نشریه اسلام و پژوهش های روان شناختی
سال پنجم شماره 2 (پیاپی 12، پاییز و زمستان 1398)

The aim of this study was to construct a Ihsan questionnaire in interpersonal relationships based on Islamic sources. Data were collected using two methods of content analysis of religious texts and a survey of verses and hadiths. According to the opinion of ten experts in religious sciences and psychology, the findings of the research in the qualitative section, for benevolence, 41 signs in 6 theoretical components entitled “social utility”, “positive relationships”, “positive thinking”, “influence-desirability”, “ abstinence “ and “ totality “. Based on this, the initial items were designed and then, according to ten experts, 130 items were designed and implemented in the statistical community. After statistical analysis on the data, the initial Ihsan questionnaire with 121 items was prepared and compiled. Residents of Pardisan of Qom (2016-2017) were surveyed by a survey method to evaluate the validity and reliability of the initial Ihsan scale in a sample of 85 people from the statistical population. The opinions of ten experts were used to evaluate the validity of the content of symptoms and items. To obtain the construct validity, the correlation (Pearson) of each item with the total score was calculated and the results showed the desired validity. In the validity of the scale, Cronbach’s alpha coefficient was 0.83 and Guttmann halving coefficient was 0.90 and Spearman-Brown halving coefficient was 0.91.

The present research aims at recognizing the bases of family therapy based on Islamic resources. The research, which is a foundational-theoretical one, uses a descriptive-analytical method and gathers data from Islamic resources to answer the questions on the nature of family therapy’s basics. To compose the research, we have inferred the basics from the Quran and the traditions. The final findings of the research show that the family therapy based on the Islamic sources enjoys the followings: the ontological bases of God’s deity, mediation of grace by selected men, the existence of after-life world, beauty and goodness of universe, the gradual nature of changes, the anthropological bases of human’s spirituality, human’s aestheticism, human’s dignity, human’s weakness and deficiency, the existence of sexual differences, being complement, human’s need to attachment and sympathy, human’s being accompanied by difficulty and hardship, human’s need to others, family’s being systematic, the value bases of sanctity of marriage and family, the value of child and having children, the centrality of duty and rights, man’s tutorage, the pathological bases of the family’s general impairments, the couple’s common impairments, the impairments specified to each of the couples, the jurisprudential and moral bases of desirability of reconciliation among Muslims, the desirability of intercession in forming family, the desirability of reforming the familial relationships. These basics are effective in the goals and techniques of family therapy, so family therapy theorists with an Islamic approach, should formulate the goals and techniques of family therapy, based on these basics.

The naturalism-empiricism debate has always been one of the most historical and far-reaching debates about human nature. The present study aims to explain the indicators of mental health in nature-based counseling with an Islamic approach and compare it with the three schools of psychoanalysis, behavioral therapy and individual therapy. This research is fundamental and has been done using content analysis method. The results of this study showed that mental health is based on the nature-based approach, a concept of transtemporality, trans-spatial, transcultural and trans-situational. Man’s fourfold relationship with himself, God, creation, is a basic prerequisite that ensures one’s attainment of this concept. Accordingly, a healthy person is one who has a “dynamic” and “evolutionary” relationship with the four basic factors mentioned above and experiences it. This study also showed that in the nature-based approach, all methods and treatment models in achieving the health of the client’s personality are designed based on the instinctual “perfectionism” of the clients and the rest of the instincts and instinctual tendencies are subject to this. Will be the trend.

Non-verbal relationships are one of the communication strategies that have a great effect on strengthening couples’ relationships. In Islamic teachings, attention has been paid to the non-verbal relations of spouses. This descriptive-analytical method has examined the effective non-verbal relationships of spouses in Islamic sources. Findings show that happy face, smile, physical and visual companionship and intimacy, giving gifts, welcoming spouse, having fun and traveling, helping with household chores, active listening, grooming, anger management and non-verbal sexual needs of spouses, including Effective non-verbal strategies in meeting the emotional needs of spouses from the perspective of Islamic sources.

This research was conducted in order to identify the concept of responsibility and extract its components from Islamic sources - including verses, hadiths and opinions of Islamic thinkers.
The method of this research is qualitative content analysis of religious texts with an interpretive approach in which the word in question and its synonyms in dictionaries were first searched.
In the next stage, the words found were found in Islamic sources and after summarizing the findings, the components were taken from the results of verses and hadiths. Then, by presenting the obtained components to experts in psychology and religious sciences, the level of relevance and necessity of the components for the documents as well as the accuracy of the inference of the components from the documents were evaluated by the researcher.
According to experts, the approved components of responsibility are cognitive components (awareness of responsibility), emotional (persistence in responsibility and concern) and behavioral components (care, accountability, fulfillment of responsibility, perseverance in action, struggle and Lack of laxity, being task-oriented and not making excuses).

This research was conducted in order to identify the concept of responsibility and extract its components from Islamic sources - including verses, hadiths and opinions of Islamic thinkers.
The method of this research is qualitative content analysis of religious texts with an interpretive approach in which the word in question and its synonyms in dictionaries were first searched.
In the next stage, the words found were found in Islamic sources and after summarizing the findings, the components were taken from the results of verses and hadiths. Then, by presenting the obtained components to experts in psychology and religious sciences, the level of relevance and necessity of the components for the documents as well as the accuracy of the inference of the components from the documents were evaluated by the researcher.
According to experts, the approved components of responsibility are cognitive components (awareness of responsibility), emotional (persistence in responsibility and concern) and behavioral components (care, accountability, fulfillment of responsibility, perseverance in action, struggle and Lack of laxity, being task-oriented and not making excuses).