پژوهشنامه معارف قرآنی
پیاپی 47 (زمستان 1400)

"Revelation dreaming" is a theory that Dr. Abdolkarim Soroush has recently presented and by passing from two traditional theories and religious empiricism of revelation. The present article analyzes the Quranic components and documents of this theory with a descriptive-analytical method and evaluates them with emphasis on Allameh Tabatabai's point of view. Through this research, it becomes clear that "monopoly of revelation in the dream", "internalization of the apostolic dream", "the influence of the dream on the character of the Prophet (PBUH)", "ambiguity and mystery of the language of the dream" and "necessity of interpreting the apostolic dream" are the most prominent components of this theory. . As in order to prove it, a series of Quranic verses have been cited. However, it seems that this theory is not only inconsistent with the culture of the Qur'an and narrations, and the Qur'anic documents do not prove its truth, but also many verses and narrations testify to its invalidity, which is explained in the text of the present article.

The present paper, with the method of library-software collection and analytical-critical data processing with the aim of explaining and analyzing the mystical foundations of the interpretation of the verses of the human caliphate and his descent to earth, seeks to explain the relationship between these verses and the emergence of man and the world and expansion. Existence is also the expression of the truth and levels of existence of man and the world. In addition, with a proper interpretation of the concepts and terms of these verses, such as heaven, earth, sin, dress, caliphate and descent, the status of knowledge and ignorance of angels and their inherent inability to achieve the status of caliphate and its teaching By a perfect human being, answers many questions and doubts, based on mystical principles in accordance with verses and hadiths, in order to reveal the important services of Islamic mysticism to the field of theology, especially the field of interpretations of Qur'anic verses, and the weakness of conventional and superficial interpretations. Highlight the verses and emphasize the combination of appearance and interior; He also states that the secret of man's descent is the expansion of the universe in order to prepare the ground for his ascension to perfections that were not previously available to him, in order to achieve his existential independence and worthy perfection.

We want the verses of the Holy Quran to be phrases that appear at the end of the verses and seem to be independent but are related to the text of the verse and their study will help us to understand the teachings of the verses. Why did God use the same ending at the end of different verses? And what is the relation of these verses with each other and also with the khatim of other verses?This article seeks to use the method of quantitative and qualitative analysis of the content of the verses ending in the article "intellect" and "thought" and also to compare them with each other by studying the library, to understand God's intention to use these words. At the end of several verses, approach. According to the researches, it was found that there is a connection between the verses ending in the article "intellect" and also a connection between the verses ending in the article "thought". In the Holy Qur'an, God usually has verses that seek to express something that can be understood by having a sound intellect from the word "intellect", and verses that contain material that can be understood and understood with more precision and thought. He has used the substance of "thought" and also the intellect has a level that thinking is above it

Divine government is one of the divine blessings that regulates human relationships, guidance and happiness. The Holy Quran and the Testaments speak of King Silman. Given the position of the ontological foundations as an effective basis for the construction of government, the research question is, what are the ontological foundations of the government of Solomon in the Qur'an and the Testaments?The question is important in influencing the ontological foundations of government in the form of government, its structure, the behavior of rulers and even the people together. To answer the research question, the content of both books has been described descriptively and then compared and analyzed.The present study first divides the ontological foundations of property into occult and intuitive, and then the foundations of each are expressed and compared in the Qur'an and the Testaments.The findings indicate that the differences in the unseen section of the two books are more related to the comprehensive and deep presentation of common ground, as well as to unique issues of the Qur'an such as the prophecy of Solomon, great knowledge, the existence of metamaterial agents and belief in resurrection in the structure of government.And in the material world of Solomon's special conquest, the vast comprehensiveness of presenting the poverty of the creatures of the material world and the movement of the material world towards God, all differ in the behavior of Solomon from the perspective of the two books.

A study of the Holy Qur'an and related texts, such as books on commentary and jurisprudential sources, shows that the issue of "inheritance" is one of the most important Islamic issues. In several verses of the Holy Qur'an, in addition to raising the issue of inheritance, many details have been stated that this revelation is due to the attention of the holy sharia of Islam to inherit. On the other hand, among recent commentators and jurists, Dr. Mohammad Sadeghi Tehrani can Quranic and jurisprudential scholars have criticized and analyzed their theories. This article is a step in this direction. In the beginning, after the introductory topics, the biography and works mentioned were introduced. Then, his views on inheritance issues related to "a woman's inheritance from her husband's estate" were mentioned along with Quranic arguments with their jurisprudence. From an honest point of view, a woman inherits from the same land (and not exclusively the price of the land) and in the right to inherit, there is a difference between women (permanent and non-permanent, old and young and old, priced and otherwise, with and without children) does not have. The detail between movable and immovable property is contrary to reason, justice, and custom, and finally, the narrations related to the discussion of inheritance cannot be preceded by the verses of the Holy Qur'an. These views of Mr. Tehrani have been considered by contemporaries

Failure, hardship and misery are the inevitable necessities of the world; The promise of God Almighty on the endurance of human suffering and the uninterrupted continuation of divine trials and afflictions in the world is proof of this claim. Undoubtedly, the Holy Quran has comprehensive versions in order to face these problems in a healthy and efficient way. Studies that have recently addressed this issue from a psychological perspective have emphasized a fundamental characteristic called "self-compassion" or "self-compassion" and considered it as the basis of many individual skills, self-esteem, happiness, and so on. This research has followed the components of self-compassion in one of the critical periods of the Islamic Ummah in the era of the presence of the Holy Prophet (PBUH) ie the battle of Uhud, and has achieved the content expansion of this virtue based on the Qur'an. In the category of kindness to oneself; To the concepts of criticizing and denying the reproachers, emphasizing the existence of a kind and consoling resource; In the category of common humanity; The generality of the law of death and the historical repetition of calamity for believers and in relation to mindfulness; Analysis of the contexts of failure, motivation to overcome failure, providing solutions and gaining from failure and specifying the consequences of wrong choices, have been found to be the most important content concepts of the verses of Uhud War.

Utilization of narration in the interpretation of contemporary periodThe study of interpretations of different periods shows that commentators have had different functions in the field of application of interpretive sources. The question of the article is how to use narration as one of the interpretive sources in the interpretation of contemporary period and has reached some results. This descriptive-analytical study has turned the discussion into interpretations of the contemporary period. The result of this study showed that the method of contemporary commentators in using narrations has sometimes been the opposite of previous commentators, so that contemporaries have either not narrated some narrations, or in the face of narration with context (lip and verbal reason) with narration They have criticized the document and its signification and commented on the rejection and design of the narration. In a few cases, the narration has taken precedence over the context.

Providing security is one of the most important and basic needs of any society. Governments that can provide more security; They will have more political, economic and cultural development and, as a result, more efficiency and legitimacy. This study seeks to answer the question with a theoretical explanation with a descriptive-analytical method and the approach of analyzing Quranic texts and narrations: According to the Mahdavi teachings in the Holy Quran and the narrations of the Infallibles, how the Mahdavi government, comprehensive and global security Provides synergy in the global arena and what are the characteristics of security in Mahdavi government? The most important finding of the present study is that; In addition to using occult aids, the Mahdavi government, due to the coordination of goals and the proper combination of political factors involved in the field of security and defense, causes the synergy of security at the global level. According to the teachings of Islam in the Qur'an and hadiths, this article examines the synergy of security and defense with regard to the goals of governments in the political sciences, and explores its features and advantages; In order to determine the coordinates of Mahdavi security both theoretically and in practice, to be a model for the development plans of Islamic states in the period of absence.

The attribution of "child" and "birth" to God is a historical notion that the Qur'an has criticized and challenged in various ways. On the other hand, believing in this doctrine includes accessories that are in opposition to the pure teachings of monotheism. The present article, with a descriptive and analytical approach, examines the historical course and tools of belief in "birth" based on Quranic verses as well as narrative confirmations. The results indicate that the Qur'an denies this doctrine by mentioning attributes such as true owner, omnipotent, and purity from imperfections for God. "Birth" according to the mechanism of "leaving my object" objects such as; The previous presence of the child in the essence of the parent and its eternity to the eternity of the parent, the multiplicity, multiplicity and multiplicity of gods along with the multiplicity of births, the existence of intercession, the limitation of God's power, the existence of existence, the non-fulfillment of evil, despair of the parent and negation of prayer. It follows the duality and negation of the miracle. In contrast, the Qur'anic doctrine of "inventing" and "creating without me an object" such as; The absence of the creature in the essence of the Creator and its occurrence, lack of similarity, monotheism and oneness, negation of intercession and means, infinite power, negation of the law of conservation, realization of evil, prayer, negation of duality and proof of monotheism and proof of miracles.