دوفصلنامه اسلام و علوم اجتماعی
پیاپی 25 (بهار و تابستان 1400)

Based on the rule of universality and comprehensiveness, the Holy Quran, has presented its revelatory teachings in a structured way and based on a regular and scientific model for having the desired effect. Undoubtedly, given the role of elites in leading society and its importance from the perspective of the Holy Quran, such a clear structure and model of the Holy Quran is inevitable. This article uses content analysis method and employs the verses of the Holy Quran to achieve the mentioned structure. After extracting the functional components obtained from coding, a structure and model based on four main pillars of: elite characteristics, reinforcement methods, social function and criteria for introduction and a new definition of elite based on existing characteristics and also based on religious teachings are obtained. Another result of the study was the two-way relationship between the elites and the society, which in case of mutual responsibility, the groundwork will be laid for the creation of a desirable and ideal society in its civilized dimensions.

The Arbaeen Religious Event, one of the world's largest tourism events, contains immaterial beliefs that have created such a movement in the world and are not based solely on a limited material view. The aim of this study was to investigate the identification of the esoteric truth of the tourist's spiritual perception in the development of religious tourism of the Arbaeen event, in a qualitative manner and in the method of description and analysis. This research was conducted by semi-structured interview with twenty-nine tourists who have attended the Arbaeen event at least once, during the summer of 1398. The results of the research indicate that the esoteric and inner truth of the tourist's existence refers to the feeling of being close to the Creator of the universe, the feeling of connection and closeness, the feeling of peace, the feeling of high human values and the feeling of returning to oneself and the lost inner self.Therefore, the spiritual perception of the tourist is a key element in the formation of such a religious cloud that requires a deeper look at the qualitative development of the Arbaeen religious event cloud.

The aim of this study is to investigate and explain institutionalization in Imam Khomeini's political thought and practice. In order to answer the research questions, document analysis (a qualitative method) was used. With this method, available documents including books, articles and theses were reviewed. By examining the political thought of Imam Khomeini, it was found out that factors such as “paying attention to social values”, political crises”, and “temporal conditions” were effective in his institutionalization. It can be said that institutionalization has a special role in Imam Khomeini's political thought and practice. After examining his political thought, it was tried to provide evidences of institutionalization done by Imam Khomeini based on various functions and with regard to the above mentioned factors. Results showed that presenting and introducing political, legislative, judicial, scientific, cultural, military and service institutions, periodically and permanently, are the evidences of institutionalization under the leadership of Imam Khomeini.

This research attempts to indicate an explanatory theory effective factors of spouses’ intimacy based on religious teachings. By content analysis method and utilizing ground-based techniques a five-step process has been considered in the research. A conceptual framework for classifying propositions and open encoding of them in two groups, direct and indirect, has been done. Along with encoding indirect propositions, a brief explanation of the factors has presented. By referring to the literature, the main axis of design classification and axial coding were implemented. Psychological, physical, social, environmental and spiritual factors are the main axis of categorizing codes. By reflecting on the logical and real relationships between these propositions and analyzing their impact influence on the dependent variable, the dominant and fundamental factors for choosing the different axes of choice are drawn in the form of a conceptual model. Research findings reflect that "need" as a dominant factor can be considered in all aspects. The dominant factor consists of three types of natural, social and transcendental needs, with the origin of nature, community and school. The fundamental factors selected in the axis of the physical and environmental factors as the basics and the spiritual factor as an interventional factor in all aspects were selected and explained. Psychological and social factors are the most effective on the spouse's intimacy.

Education is one of the basic principles necessary for excellence and inclusive progress of individuals and communities. On the other hand, almost all aspects of human life have been affected by the media. So far, in the formal texts of communication and media knowledge, function in the field of Islamic education has not been registered. The present study tries to investigate the necessity of defining educational function for the media, providing novel elements of media training and finally obtain a definition of educational media. The necessity of educational function has been turned on by five reasons, and novel features of media training have been introduced in three dimensions. The allowed domain of educational media is presented in three main axes of features, appropriate fields and dysfunctions and optimal range of educational media performance on two categories of damages and requirements. Media training takes place on condition of the educational use of the audience, and will fail without the proper preparation and selection of the audience. Educational media is a climate conducive to the growth of its audience, not the desert that rejects the possibility of any transcendental possibility. However, educational media is not at the forefront of Islamic education but is a turning point of education.

Religious identity as a form of various forms of social identity is increasingly influenced by modern media and cultural products such as animation. The main purpose of this research is to study the representation of religious identity in Iranian animations, which is done by emphasizing the theory of representation of Stuart Hall and using theories related to the field of religion, especially the theory of Glock and Stark. This research is a qualitative research and it uses semiotic method. The statistical population includes animations that focus on religion and religious issues have been produced and broadcast on the Radio and Television of the Islamic Republic of Iran and by purposeful sampling, 3 parts of the animation series of Holy Rulers (Samuel, David and Solomon the prophet) have been selected as a sample and examined. The results of the research showed that in the animations studied, different dimensions of religious identity - ideological dimension with components such as belief in God, belief in prophecy, angels and demons, ritualistic dimension in the form of worship, praying and supplication, participation in religious rites and fasting, experimental dimension in the form of feeling fear of God after committing sin, seeking repentance and forgiveness, having peace in connection with God, asking God for help and consequential dimension based on components such as fighting against Taghut, inviting to worship, jihad in the way of God Peace-seeking, helping the poor, doing good and forbidding evil are represented.

The semantic network of justice has complex layers of meaning that the combination of these meanings and the relationship between them creates the concept of justice. In this research, we have tried to look at the concept of justice as a semantic network, using the view of the Izutsu semantic network. According to the semantic network theory, justice is not a one-dimensional concept but a complex concept that is understood in a comprehensive structure of meanings. The various ideas of justice, with an emphasis on a particular type of meaning of justice, have taken a one-dimensional view of justice and the result has been a one-dimensional view of the theory of justice. In this research, we try to propose a network analysis for the concept of justice according to the Izutsu semantic network. Accordingly, justice is not a one-dimensional concept but an interconnected set of meanings that realize the idea of justice in a coherent structure. Among contemporary theories of justice, the theory of complex equality offers a view based on the network of meanings of justice. In the structure of complex equality, in addition to the originality of equality, other legal and moral teachings of justice are also considered. The result is that according to the semantic network of justice conceptually and according to the view of complex equality from a theoretical point of view, a comprehensive theory of justice is provided And eventually, the conflict between the Criterions of justice is resolved.

research method was survey and data collection Technicue was questionnaire. Face validity, reliability was measured by Cronbach's alpha coefficient The sampling method was a multi-stage cluster.The population study was citizens of Yazd above 35 years that according of using of Cochrans formula 257 citizens were selected. Data analysis From the software SPSS and AMOS. Overall Research results showed that Negative attitudes toward death was less accepted among citizens But a positive attitude toward death as well as a neutral attitude towards death are accepted. There was also a positive and significant relationship between attitude to death and religiosity and its dimensions, But there was a significant negative relationship between negative attitudes toward death and religiosity. There was also a significant relationship between the experience of death with a positive attitude to death and a negative attitude todeath. But the relationship between neutral death and death experience was not significant. There was also no relationship between negative and neutral attitudes to death and reflection on death. But there was a significant relationship between positive attitude towards death and reflection on death. According of linear combination of independent variables in the regression equation, we can explain 18.8% of the variance in attitude toward death.

The Progressive Documentation, as directed by the supreme leader, is designed in accordance with the broader Iranian thinkers and scholars, based on Islamic worldviews and futures studies, which comprises five sections. This document contains strategic indicators for the advancement of Islamic society. Iranian and all Islamic societies. Considering how justice is sought in Iranian Islamic society, the study seeks to state that the "Equality of Opportunities" component can be considered as one of the most relevant indicators of Islamic justice practice. The purpose of this article is to explain this issue What is the relationship between equality of opportunity and justice component of the document is Tvandvjvd Islamic-Iranian model of progress? This paper seeks to explain the hypothesis that the document cited indicates that there is a direct relationship between equality of opportunity and Islamic justice, and that the development of Islamic justice and then the development and development of Islamic justice can be pursued through equality of opportunity across all political, cultural, social and economic spheres. In fact, it can be said that if equality of opportunity is implemented as an independent variable, the implementation of the Islamic justice desired by the paradigm of progress will be achieved. Accordingly, this paper uses a library-descriptive and narrative approach.

Seminary as a scientific and propagandistic institution has a wide range of religious affairs and can play an important role in the field of global propaganda of Quranic teachings. The problem is that by studying and observing the effective and prominent religious teachings in the international arena and the documents written above, the policies adopted to promote these teachings have not been commensurate with their capabilities. The fundamental question is, what are the desirable policies for the development of seminaries in the international arena and the "global propaganda of the Qur'anic teachings" for the realization of the existing vision and missions? This qualitative and case-specific article is a tracing process for the promotion of theological disciplines whose framework is inductive. Data collection is done by documentary and non-disturbing measures. For analyzing data and presenting strategic requirements, the basic theory method has been used. As a result, attention to the Qur'anic requirements of the "principle of invitation", individual identity of students as actors, rival discourses and propaganda discourse of the seminary, use of non-governmental capacities and utilization of the idea of social movements to achieve effective global propaganda of seminaries It is important. Also, by adding soft authority and paying attention to economic, social, cultural and environmental arrangements for the audience of invitation and serious change in students' social approach, along with the strong power of political institutions, the effectiveness of global propaganda in the international arena increases.

This research examines studies of political participation in religiosity using the meta-analysis approach. The purpose of this study is descriptive and applied. The statistical population of the study consisted of master's theses, doctoral theses, and articles related to political participation in religiosity. 23 studies were included in the meta-analysis process using purposive non-random sampling. The effect size coefficient was evaluated using CMA2 software. The results showed that the relationship between all dimensions of religiosity and political participation is significant, while the emotional dimension of religiosity has the greatest effect on political participation, followed by ritual and consequential dimensions in the next ranks of influence, but cognitive and experimental dimensions. They had the least effect on political participation. In general, there is a moderate relationship between religiosity and political participation in studies conducted in Iran. Considering the social conditions of Iranian society and studies conducted in this field, political participation as a social behavior is influenced by various factors, including the religiosity of citizens, so this factor in interaction with other factors in society on the behavior of citizens' political participation affect. The results of the research show that citizens who believe in and practice religious issues have higher political participation than others.

Reaching peace and security has always been one the most significance goals for forming the revolutionary society and materializing the civilization. These two elements present in many aspects and levels of the everyday life of social actors as well as the macro and official real of the society. The quality and continuance of the social life need to vouch peace and security for the social system. Applying Islamic and domestic theoretical approach as well as using the techniques including thematic analysis, structuring content analysis, and global analysis, this article seeks to analyze the process of forming, growing, stretching, reproducing, and guarding peace and security contained in the statements of the supreme leader of IRI. All in all, four processes have been formularized: forming and stabilizing (essence and outcomes), growing and stretching (dimensions), effecting and lasting (importance and necessity), and monitoring and guarding (contexts and situation). At the end of the article, the theoretical conclusion based on the finding has been offered. According to the conclusion, peace and security are the propellant for life style, society progress, and materializing the social ideals.