پژوهشنامه تفسیر و زبان قرآن
سال نهم شماره 2 (پیاپی 18، بهار و تابستان 1400)

One of the events that prepares the world and the worlds for the resurrection is the "blowing of trumpets". According to verses and hadiths, all the people of the heavens and the earth are struck by lightning. In verse 68 of Surah Zumr, the application of "lightning" to the public is limited to the interpretation of "except for the will of God." There is a difference of opinion among the commentators of the two sects on whether the meaning of this restriction is real or virtual, and on the assumption that the exception is real.The present study has critically examined the opinions of the commentators of the two sects based on the analysis of the concepts and elements in the text of the verse. The authors have proved the view that the exception in this verse is real and connected. Opinions such as the exception of the Holy Prophet (PBUH), his Ahl al-Bayt, the people of knowledge, the martyrs and the prophets, were confirmed by Qur'anic, narrative and intellectual evidence. Theories such as the exception of angels, Prophet Moses (pbuh), spirits, etc. were criticized and its implication was recognized as distorted.

In this research,It is tried to be examined how to convey the meaning and conceptualization of the Quran in two surahs of Taha and Anbia. There are many abstract concepts such as oneness prophecy , resurrection , guidance and human destiny on the Day of Judgement , heaven , hell and etc. In the Quran that are unfamiliar to human beinigs .Imagine schemas of cognitive-semantic achivments with types (kinetic,spatine,power,volume,…) play on important role in sensing unfamiliar mental-abstract and intellectual concepts based on sensory experience and human intraction with the envierment and body spaces.The necessity and purpose of the research is to invetigate the function of various image schemas in conveying abstract concepts of Quran. Evidance from the chapters of Taha and Anbia of Quran was examined by a descriptive-analytical method based on Johnson’s model. In addition , Jorjani was used as a traditional representative in ragard.The research finding in dicate that :1) By cobining various schemas and relying on sociocultural , sensory-perceptual experiences of human beings , the Qur’an has used a creative method in conveying concepts.2) From all of the schemas of surahs Taha and Anbia , the schematic of power has the highest frequency and the schema of the object has the lowest frequency.

In the linguistics of the text of a story, in which different characters are present, according to Bakhtin's theory of polyphony, it conveys different words arising from different beliefs, the rule of polyphony and freedom of expression. An approach that is a tool for expressing reality and highlighting texts. For example, in Qur'anic stories, quoting the words of characters who have different and sometimes anti-right beliefs is a sign of the rule of "polyphony" and the Qur'an's approach to freedom of expression. In this article, he has gone to Surah Yusuf (7), which contains "Ahsan Al-Qasas" (Yusuf / 3) and is full of different words, and with a descriptive-analytical method, and explaining the key words of this story, he has analyzed the polyphonic phenomenon in this story. And it is shown that in the dialogue of this story; Expressions such as Ya Abate" and " Ma'aza Allah" in the words of Yusuf (AS) and "Ya Bonay" and "Sawwal" and "ejtaba" in the; Yaqub's remarks and some of Yusuf's brothers' emphatic sayings, the interpretation of "Akrami" and "Masva" in the beloved speech of Egypt and the phrase "Hita Lak" of Zuleykha arise from different beliefs and worldviews and the quotation of these same words is the same. Without exception, one of the aspects of the Qur'an's expressive miracle is in showing the rule of polyphony in this story, and it conveys the Qur'an's approach to freedom of expression.

The issue of coordination between the chapters of the Holy Quran is one of the most important issues in the field of interpretation of the Holy Quran. Identifying the relationships between the chapters of the Qur'an can create new approaches in the field of aesthetics and the miracle of the Holy Qur'an, and the importance of addressing this issue is clear from this perspective. The lack of a systematic model in the field of expressing the coordinations of the suras is one of the weaknesses of a method in this science that has led to many criticisms of this science. The purpose of this article is to find a suitable model for examining the fit between the adjacent chapters of the Qur'an by using the models of the field of structural interpretation of the Holy Quran. For this purpose, in this paper, the coordination between the two suras of Dhariyat and Tur has been investigated using the structural Surahology model and analytical descriptive method. The research findings show that the use of this model can expose the relations and similarities between these two suras from new angles and lead to the emergence of new interpretations and understandings of the suras of the Qur'an and the coordination between them.

Among the characteristics that the Quran enumerates for human beings of ‘oppression’ and ‘ignorance’ at the end of the verse are thought provoking. God’s view of man at the beginning of this verse by specifying these two characteristics is a seemingly contradictory example; Because these two descriptions have occurred after expressing the breadth of trust and accepting it by man; which indicates his greatness and greatness. This obvious contradiction in the appearance of the verse has caused the commentators of the Quran to after two different attitudes in the two spectrums of praise and condemnation. This study, after reading the opinions of the Quran and analyzing the content of their interpretive thoughts with emphasis on the contextual context and context of the verses, has come to believe that these two characteristics are among the human attributes that are praised in this verse of the Holy Quran. The conclusion is that the apparent contradiction in the light of recognizing these evidences and emphasizing the context.

During the 2th to 5th centuries, the rhetorical and literary discussions of the Qur'an, under the influence of discursive and religious approaches, have attracted the interest of a number of scholars and rhetoricians, and considerable works were written in that era. The apogee of these works resulted in the emergence of theory Nazm (order) outlined by Jurjāni, Iranian linguist, who has explained it in books called Asrār al-Balāga and Dalā’il al-I’jāz. During the 6th century which is regarded as one of golden periods of interpretation among Iranians, this theory indicated has gained a wide reputation and some exegetes, inspired by this theory, engaged in the linguistic and rhetorical interpretation of the Qur'an. One of the most important exegetes of this century is Imam Fakhr al-Rāzi who has written Mafātih al-Qayb; one of whose fundamental features is its linguistic and rhetorical discussions. In this paper, the authors have tried to investigate and explain his influence from Jurjāni's theory of order. Accordingly, after introducing this theory from Jurjāni and Fakhr al-Rāzi's point of view, the authors have examined six important issues of theory of order (namely priority and posteriority, omission and mention, disconnection and connection, Hasr and Ghasr (horismus), emphasis and definition and Tankir) in the interpretation of Surat Al-An’ām mentioned in Mafātih al-Qayb and they have come to this conclusion that Fakhr al-Rāzi, in addition to being influenced by the theory of order and inspired by Jurjāni, himself has also made innovations in expressing rhetorical implications.

The sixteenth verse of Surah Al-Isra 'which is mentioned is one of the Quranic similarities; It confronts the reader with three verbal challenges. The first challenge is the precedence of the will of destruction by God (desire) before the commit transgression in town (commit transgression)This challenge is interpreted in ancient literature as "precedence of punishment over action" and in modern legal literature as "retribution before crime". The problem is why God willed to destroy them before the town became commit transgression? Another challenge is the divine accrue to commit transgressions and its intellectual ugliness, According to the emergence of the phrase "Fafsqwa". The third challenge is the compulsion and unwillingness of the slave, Because of the inevitable divine will to perish, the evolutionary command to the servants has also been fulfilled, Including that obliged to obedience or transgression What is important is the inviolability of the divine order and destruction formative His servants.This research is organized by descriptive-analytical method; with using the way of commentators was able to combine two phrases "desire" and "commend" With possible literary structures of phrases "when we desire to destroy a town" and "we commend its affluent ones" extract forty-two possibilities. Of these forty-two interpretive possibilities, only fifteen possibilities are free of the three challenges mentioned and can be justified but what can be examined that Retreat from the theological challenges of the verse is not necessarily due to permissible literary considerations, omission or precedence and delay of the condition and punishment.

Tasnim Tafsir, created by Ayatollah Javadi Amoli, is one of the ijtihad interpretations of the Qur'an in the contemporary era, which has mainly used the method of the Qur'an to the Qur'an, following the interpretation of Al-Mizan. The author of this commentary, in expressing the teachings of the Crimean verses, has devoted his efforts to a reasoned and methodical interpretation of the verses of the Divine Book, and on this basis, he has considered the opinions of other commentators and criticized their interpretive thoughts. Using a descriptive-analytical method, the present article, by examining examples of Tasnim's interpretation centered on the method of critique, shows that Ayatollah Javadi Amoli, while observing ethics, makes a purposeful critique by applying interpretive rules accepted by both parties and possibly criticizing these rules in The interpretive thought of other commentators has acted and explained the inaccuracies of the opinions of some commentators with rational arguments and narrative citations, in accordance with criteria such as: agreement with other similar verses, authority of appearances, harmony with the context of the verses and compliance with argumentative reason. In Tasnim's commentary, by incorrectly analyzing their reasons, he expresses their incorrect interpretations, denial and God's true intention from the verses of the Holy Quran.

The purpose of this research was to investigate " assessment and evaluation the Allusions Quranic of the fakhre Razi". The research population in this research was textual including 30 Juz of the Qur'an based on the interpretation of Mafatih al-Ghayb. This research is fundamental in terms of objective, which employed a descriptive-analytical method. The research finding indicated that 233 causticity cases have been used in 30 Juz of the Qur'an in the interpretation of Mafatih al-Ghayb of which 183 cases were interpretative, 28 cases were literary, 15 cases were interpretive - literary, 5 cases were interpretive - verbal, 1 case was verbal, and 1 cases was narrative. Moreover, various types of spiritual epigram, verbal epigram, exact epigram, fantasy epigram, precious epigram, syntactic epigram, fine metaphor, fine meaning, fine mood, fine climax, fine secrets, etc. The results of this research showed that the commentary notes of Fakhr al-Din al-Razi's epigrams were more than any other notes of his epigrams, cited 61 types of epigram of the total 233 types, and used the term epigram in 172 cases unconditionally without mentioning the type.In Fakhr Razi's method in epigrams tow points can be mentioned1.expression method that the expression of Fakhr is argumentative2.how to name different types of epigrams:Fakhr in naming all kinds of epigrams does not have a specific criterion.