مجله سیاست کاربردی
سال سوم شماره 1 (پیاپی 3، بهار و تابستان 1400)

The holy sharia of Islam places great emphasis on the need to protect the lives, property and reputation of Muslims; There are many examples in religious sources about the recommendation to fight infectious diseases, which can be shown in different sections of hadith and jurisprudence.Maintaining health against infectious diseases and self-care in its field is one of the main rules of jurisprudence that is crystallized in the relevant jurisprudential texts and rules. Imami jurisprudence is so sound and strong that it emphasizes the need to save lives and the process of educating people in dealing with the patient and believes that if the experts in any subject (who are doctors in this matter) issue a ruling based on their expert opinion And forbid attending gatherings such as congregational prayers and pilgrimages to holy places and religious delegations, etc., due to the existing dangers, since it is mustahab to participate in this ceremony and to prevent the spread of the disease according to the rule. "No harm", "Obligation to avoid possible harm by reason" and "Guidance" are obligatory; According to the no-harm rule, the sharia ban on attending these gatherings is created and the preservation of life is paramount. The narrations also emphasize that if a contagious disease such as cholera and plague spreads somewhere, one should avoid attending meetings.This article examines the religious teachings against the contagious disease from a jurisprudential perspective.

The world is in the grip of a crisis that stands unprecedented in living memory. The COVID-19 pandemic is urgent, global in scale, and massive in impacts. Following Harold D. Lasswell’s approach to offer insights into unfolding phenomena in political science, this paper uses the lessons of the policy sciences literature to understand the dynamics of COVID-19. In this research, using observation as the research tool, some methods are used according which it is identified that scientific and technical expertise, emotions, and narratives and messaging influence policy decisions and shape relationships among citizens, organizations, and governments. In addition, varied processes of adaptation and change, including learning, surges in policy responses, changes in networks (locally and globally), implementing and managing policies across trans-boundary issues, and assessing policy success and failure are discussed. The results show that identifying understudied aspects of the political sciences and policy sciences deserve more attention in the pandemic’s aftermath.

The Corona problem and crisis - a new way of life - was something that all the people and the different components of the macro-political and social structure - for almost two years - were involved in; An issue that was related to culture, economics, education, religion, the military, and most importantly, health, and in other words, involved all the pillars of the socio-political system. The experience of this crisis for the Iranian society can be the basis for study, which here examines its relationship with governance. In other words, what issues Corona has created for us in the field of governance is the subject of this article, which will be identified in the first step and resolved in the next step. How a problem turns into a pandemic crisis? What is the role of the government in a pandemic crisis? This paper studies the corona pandemic conditions in Iran to answer these questions.

Spirituality, which means believing in a superior and holy ruling force in life, is very important in health, and today, due to the psychological problems caused by the corona virus, it is necessary to address the role of spirituality in human health. Different aspects of life as an important factor in creating a sense of hope and promoting adaptation and coping with coping with pain and suffering caused by diseases and dealing with existential crises caused by life-threatening diseases. The aim of this study was to investigate the role of spiritual beliefs in promoting mental health, prevention and reduction of coronary heart disease disorders. The findings indicate that:• Spiritual actions aimed at improving skills and social support can strengthen positive emotions and hope for life and strive to be better, and increase health.• Spiritual actions reduce feelings of depression and anxiety by increasing self-awareness and offering religious solutions to problems, and strengthen the sense of calm and increase the ability to deal with problems.• Spirituality strengthens the therapist's emotions by relieving emotions full of stress and can have a positive effect on the immune, cardiovascular, and nervous systems.• Spiritual interventions improve the quality of life by changing patients' attitudes toward life or disease, and as a result, it will be easier to accept the conditions of the disease.

Corona's omnipotence put governments in a critical position while they did not expect such a situation at all. This epidemic has not only medical posed a real threat, but has also targeted the effectiveness of government policies. In the meantime, the adoption of appropriate policies to deal with this crisis has, above all, returned to a fundamental category: social capital. Social capital and the political trust that accompanies it, most of all, help governments, and its scarcity is fundamentally detrimental to their policy of curbing the all-encompassing crisis. In Iran, too, the government found itself in such an unfavorable and critical situation. Although many governments were in a similar situation, reducing social capital in Iran, which had emerged from previous and recent crises, made it even more difficult. Did. In this article, while examining the category of social capital and political trust, the example of the Iranian government will be mentioned and the question will be asked: What are the consequences of the reduction of the government's social capital in Iran in the issue of Corona epidemic? And according to studies, this decline has been largely due to previous crises, political distrust and inefficiency of the government in its macro-policies.

The Corona crisis has shown that power-based theories based on nationalist values ​​are incapable of preventing events outside of political boundaries and that individuals, societies, and governments are forced to work together based on the need to save lives. One of the theories that tries to control events such as the Corona crisis with its threefold approach to the private sector, civil society, and governance is the " Good Governance." theory. The main idea of ​​good governance is to use indigenous capacities. Accordingly, the present article tries to examine its capacity to face the Corona crisis by enumerating the priorities of Good Governance in the "Iranian -Islamic model of progress".The research question is what capacity does the Iranian Islamic model of progress as a native model of development have to face and control the corona pandemic? The findings obtained by the descriptive method and using library resources show that the Iranian Islamic model of progress has been fruitful by putting emphasis on internal management,people's cooperation with the government, and application of religious and national teachings, as well as the use of external scientific experiences. we can showcase that It has been successful in controlling and controlling the corona pandemic.

The pattern of relations between the government and the nation in religious democracy in the face of pervasive disasters such as the corona is different from the model of liberal democracy. In this model, based on the two pillars of the republic and the Islam in the Iranian constitution, the government manages and directs the spiritual and worldly affairs of society based on the will and vote of the people within the framework of the laws and teachings of revelation. Unlike liberal and capitalist systems, in which material affairs and interests are original and human rights and welfare policies are secondary, and these policies are adopted to maintain the system, in the Islamic Republic system, human rights and welfare policies will be given real authenticity and priority, and will not lead to the dual rule of Islam or the republic in the face of pervasive crises such as the corona. In this research, the principles governing the relationship between the government and the nation in the Constitution of the Islamic Republic of Iran in the face of the corona are obtained by analytical-descriptive method and the use of library resources. Based on the findings of this study, the principles of dignity, equality and non-discrimination, freedom, welfare and security, citizenship rights and the rule of law in the Constitution of the Islamic Republic are guided by the Pouvoir Constituant of Velayat-e-Faqih, which protects and strengthens the mutual rights of nation and state in the face of Coronavirus (COVID-19).

The article studies lifestyle. Studying lifestyle is even more important in a corona pandemic. The question is, how do different lifestyles respond to the difficulty of living in a corona pandemic? The issue of living in exceptional circumstances is met with different responses from different perspectives and approaches. The article seeks the answer in both Western and Islamic lifestyles. The author tries to define two Islamic and Western lifestyles. After defining these two lifestyles, he examines the perspectives on the corona pandemic. He believes that the Western lifestyle has not been successful in dealing with the Corona crisis, and this goes back to the materialism of the Western approach. While the Islamic lifestyle has a greater potential for crisis management due to its focus on transcendence. This feature gives hope, capacity and resilience and resilience in critical situations. Paper according to the capacities of Islamic lifestyle has studied its approach to the Corona crisis

What makes a particular event in the world around us a good topic for a political researcher? We intend to answer this question appropriately in this article. In response to this question, we discuss issues from which a political viewpoint might address the Corona epidemic. The purpose of this article is to address questions regarding the relationship between current events in the world around us and politics, the political implications of the Corona Epidemic, as well as the salient aspects of the Corona Epidemic that make it a pertinent subject for political analysis. Attempting to answer the first question, the authors found that they considered the Corona epidemic to be a political phenomenon, not at the ontic level, but at a more fundamental ontological level. An ontology on politics in Iran discusses the Corona Epidemic and proposes the elements that constitute its study as a possible methodology for the political study. This paper is based on elements of Carl Schmidt's political ontology and fundamental theories in the political ontology.

Simultaneously with the widespread outbreak of the Corona virus in late 2019, which swept the countries one after another, a wealth of true and false information pervaded the societies of these countries. The wave was so large that media experts used the term "infodemic" to refer to it. The ignorance of the exact function of the virus by experts, its rapid spread, and the high speed of dissemination of sometimes inaccurate information through social networks have caused confusion and anxiety among citizens in many countries. Meanwhile, reliable media of some countries, including Iran, tried to take over the news authority at the community level and, with measures, take the initiative at the media level against this information pandemic. But one of the reasons that this information pandemic spread so successfully in some cases was the poor media and information literacy of the citizens in the host communities. This vulnerability and its unforeseen consequences are a reminder of the undeniable need to increase information and media literacy as essential life skills of citizens in the present age. Therefore, in this study, after describing the phenomenon called "infodemic ", strengthening media literacy and information literacy will be mentioned as a vital solution against its dominance. It is also noted that media literacy requires a supplement called media authority, both of which should be on the agenda as a governance necessity.

Research is applied in terms of the purpose of research, and since we seek to examine the variables (good governance and health); The research will be part of descriptive-correlational research in terms of implementation method. The sample size was selected based on Cochran''s formula and stratified sampling (classes = villages) of 178 villages in the central part of Hamedan. A good governance and researcher-made health questionnaire was used to collect data. The validity of the questionnaires was confirmed by reading and commenting by experts. The reliability of the questionnaires from Cronbach''s alpha coefficient of good governance was 0.82. Health was reported to be 0.80. In order to collect information in order to analyze the data and findings of the research, the research hypotheses were examined at two levels of descriptive statistics and inferential statistics. The results showed that the role of government as good governance has a significant impact on people''s health

It has been more than a year since the onset of the corona pandemic. During this time, the spread of Covid-19 disease has severely affected economic, social, and psychological security. Most countries had secured themselves against security threats by acquiring significant military and nuclear capabilities and membership in military and economic blocs and complexes, but now, with the outbreak of the disease, they have failed to save the lives of their citizens and are facing national security problems. Therefore, by recognizing and understanding the changes that have taken place accurately and in a timely manner, they can identify new components of national security, find ways to access them and provide new security, and take the best steps to protect and enhance the interests of their people. The main purpose of this study is to identify the conceptual components of national security in order to provide theoretical assistance to the field of security policy for effective security management in the future.In this study, the documentary method was used to collect data and the model designed by the authors was used as the basis for data analysis. The findings of this study indicate that the proper functioning of governments requires: a review of security and defense policies, a greater focus on managing international crises and disasters, and a review of the role of government in overseeing the provision of basic services.