It is a scientific phenomenon. In the field of criminal law, this experience can be effective in various fields of legal criminal sciences such as criminal law and experimental criminal sciences such as criminology. One of the important issues in this field is the responsibility of the doctor in this serious situation.

This article descriptively and analytically examines the issue in specific conditions of Patients with Koronavirus disease while paying attention to the basic rules and principles related to physician responsibility.Findings and

The findings of this study indicate that, firstly, in certain coronary conditions, the burden of proving guilt is removed from the physician. Secondly, the physician uses the information and knowledge of his time in the treatment of patients, but of course the dimensions of the subject of treatment of coronary patients are still unknown due to special medical practice, so the concept of guilt changes in these cases. Third, in some cases, such as vaccination, the guarantee should be the responsibility of the government and not the medical staff. Keywords: Infectious Disease, COVID-19, Physician Responsibility, omission, Guarantee

In writing a textbook for medical students, the author's view should be on the one hand to the intellectual and professional needs of the student and on the other hand to the limitation of class hours and class conditions.In general, the needs of this group of students can be summarized in three sections:The first part is anthropology in the Qur'an, because the subject of medical science is human health, and unfortunately in the textbooks of these students, the existence of man in body and psych is summarized and a truth called the soul is neglected. The theory of evolution has also been accepted as if the appearance of man on the planet is the product of a blind mutation that marks the birth of a more complete animal called man. The second part is verses that emphasize on maintaining health and in the form of commands and prohibitions, advise believers to observe body and clothing hygiene, nutritional hygiene and sexual hygiene. According to the principle of priority of prevention, which is one of the most important principles of today's health system, knowledge of these religious instructions is useful and effective for medical staff.The third part is the verses that are related to medical ethics in such a way that the medical staff try to train their souls and enter into this sacred work with pure intention to serve the servants of God and maintain the dignity of the sick at all times.

The purpose of this study was to investigate the effect of virtual networks on early maturity of first grade high school students in Bushehr. The research method was descriptive survey. The statistical population of this study was 10459 high school students of Bushehr city. The sample size of the study consisted of 370 individuals who were selected through multi-stage cluster random sampling based on Cochran sample size formula. Data collection tools were researcher-made questionnaires of virtual networks (1398) and early maturity (1398). The content and face validity of the research instruments were confirmed using the correlation coefficients of each question with the total score and expert opinions. Cronbach's alpha coefficients were 0.95 and 0.86, respectively. Regression analysis was used to analyze the research hypotheses. The results showed that virtual networks had a significant effect on early maturity and each of its dimensions (behavioral cues, physical cues). In other words, as long as virtual networks have the necessary legitimacy, early maturity and any of its dimensions (behavioral and physical cues) will be reduced. Virtual networks are also among the best predictors of variable criterion, namely behavioral and physical symptoms.

The Quran is the word of revelation, the source of spiritual healing, treatment and mercy for all believers and guidance towards a prosperous life for all human beings in the world and hereafter.

The study was a rapid review of scientific publications conducted in the field of Quranic sciences and treatment of disease without limitation on date of publication in the most reliable citation database of the world, Web of Science (WOS) by searching the keywords: Quran, Quranic, Koran, Illness, Sickness, Diseases, Treatment, and Therapy.

Eventually, after eliminating repetitive and unrelated articles, 27 articles were included in the study and analyzed. Four main themes were identified which shows that the Holy Quran was effective and utilized in 1) treating mental disorders, resolving spiritual problems, and creating a sense of peace and tranquility, 2) reducing pain, anxiety during childbirth, and depression in women, 3) reducing physical pain and mental states in chronic diseases, and 4) as a complementary and alternative therapy.

this study has shed light on the fact that the Quran is the source of human happiness and prosperity and the prescription for healing diseases, pain and suffering more than ever before, as proposed by sound reasoning and on the basis of scientific research.

There are several ways for spouses to make love according to different customs, traditions and cultures. In Islamic teachings, in addition to emphasizing the importance and place of lovemaking in strengthening the family, its examples have been discussed. Despite the attention of our religious and Iranian culture to the issue of spouses' lovemaking, it has been less addressed in contemporary texts. Such a shortage causes problems not only for couples, but also for sex experts. In this regard, the aim of the present study is to use the analytical-comparative method to extract practical solutions for the love of spouses in the prophetic teachings. Findings indicate that the need for mental vitality of couples is the constant boiling of time and mercy; and according to a narration of Prophet Mohammad (PBUH) this effervescence manifests itself in various forms of emotional love, physical love and deep success and reassures spouses of their spouse's love for themselves.

the aim of this study is to investigate the effect of Qur'anic teachings on depressive disorder. The statistical population of this study was female students of Islamic Azad University in Islamic education classes who were tested for BDI-II. Quranic teachings are described in 10 formats. Quranic teachings were assessed with a researcher-made questionnaire in the form of a Likert scale. The reliability of the questionnaire was 70% and the content validity and convergent validity were 80%. The correlation coefficient of depression and belief in Quranic teachings is 61% with an error coefficient of 0.01 is the main result of this study. Based on the result of the sub-hypotheses, respectively, believing in the teachings of the verses of the task, structure, as well as paying attention to the doctrine of fortune in the group of thoughts and deeds, the breath of the divine spirit in man, the law of thanks and the law of the constant range of difficulties by p=0.01 are associated with the most negative association with depression. Depression rate with three variables: Believing in the blue power of sadness; Balancing one's expectations of others; Correcting one's attitude towards destiny; by p=0.05 it has a meaningful connection. Considering the effectiveness of Quranic teachings on reducing depression, it is suggested that the Quranic teachings approved by this research be used in order to eliminate cognitive errors in order of priority. There should also be an intervention study on prayer in the treatment of depression.

conscientiousness and spiritual health are among the factors affecting the health of communities. This study aimed to investigate the relationship between conscientiousness and spiritual health with adherence of health guidelines during the corona pandemic.

The method of the present study was a descriptive cross-sectional correlation. The statistical population of the present study included all Iranians aged 15 to 64 years in 2021. 421 people were selected by the available sampling method. The instruments were Paloutzian & Ellison's Spiritual well-being (1982), Big Five personality Questionnaire (2002), and a researcher-made Adherence of Health Guidelines Questionnaire. Then, the data were analyzed using SPSS.v16 software and Pearson correlation coefficient and stepwise regression statistical tests.

The results of Pearson correlation coefficient test showed that there is a significant relationship between conscientiousness (r = 0.217, P = 0.000) and spiritual health (r = 0.266, P = 0.000) with adherence of health guidelines. The results of the regression analysis test also showed that conscientiousness and spiritual health predict 9% of variable changes in adherence of health guidelines.

Since conscientiousness and spiritual health can be taught it is recommended for health policymakers and public education providers to promote adherence of health guidelines during corona pandemic, focus on these variables.

Nurses are one of the most essential workforces in the health care system whose performance undoubtedly affects the overall quality of patient care. The aim of this study was to determine the effectiveness of emotion regulation group training on death anxiety and experimental avoidance of nurses.

The present study was semi-experimental research with pre-test, post-test, and follow-up with the control group. The statistical population consisted of all nurses in Rouhani Hospital of Babol in 2019, among whom 40 nurses who volunteered to participate in the study were randomly assigned to two experimental groups (20 persons) and a control (20 persons). Data were obtained using templer death anxiety questionnaire (1970) and Bund et al. empirical avoidance questionnaire (2007) in a pre-test, post-test and follow-up stages. Emotion regulation group training protocol was performed in 8 sessions (one session per week) for 90 minutes. Data were analyzed using repeated variance analysis and the above statistical analysis was performed using SPSS.22 software. The significance level of the tests was considered 0.05.

The results of this study showed that group training of emotion regulation led to a reduction of death anxiety (P>0.001) and experiential avoidance (P>0.001) in nurses. The results also showed that the effect of emotion regulation training lasted until the follow-up phase.

It can be concluded that group emotion regulation training is effective on cognitive assessment, death anxiety, experiential avoidance and emotional expression in nurses and it can be used to reduce nurses' psychological problems.