نشریه آینه پژوهش
سال سی و دوم شماره 3 (پیاپی 189، امرداد و شهریور 1400)

In the field of Islamic political thought, concurrency of political philosophy and political jurisprudence can be proposed; in concurrency theory, the main emphasis is on the relationship between political philosophy and political jurisprudence. The three levels that are less emphasized here are the methodological level, the epistemological level, and the relationship between tradition and modernity. The claim at the epistemological level is that reason, narration, experience, intuition, and history do not contradict each other, and they ultimately pursue a single goal. This article tries to present concurrency as a "theory" in the field of Islamic political thought. "Theory" is an organized set of concepts and propositions whose components are united in order to explain things, and prove a single claim. In this case, theory is regular expressions of social realities based on logical systems that exist in a science or school. Andrew sees other theories as a way of regulating the relationship between observations (or data) whose meaning is definite. According to the theory of concurrence, here, the claim can be made that "although political philosophy, by definition, is independent of revelation, but to study political issues from the perspective of Islam, we need both a philosophical answer and a jurisprudential answer. ». In other words, not only can political philosophy and political jurisprudence answer political questions separately, but the answers to the two will also be comparable. In fact, the claim is that in order to solve political problems from the Islamic point of view, we need a philosophical answer, a jurisprudential answer, and a comparison of the two. Of course, the validity of political jurisprudence faces certain limitations. Concurrency theory informs of fact and something situational; In other words, the relationship between the two sciences of political philosophy and political jurisprudence is reached. This does not contradict the normative and prescriptive dimensions of this theory. For example, based on this theory, it can be said that a political scientist should first and foremost raise any issue in these two areas; And then it is "necessary" to relate the results obtained in these two areas. The author has done this regarding the distribution of power in Shiite political thought.

In addition to historical and literary research done on the time of the importation of tobacco to Iran and the Indian subcontinent, there have also been discussions about it from a medical point of view, and some works have been written on this subject. One of these works is the treatise on the benefits of tobacco by Hesamuddin Machini, which was written during the Safavid period and at least three manuscripts of it are available. In the following article, the author has an overview of the mentioned treatise. In line with this goal, he first introduces generalities about the treatise and the remaining manuscripts of it. Then, it examines the content of the dissertation and finally, presents its text.

This article examines the Shiite theology of the Twelver Shi'ism from the Ilkhani period in the seventh century to the end of the Safavid period in the twelfth century. In the first part, the role of Naṣir al-Din al-Țūsi is discussed, who, by introducing Ibn Sinā's philosophical concepts into theological discussions, transformed the Shiite theology of the Twelver Shi'ism, a change that Abū Ḥāmid al-Ghazāli and Fakhruddin Rāzi brought about among the Ash'arites. After Țūsi, attention has been paid to Imami theologians. ‘Allāma ḤillĪ and his son Fakhr al-Muhaqiqin and Bahraini scholars including Ibn Sa’ādah Baḥrāni, Meysam Baḥrāni, Ali Ibn Sulaymān Baḥrāni and finally Ibn Abi Jumhūr Aḥsāi are among the theologians whose works and Ideas have been studied. The second part pf this article deals with the Safavid period. The combination of theology and philosophy in the works of some theologians of this period, the role of hadith sources in theological orientations, the conversion of some scholars of this period to the earlier Imami theology and the efforts of the opponents of theology to establish themselves as official representatives of the Twelver Shiites are among the issues discussed in this chapter.

"The one Who was and is and will be" in the Avesta is a recurring phrase that the scholars have shown its older usage in other Indo-European languages. In Pahlavi writings, this phrase sometimes describes God. There is a similar expression in Manichean writings. This article is a brief search on the history of these Zoroastrian and Manichean expressions.

In the present article, the author has examined the text of several manuscripts in the twenty-sixth part of the writing entitled manuscripts. These texts are as follows:  A document of the conflict between Zoroastrians and Muslims in Yazd (mid-thirteenth century AH) A document about a waqf (endowed property) from 1294 Khoy and Tabriz earthquake in 1259 AH Reading history is also a difficult task! Exact date of birth of Sheikh Bahā'i and Shahīd Thānī based on the back cover of a manuscripts About the Kianuri manuscript in the critique of Anwar Khamei's memoirs Judgment of a Qajar writer about Allameh Majlisi and .... Differences in the policy of Sheikh Ali Karaki and Sheikh Bahā'i in associating with Sunnis Our meteorology up to the Qajar period Autobiography of Abdul Ali Motamed Al-Dawlah in "Tazkereh Sadr Azami" A Text about appointing a lawyer for divorce Sheikh Bahā'i Fatwa on some Real Estates in Khorasan An Istiftā about an endowed pot: An example of Istiftā in the Qajar period

One of the most famous manuscripts of the Qur'an attributed to the handwriting of Imam Ali (as) is the complete Kufi Qur'an No. 1 in the library of the shrine of Imam Ali (as) in Najaf Ashraf. The definite attribution of this version to the handwriting of Imam is not acceptable, but this version can be considered one of the most valuable Kufic manuscripts of the second century AH. This article, for the first time, examines the various aspects of it which includes its features, calligraphy, gilding, drawing and spelling, readings, number of verses and other characteristics of the Qur'anic manuscripts. In this version, which I call the "Muṣḥaf of Najaf", like most Kufi versions of the second and third centuries AH, visual features predominate in the writing of the Qur'an: Most of the disagreements on Quranic words of the early Muṣḥafs of the cities are written according to the Muṣḥaf of Basra; The verse counting system (Add al-Ay) is completely consistent with the visual system; and the difference between the readings recorded in the manuscript is mainly close to the readings of the readers of Basra (Abu ‘Amr and Ya'qūb) and sometimes of Kufa (Hamza and Kasāi).

The story of Bahram Choobineh in Ferdowsi's Shahnameh is one of the epic and historical stories in Iranian culture. This story is very important both from the perspective of narrative subtleties and artistic consideration, and from the perspective of historical implications. In the Shahnameh narration of this story, there are many things to consider, even in the usage and forms of the words. One of these cases is the message that Bahram Choobineh sends to Parmoudeh (Pajhmudeh). In the following article, the author examines half a verse of the story, "Be Giti Nakhurad Ān Ke Bar Pāy Bast." and concludes that the correct reading is "Be Giti Nakhrad Ān Ke Zad Nāy, Past".

Mirzā Abū Sāliḥ Razavi is the son of Mirzā Muhsen Nawāb and the granddaughter of Shah Abbas I. Both he and his father were the custodians of Astan Quds Razavi. Also, Mirzā Abu Saleh was the founder of the school of Ṣālehiyeh and Muṣallā Porch in Mashhad. Mohammad Sāliḥ Razavi is the son of Mirzā Mohammad Bāqir Motavli and the brother of Mir Shāh Taqi al-Din Mohammad Motavli and the author of the works Laṭāif al-Khiyāl, Jawāhir al-Khiyāl, Daqāiq al-Khiyāl and Ma'ārij al-Khiyāl. The biographies of the two have long been intertwined and have led to errors in the introduction of the author of Jawāhir al-Khayal, Laṭāif al-Khayal, and Daqāiq al-Khayal. In this article, while examining the sources of this confusion, the truth of the matter is stated.

"Khayyām School" in the quatrain, from the beginning of its development until today, has a history of as long as ten centuries and enjoys a sphere of influence as vast as all the Persian-speaking lands, from the Indian subcontinent to the ends of Anatolia. The list of Khayyam's lovers, companions and followers in Persian quatrain is a long and long list. One of them who is less mentioned in Persian sources is Muṣṭafā ‘Ālī Effendi (d. 1008 AH), a famous Ottoman poet, secretary and historian during the reign of Sultan Salim and Sultan Murad, who wrote poetry in three languages: Turkish, Persian and Arabic and was referred to as " Ālī " in his poems. In 1003 AH, he compiled a book of Persian quatrains to follow Khayyam's quatrains along with detailed biography of his own and that of ‘Umar Khayyām. This book is known as "Badi’ 'al-Raqūm", "Rabi' al-Munzūm" and "Rabi’ 'al-Mursūm". In the present article, I have introduced and reviewed this book of poems.

In the present article, after stating the background of lexicography in the field of Sufism and also introducing the above-mentioned dictionary, the author has mentioned some points about the structure and content of the book.

In 2016, Jihad Daneshgahi Publishing Organization published a book entitled "University Socialization: Skills and Strategies for Improving the Quality of Life and Academic Success". This book has been written about some aspects of the quality of the university situation. In the present article, the author compares the content of the book with another book "Your Guide to College Success: Strategies to Achieving Your Goals" by Santrock and Holonen, and reviews the book.

Among the sayings of the Prophet Muhammad (PBUH) and the Imams (AS), one can see their references to poems, allegory, and sometimes saying poetry. What can be surprising about their saying poetry, is the verses from the Holy Quran that were revealed in condemnation of poetry and the necessity of the Prophet’s avoidance from poetry, and it is believed that this prohibition would also include the Ahl al-Bayt (AS). Examining the poems attributed to the Imams and examining the correctness of this attribution is considered a useful effort and explaining the composition and accuracy of the poems attributed to them, despite this Qur'anic prohibition, will bring many benefits to researchers. In the following article, the author intends to briefly review this issue and mention examples of poems attributed to Imam Hassan Mojtaba (AS), and introduce a work in this field entitled "Poem of Imam Al-Hassan Ibn Ali" by Abul Hassan Madāinī.

In the following article, the author is trying to compare and criticize two translations of the Quran (translated by Seyyed Ali Garmarudi and Hussein Ustadwali) that have won the first prize in the annual book reward of 2011. In line with this goal, by stating verses 25 to 34 of Surah Al-Baqarah, he expresses both translations in accordance with the third edition of the Ustadwali translation and the second edition of the Garmarudi translation, and then presents his point of view.

The book Continental Philosophy and Philosophy of Religion, edited by Morney Joy which has been translated by Mohammad Ibrahim Basit, was published by Taha Publishing in 1397. In the following article, after a brief introduction to continental philosophy, the author reviews the position of religion in continental philosophy and discusses two important religious concepts in continental philosophy, namely negative theology and the return to St. Paul. Then, with a brief description of the book itself, it states some points about the translation of this work and its place in the Iranian intellectual space.

The book "The Story of Solomon" is a book written by Abū Ya'qūb Yūsuf ibn Ali ibn ‘Umar Tabrīzī in the late 6th and early 7th lunar centuries. This book has recently been published, but unfortunately, many mistakes have been made in it, so many that the text has become totally useless. This disorder is, of course, the product of the incompetence of the editors of this book. The present article, which shows a few examples of the book's many problems, is a testament to this claim.

The submission of useful and methodical research papers is subject to the strict observance of common rules and criteria, the violation of which leads to the production of defective and undesirable research works. Criticism of writings that have been provided without considering the accepted scientific criteria in writing research articles and revealing their errors and shortcomings undoubtedly has an effect on improving the quality of research and writings of the researchers. Therefore, in the present article, by reviewing a number of writings by one of the prolific authors, some of the anomalous research methods and sources in writing scientific articles are evaluated and criticized, including, large adaptations of the works of other researchers and combining authorship and translation, vague and inaccurate citations and plagiarism due to improper citations, recycling of previously published material in new articles or self-citations, repeated republishing of an article or book in various forms (essay making and bookmaking), providing inaccurate translations and applying excessive free translation; having Improper role of authorship for himself in providing research works and ignoring the rights of the original owners of ideas, as well as disorganized composition and hasty writing with immature and inadequate style.