نشریه مطالعات اسلام و روان شناسی
پیاپی 28 (بهار و تابستان 1400)

This study aims to construct and validate a questionnaire to assess the psychological boundaries of the family based on the Holy Quran. The boundaries of the family were extracted and presented from the verses of the Holy Quran and the interpretive narrations below them by the method of religious-psychological ijtihad. The final pattern includes 5 first-order boundaries, 15 second-order boundaries, and 64 third-order boundaries. A questionnaire was designed based on the extracted boundaries. The content validity of the items was confirmed by experts based on CVI and CVR. the reliability of the questionnaire were calculated using Cronbach's alpha. The total reliability of the questionnaire was 0.975, general boundaries, 0.884, spousal boundaries, 0.92, parental boundaries, 0.925, sibling boundaries, 0.789 and external boundaries 0.761. The questionnaire was administered to a sample of 600 families with children. The results of factor analysis showed that the validity of the structure was confirmed for five underlying factors (boundaries) and 164 items for their measurement. The results of comparing the boundaries between normal and on the verge of divorce families confirm the structural validity and the resolution of the questionnaire between normal and abnormal families. The psychometric properties of the Family Boundaries Questionnaire showed; the 164-item questionnaire has good validity and reliability.

The purpose of this study was to compare the moral foundations, personal values and meaning of life in women applying extreme makeup and women with normal makeup. The research method was quantitative and qualitative using semi-structured and causal-comparative interviews. From the statistical population of 40 people (20 women with extreme makeup and 20 with normal makeup) in a purposeful and voluntary manner as a sample and Schwartz value selection, ethical foundations questionnaire, meaning of life interview form and diagnostic checklist of extreme makeup Researcher-made was performed. Manova analysis of variance and SPSS18 software were used for data analysis. The findings showed that women with extreme makeup scored lower on the scales of moral foundations and personal values. Also, in the basic principles of goal setting and meaning, women with extreme makeup referred to the codes of lack of self-confidence and self-satisfaction, and in contrast, women with normal makeup referred to the codes of purposeful life, satisfaction and peace. Therefore, it is suggested that these three fundamental variables be considered in the development of educational and cultural programs in relevant institutions and organizations.

The literary school in the interpretation of the Qur'an was founded by Amin al-Khuli - influenced by Muhammad Abdoh and Taha hosein - in Egypt. This school relies on components, one of which is "psychological interpretation", which is inspired by an earlier literature based on the relationship between literary interpretation and psychology. Since this component brings to mind multiple semantic possibilities, the determination of its 'species', 'quantity' and 'quality' is inevitable for the recognition of the school in question. The present study, using content analysis, concludes that: The purpose of this component is to employ a foresighted type of scientific interpretation that focuses on another element, namely, "utilizing data obtained from space." It also relies on descent, a pillar that paves the way for the connection between science and social science in this school. Accuracy in Khuli's theory, while pointing to its advantages such as "helping to draw the Quranic style of teaching" and "solving some of the verbal issues of the verses", does not hide its methodological damages and its ultimate consequences.

AbstractThis study aimed to develop Self-respect inventory based on Islamic sources. It was a descriptive study type of Test making. At First Islamic sources were reviewed in order to extracting the traits related to Self-respect. Then it was developed a 90- items questionnaire which reviewed and evaluated by 12 religious and psychological experts. Next CVR coefficient for each item, according to the experts’ opinions, was used to evaluating the content validity; CVR items less than 0/62 were omitted and 79 items remained that implemented on this society. Basis on a survey research, they were selected 216 students from Khomeini –Shahr universities by Proportional Stratified sampling and were tested. Its reliability was calculated by Cronbach's Alpha %89 and retest %74. It was estimated %70 by using split-half method. Its validity indicated a significant and positive correlation, %73 to Baroba moral intelligence standard questionnaire. General indicators of fitness of factor model indicated that relative chi-square was very suitable and

The present study was conducted to investigate the view of childbearing among women in Tehran. The method of the present research is qualitative and the data theory of the foundation was used in data analysis. Qualitative interviews of 16 married women without children between the ages of twenty and forty were used to collect data from this study. Findings were extracted in the form of 10 basic concepts, 125 open source code, 74 core code and 13 core code, as well as contexts, processes and consequences. Fertility was the core code that is a need and was formed with two perspectives on the meaning of the child: God-centered and self-centered. With a God-centered view of childbearing, the importance of educating a monotheistic generation was important, and with a self-centered view, more personal inclinations; Of course, God-centered look was less desired by people. In order to achieve a God-centered view, it is necessary to deal with the context, process, and consequences of the desire to have children in verses and hadiths, so that the tendency to have children gradually increases with a God-centered view.

Due to increasing natural disasters and its effects on society, emphasis is placed on the role of spiritual factors in dealing with them; but research has not yet clearly elucidated these factors. The purpose was to explore the process of Belief in God and the Day of Judgment in resilience of earthquake survivors. The approach was qualitative (grounded theory). 27 Kermanshah earthquake survivors were studied through theoretical and purposive sampling using in-depth interviews. The data analyzed using Corbin and Strauss coding techniques. Based on the findings, Belief in God and the Day of Judgment was chosen as the main category. Cause condition (trusting in God, believing in divine justice, and administering justice) in survivors of earthquake under contextual conditions (unity and cohesion) and intermediate conditions (performing religious activities) they used strategies such as altruism and modeling. Finally, accepting and looking at life as a means rather than a goal were introduced as a consequence of this model. This study presents a clear explanation of the processes, responses, and post-disaster recovery. The findings can lead to create effective responses in disasters survivors.

The purpose of this study is to explain and critique the educational style based on fuzzy approach based on the view of the Imams. The nature of this research is based on applied research and in terms of the fuzzy approach, it is exploratory research. Data collection in the qualitative level is based on the conceptual and deductive analysis method and the quantitative level is based on the trapezoidal survey and fuzzy method. The whole 55000 clergymen in the grade 3 and upward among the three seminarians in Hamadan and Qom and Sari cities. The sample size method is based on the Kerheci – Morgan sample size estimation table. The data gathering method based on the Field – library method. The data gathering method in the quantitative level is based on the author – made questionnaires in terms of educational style in the Fuzzy Method and the semi-structured interview used in the qualitative level, too. The validity index is 82% based on the Cronbach Alpha coefficient / The final results showed that the consistency and inconsistency rates of this educational style based on the Fuzzy approach with the viewpoints of The Holy Imams are as bellow: In affection component is agreed and relatively neutral، In Freedom component is a little neutral and relatively disagree. In the Control component is neutral and a little agreed، In the Encouragement component is neutral and a little disagree and finally In Punishment component is neutral and a little agree.

The aim of this study was to Effectiveness of Spiritually Multidimensional Psychotherapy on Perceived Spirituality and Self-Concept-God-Concept in Red Crescent Staff with Symptoms of Post-Traumatic Stress Disorder

The method of this research was quasi-experimental using pre-test and post-test design with two experimental and control groups. The statistical population of the present study was all Red Crescent employees with symptoms of post-traumatic stress disorder in 1398 in Tehran and among them 30 people were selected using purposive sampling and randomly divided into experimental and control groups (each A group of 15 people were replaced. Then Reed (1986) Perceived Spirituality Questionnaire and John the Great Self-Concept-God Scale (2016) were completed by both groups. After that, Khodasu multidimensional spiritual treatment was performed on the experimental group. Then the post-test was performed. Data were analyzed using SPSS software version 24 and analysis of covariance.

The findings showed that multidimensional therapeutic spiritual therapy increases the scores of perceived spirituality and self-concept-God-concept and their subscales (P = 0.001).

Therefore, it can be said that this intervention by modifying the self-concept (fake image of self) and God-concept (fake image of God) provides the basis for strengthening and creating a real image of self and a real image of God and the degrees of spiritual perception. Upgrades.

Understanding and self-awareness of spiritual emotions as well as paying attention to the presence and need for God when a spiritual experience occurs are among the topics that have been emphasized in Islamic sources.This study aims to provide a model of emotional-spiritual self-awareness based on the teachings of Islam.The present research is of qualitative type and the documentary community in it is the verses of the Quran and the narrations of the books of Shiite hadith.The sample of this research is 45 propositions that are related to emotional-spiritual self-awareness and have been selected using judgmental (purposeful) sampling method.Facing the spiritual realm, introspective self-evaluation and relating spiritual emotion to divine attributes are the three main components that were extracted for the emotional-spiritual self-awareness model.Also, the four main areas of prayer, creation, entanglement and self-nature were identified as common areas of spiritual experiences.This research is done according to the existing gap in the field of emotional approach to spirituality and explains emotional-spiritual self-awareness based on Islamic texts

The needs of spiritual life are related to the spiritual dimension of human existence, and the correct provision of these needs can form the basic basis for the growth of a healthy, capable and prosperous human being. In the organizational dimension, the existence of worthy human resources is the main asset of any organization and therefore one of the most important factors in improving the productivity of the organization is the ability to motivate employees based on recognizing the spiritual and spiritual needs of human beings. On the other hand, cultural differences, harms caused by the use of Western motivational models, the need to increase productivity and weakness of motivational tools in Iranian organizations require local models to recognize human needs and motivation and his spiritual delicacy. Presented based on Islamic culture. In line with this goal, in this study, Sahifa Sajjadieh was used as a data source in order to develop a model. In this research, the method of content analysis and Max Kyoda software were used to analyze the data, and after researching the data set, a new model of needs based on Islamic culture was presented under the title of the need for spiritual life, which organizes themes. Its fourteen provide a distinct definition of human resource needs

Comparison of spiritual intelligence and happiness of people who participated in Arbaeen walk with people who did not participateabstract:Statement of the problem:The Arbaeen procession is one of the old Shiite traditions. Considering the importance of Arbaeen walking and considering that increasing vitality and happiness has always been one of the main concerns of human beings and spiritual intelligence is the most important type of intelligence that is only for humans, the purpose of this study is to determine the difference between happiness and spiritual intelligence in people who , Participated in the Arbaeen walk, with people who did not participate. Purpose The present study was a causal-comparative description according to its basic purpose and method. In the city of Karaj, they have never experienced Arbaeen walking. The research sample consisted of 120 people who were purposefully selected; the research instruments were the Oxford Happiness Questionnaire and the King Spiritual Intelligence Questionnaire. The data obtained from the study were statistically analyzed using the independent t-test; the results were obtained. The study showed that the level of happiness and spiritual intelligence of people who participated in the Arbaeen walk is significantly higher than people who have never participated in the Arbaeen walk; therefore, the spread of the culture of Arbaeen walking due to the wide and deep effects It is recommended.Keywords: Arbaeen Walk, Pilgrimage, Happiness, Spiritual Intelligence.

The coronavirus 2019 (Covid-19) first spread from Wuhan City, Hubei Province, China, and in less than two months, it became a worldwide epidemic, according to the World Health Organization. In this regard, the present review study was conducted to investigate the role of religion and spirituality during the Coronavirus 2019 (Covid-19) epidemic in the lives of the elderly. In this study, a systematic review is searched by keywords Coronavirus 2019 (COVID-19), older adults Religion, Spirituality, Elder, in the title and abstract of articles published in Google Scholar, PubMed, Scopus and ScienceDirect databases. The main entry criteria were all English-language printed articles related to 2020 and 2021. The PRISMA checklist was used to review and control the quality of articles. The findings showed that the elderly who performed their spiritual and religious activities during the Coronavirus 2019 epidemic had better mental health. Also, having religious beliefs leads to meaning and peace in people's lives, which results in reducing fear and anxiety caused by the outbreak of Covid-19. In fact, older people with higher levels of spirituality had better psychological resilience and flexibility, which made them more aware of the state of mind and perceive the pressure and pain more tolerable. For this reason, it can be acknowledged that religion and spirituality bring many benefits not only to the elderly but also to all ages that it is necessary to hold trainings in textbooks and in the form of workshops to promote spirituality.