پژوهشنامه انقلاب اسلامی
پیاپی 38 (بهار 1400)

Principle of Velayat-e- Faqih, Given its special importance in advancing Islamic goals And its support for the Islamization of society was a scene of sensitivity and conflict between Shiite scholars. This issue has made the jurists, in their various Jurisprudence works talk about this topic. Including comments about Velayat-e Faqih And by the opponents and supporters of the argument, there is a debate, is the Various dimensions of view of Allamah Mohammad Hosein Nayini (RA)One of the great jurists of the Constitutional Revolution. The present paper seeks to use the skinner's hermeneutic research method and with the requirements of its method, to research his opinions Which is sparse in his Jurisprudential bookks , and also based on historical backgrounds of that period. This article is about to answers the question of how far the domains of the Velayat -e- Faqih are in his view and what is his point of view is the level of the province's actions. Although the present research is not very hypothetical, But according to a priori studies and knowledge of Shiite scholars, the claim of this research is based on the accepted form of government in the absolute of the Velayat-e- faqih with Ayatollah Naiani

The current of hypocrisy has always been one of the main challenges of the Islamic society from the beginning of Islam to the time of the Islamic Revolution, which tries to strike at the society from within by mixing right and wrong, secrecy and deceptive appearance. The Mojahedin Khalq Organization is one of the most important currents of hypocrisy in the Islamic Republic. Imam Khomeini's confrontation gradually revealed the true face of the organization and the collapse of its social body, and provided the ground for the people to reject this organization. Imam Khomeini's confrontation gradually revealed the true face of the organization and the collapse of its social body, and provided the ground for the rejection of this organization by the people. The present study seeks to answer the question: "What were the stages of Imam Khomeini's confrontation with the Mojahedin Khalq Organization from the period before the victory of the Islamic Revolution to the time of their armed uprising against the Islamic Republic?" The answer to this question can be a model for confronting the dissident currents during the Islamic regime, and on the other hand, it can be a documented and reasoned answer to those who claim a completely eliminative approach of the Islamic Republic towards the opposition. To answer this question, the "library" method was used to collect data and the "content analysis" method was used for analysis. The result of the research shows that Imam Khomeini's confrontation with the current of hypocrisy includes four stages: "disapproval and disgust of the heart", "soft confrontation and mere reminder" to the current of hypocrisy, "transition from soft confrontation to hard confrontation" and "hard confrontation" with this Is flowing.

The principles of legitimacy of people sovereignty from Imam Khomeini,s political thought Abstract of article Understanding Imam Khomeini,s political thoutghs as the founder [of the Islamic Republic of Iran] and the principles of the political construction of Iran, after the 1979 Islamic Revolution, is of paramount importance. The two pillars of “Islamic” and “Republic” constitute the foundation of the novel system of modem Iran. Since people’s role in distributing power is significant, experts and political thinkers consider it as a matter of dispute. The question of how the Imam defined “Republic” within his respective political vision, is believed by many to be that he considered popularity second, and as a mere vehicle, to the “Islamic” pillar of state sovereignty. Others magnify his emphatic look on voter turnout to argue that he viewed popularity as a partial, but determining, factor in state legitimacy. But some others contend that he saw legitimacy equally made up of theocracy and democracy as two complementing elements legitimizing a state. Scrutiny and descriptive comparison of his various publicly stated political opinions clarify that Imam Khomeini believed in both theo-democracy as a dual concept, and a “general authority of Islamic scholars.” Keywords: Imam Khomeini, sovereignty, democracy, popularity, legitimacy, dual legitimacy.

Within the format of five civil reconstruction-economic programs, second Pahlavi sought renovation of the Iranian society during 37 years of his sultanate. He intended to transform Iran into a modern country by the support of petroleum incomes and the US within a short period of time through taking advantage of the western countries’ experiences but these programs could not place Iran amidst the developed countries in practice. Military-political goals, direct interventions by the Shah himself and the governing body, absolute preference of the industrial-technological development over the agricultural development and hastiness in development can be realized as part of the factors that drove the civil reconstruction programs away from optimal effectiveness. Efforts have been made in this historical-analytical research to make use of the library resources for finding an answer to this question as to what position has Kurdistan been enjoying in the second Pahlavi’s civil reconstruction programs considering the fact that, as one of the deprived and peripheral provinces, it has had a lot of natural capacities for development? It will be also investigated that what results have been followed by the implementation of these programs in Kurdistan? The study findings indicated that the centralist, individual-oriented and rentier nature of the second Pahlavi deprived the tribal and peripheral provinces such as Kurdistan from their opportunity of development and reconstruction. Resultantly, Pahlavi’s modernization was followed in Kurdistan by negative and anti-developmental outcomes like the expansion of suburbanization in the cities, deepening of the class gaps, intensification of the ethnicity-based nationalism and security-driven governance.

During the Islamic Revolution there were a number of active Identities and micro-discourses that appeared in different faces based upon their own True System, Signifiers, and specifications. Through utilizing a qualitative method and discourse analysis theory, this paper tries to answer the question that how the Islamic Revolution discourse has been able to survive via interaction with its micro-discourses during in the aftermath of the 1979 Revolution? Since its inception and during the first decade after the Revolution, known as the Consolidation period, the politics of the Islamic Republic under the Grand Ayatollah Imam Khomeini, was a scene of rivalry among two major micro-discourses, Democratic Political Islam and Islamic, Revolutionary Idealism, each of them could maintain their own hegemony by consolidating key concepts and belief systems through sense-making, legitimizing, and applying floating signifiers in the society. As the paper argues, notwithstanding the occasional intra-conflicts among micro-discourses, the Islamic Revolution discourse, thanks to inclusiveness and deepness of the discursive elements, and loyalty of the masses to the nodal point around which other signifiers were articulated and got meaning (Islam), not only never reached an impasse and standoff, but also provided a forum for competing micro-discourses to present themselves in the coming decades.

The event of occupying the US Embassy by students following the Islamic Revolution in 1987 is one of the historical milestones of the relationship between Iran and the United States. In spite of its superior political and military power over the Islamic Republic of Iran, the United States turned to geopolitical illustrations to bring its international community together. Geopolitical imaging means the power of rivalry over the formation of the perception and subjectivity of individuals, institutions and political actors of the position, characteristics and content of geographical space based on the interests of that country. Geopolitical imaging in its critical aspect, referring to the realization of reality, refers to dualism in order to build a new identity on one side and weaken an enemy / another / on the other. Regarding this issue, the leading writer tries to answer the question of how the US embassy conquers the geopolitical imaging of its country in terms of its qualities and characteristics. It seems that the United States, by exploiting the geopolitical imaging and displaying the "imaginary enemy" of the image of the public opinion of the society, aims to produce and consolidate this discourse, a platform for infiltration and intolerant domination.

Regarding the Islamic Revolution of Iran, in addition to the importance of examining the process of formation and victory and goals.It is institutional, legislative and executive. Policy developments using descriptive method and development findings with.Regarding the Islamic Revolution of Iran, in addition to the importance of examining the process of formation and victory and goals.It is institutional, legislative and executive. Policy developments using descriptive method and development findings with.Regarding the Islamic Revolution of Iran, in addition to the importance of examining the process of formation and victory and goals.It is institutional, legislative and executive. Policy developments using descriptive method and development findings with.Regarding the Islamic Revolution of Iran, in addition to the importance of examining the process of formation and victory and goals.It is institutional, legislative and executive. Policy developments using descriptive method and development findings with.Regarding the Islamic Revolution of Iran, in addition to the importance of examining the process of formation and victory and goals.It is institutional, legislative and executive. Policy developments using descriptive method and development findings with.Regarding the Islamic Revolution of Iran, in addition to the importance of examining the process of formation and victory and goals.It is institutional, legislative and executive. Policy developments using descriptive method and development findings with

In the new conditions of the international system, the components of power have changed. Therefore, in order to prove the legitimacy of their sovereignty and to approve their decisions and actions of the government, countries have entered a new arena of power, which is defined as soft power. With this description, the system of the Islamic Republic of Iran benefits from a fundamental support called religious democracy in the field of soft power. Religious democracy has emerged as an alternative and rival to Western liberal democracy. This emerging phenomenon can serve as an effective model for countries in a situation where the region is in a period of transition, followed by the transfer of the right to self-determination to the people themselves. Of course, the occurrence of this incident nullifies the accusations made by the West and Westernists against the system of the Islamic Republic of Iran. In this study, while examining the components of the soft power of the Islamic Republic of Iran, the position of religious democracy as a cultural-political model is explored. This article is descriptive-library and seeks to answer the central question that what is the position of religious democracy among the various components of the soft power of the Islamic Republic of Iran? The results show the role of reproduction and dynamism of the political structure of the country based on religious democracy in strengthening political power and legitimacy at home and abroad, as well as the immunity and success of the system in the face of possible future scenarios in the soft war imposed by the West.