نشریه مطالعات جامعه شناسی
سال سیزدهم شماره 1 (پیاپی 46، بهار 1399)

Considering high rate of Osteoporosis and bone fracture among women, and in light of the arguments presented an direct relationship between one person’s health and life quality, and given that having social support increase life quality; the study was conducted to determine the relationship between life quality and social support among women with bone fractures. This is a Descriptive – Analytical study which performed in cross- sectional manner. There were 138 samples which assessed by some demographic characteristics, Filip’s social support questionnaire and SF36 quality of life questionnaire. Overall finding indicate that average age of sample was 69.9, the majority of them were married and had 2 children and were household and illiterate and suffer from Hip fracture. Average score of quality of life was 63.28 and there was significant relation between quality of life and social support (p=0.000, p

Suicide is among the human behaviors influenced by different biological motives. In the current conditions, given some issues such as increased suicide attempts, lifestyle change, and decreased age of suicide attempts, it seems vital to deeply investigate suicide. Using qualitative phenomenological approach, the present study tries to focus on the data obtained from in-depth semi-structured interviews with 30 individuals who attempted suicide (23 women and 7 men) to understand and identify risk factors that are effective in explaining how the suicide occurs. The results indicate that to understand suicide, the psychological disorders, the consequences of antisocial behaviors, and the risk factors that over time have influenced the lifestyle on the individual, family, and social levels should be taken into account. In-depth interviews demonstrate that most of the respondents were involved with issues including addiction, nonconformity, multiple secrecy, free relations with the opposite sex, illegal behaviors, early marriage, running away from home, and dropping out of school. Thus, identifying the risk factors and the interactions among them is of crucial importance in this regard.

This study aims theoretical relationships between Good Governance and ethnic groups to analyze and explain sociologically the possibility of Good Governance model from the perspective of Azari ethnic group (Case Study: Azari Dwellers in Tabriz). In doing so, after reviewing of theoretical and experimental literature, Good Governance Indicators through interviewing with 30 ethnic-social elites were made. Then servey method was applied and data was gathered through delivering questionnaires among 448 members of probability sample which had been elected via Multi-Stage Sampling. Process of data analysis was performed by SPSS software. The results show that the possibility (satisfaction) of Good Governance has been involved with serious problems specially in these two indicators:“Rule of law” and “Guaranty and Respect of Political Freedom”. So that just 26/5 percentage of respondents believe that the possibility of Good Governance has been completely formed; 42/6 percentage of respondents could not respond absolutely. Also there is a direct statistical significance correlation relationship between ethnic identity and possibility of Good Governance.

Social isolation prevents constructive partnership of people in society. Since the perception of social safety is one of the critical variables affecting social isolation, this study was conducted to investigate the relationship between the perception of social safety and social isolation among students of Shiraz University. The statistical population was all students of Shiraz University. Using Cochran formula, 411 people were determined as sample size and selected using cluster sampling. The research instrument was a structured questionnaire that was compiled by using the scales of perception of social safety and social isolation. The findings indicate a reverse and significant relationship between social isolation and the variables of age and dimensions of perception of social safety (perception of economical security, Perception of Political Security, perception of judicial security, perception of psychological security and Perception of Public Security); also, the variables of gender, marital status, educational level, social class and place of residence had significant differences with social isolation; but the field of study did not show a significant difference between students' social isolation.

This article aims to examine the sociology of gender jokes exchanged on the social network of telegram (with emphasis on telegram jokes in 97) and aims to answer the following questions: What issues does gender jokes address for men and women? What social and power messages do these jokes contain? Appropriate categories were selected and analyzed to answer these questions using a combined approach and a review of previous research. This study uses content analysis method to study the content of jokes and its statistical population is jokes exchanged on the social network of telegram. The results of this study show that society's expectation of gender roles represents an ideal and traditional image that is far from the characteristics observed in the content of jokes. It can also be argued from the findings of this study that the traces of power and status inequality in the real world have been extended even to the jokes and content of jokes, so that men have even more power than women in jokes..

The purpose of this study was to study the relationship between work ethic and related social factors Among the offices of the cooperative of the social labor of the East Azarbaijan. The present research is a descriptive correlation type Which will be in sectional form in 2017Among the employees of the agencies of the cooperative of social labor in the East Azarbaijan. The method of this research is a survey and a stratified sampling method The statistical population of this research is 359 employees of the social cooperatives and social welfare agencies of the East Azarbaijan92 of them were selected using the Cochran formula as sample size. A questionnaire was used for collecting data on social work ethics and social welfare. Descriptive and inferential statistics were used to analyze the data was analyzed using spss and minitab software.The findings of the research show that there is a significant direct relationship between the amount of social capital and cultural capital and religiosity with the rate of enjoyment of work ethics among employees of social cooperatives and social work agencies of East Azarbaijan By increasing the amount of social capital and cultural capital and religiosity, the amount of benefit from work ethic increases among individuals. The results of the regression coefficients are also shown Components of costing life Interactions with friends , taking part , Cultural capital embodied , Belief , Emotions , Actorardini , Religious knowledge The model is approved.

Today, each country is subjected to both domestic and foreign threats. In order to cope with these conditions, the countries choose a set of solutions that are appropriate to the governing structure. In 2013, the concept of resistance economy was introduced in Iran. After a few years since the introduction of this concept and the existence of a series of ambiguities in its implementation, this paper attempted to assess the views of the Graduate studies of Tabriz University on the concept, the causes, the consequences of its failure as well as the solutions. This research was a qualitatively one and the were collected through the interview. The findings show that the opposition to the teachings of capitalism, globalization and the necessity of interaction with the world, the need for the Islamic economy, the lack of a common sense horizon and international sanctions against Iran are among the causes of offering the concept of resistance economy. The core concept of this research, " Economy in Shadow " emphasizes that the lack of links to the global economy, the lack of education of people and authorities, the erosion of institutional trust and ignorance can have psychological, social, economic, and international consequences, and it will be only a discourse and will not be operationalized.

Civil disobedience is political action that transfers citizens' extrajudicial demands peacefully to political decision-makers without challenging the generality of a political system. Civil disobedience seems to require cultural, political and social preconditions to make a difference. Political culture and citizenship are among the most important preconditions for effective civil disobedience; that is, a flexible and participatory political culture, as well as the institutionalization of the citizen's position, can prevent civil disobedience from being suppressed and transformative. At the same time, it seems that popular theories of civil disobedience (including Durkin, Rawls, Habermas, Arendt) cannot fully analyze the civil protests in post-Islamic Iran society. On the basis of this paper, the following paper has designed a three-dimensional model based on Almond political culture, Giddens-agent-structure interaction, and Durkin reading positive civil disobedience, which can be a precondition for disobedience as a right or responsibility. The results of this paper show that mixed political culture (mere subordinate and restricted-participatory), interdependent and fragmented civil society, passive citizenship and evasion of responsibility and the ideological attitude of the sovereign to any protest action on the other have led to civil disobedience. It should not be recognized as a right of responsibility by the GOA. The present paper uses a thematic principle to formulate a theory of civil disobedience in Iranian society.