مجله مطالعات اسلامی در حوزه سلامت
سال پنجم شماره 4 (پیاپی 18، زمستان 1400)

The purpose of this study is to investigate the feasibility of banning marriage of people with genetic disorders according to jurisprudential and medical sources.

The present study was conducted using an analytical-descriptive method. Based on the use of jurisprudential and medical sources and the use of relevant articles and books on the types of genetic diseases and their dangers, the relevant narrations and shortcomings of the existing laws on marriage of people with genetic disorders and solutions provided to prevent the birth of defective babies. , Was examined.

Findings of the study by examining the risks of marriage of people with genetic disorders indicate that using jurisprudential and legal sources as well as identifying the reasons for the birth of infants with genetic disorders by medical science, control and strictness of marriage and childbearing of people with genetic disorders whose percentage and probability of birth Babies with high levels of the disorder are essential.

The Holy Quran and Islamic traditions have presented various ethical strategies in order to maintain and promote the health of belief. One of the moral strategies in Islam is the doctrine of charity. In the present study, the role of charity in promoting health was studied according to Quranic and narrative teachings.

The present research is a descriptive-analytical research and in terms of data collection method, it is a library research. After selecting verses and narrations as well as the views of commentators and commentators on verses and oneness related to charity and health, data analysis was performed using research questions.

the survey of the texts shows that the doctrine of charity has an effect on human health due to its various semantic components. First, faith in God and also the current goodness in charity as its components can lead to spiritual health. Secondly, in this study, referring to the place of charity in creating social participation, social popularity and poverty alleviation in society, the role of charity in human social health was emphasized. In addition, resilience to suffering, relief from spiritual illness, and solace through prayer in charity were identified as functions of almsgiving in promoting mental health.

The World Health Organization has introduced social health as a part of the key components of health. In the study of the factors affecting social health according to the Quranic principles, the subject of holding free-thinking chairs and how it affects It is very important for social health.

To study the effect of open-minded chairs on social health and how it is in other countries.

It was formed in a descriptive-analytical form with reference to Quranic verses and field research, which in this regard has benefited from research conducted in prestigious universities around the world.

Holding open-minded chairs according to its examples in the Qur'an directly affects the components of social justice, social participation, social ethics and the development of social skills and life skills. These chairs with similar titles in the best universities in the world seriously And along with competitions at high levels, they believe that the most successful social people in managerial and political positions are always those who succeed and gain rank by participating in group discussions. In the Qur'an, the prophets are those who have the power of reasoning. And more critical thinking has emerged among the people.

In Iranian universities, good approvals in this field are formulated and held in the form of national competitions, but what is needed is a full understanding of the importance of this issue among academics and individuals and its comprehensive holding along with holding workshops in its education.

The Qur'an and the hadiths of the Infallibles (peace be upon them) are two sources of divine grace. The correct medical narrations from them have value and credibility. Most of the medical hadiths narrated from the Prophet (PBUH) in the Sunnis and the infallible Imams in the Shiites have no document or have a weak document and are part of the weak hadiths. The existence of fabricators of hadith causes the loss of trust in weak hadiths. Counterfeiters have different motives. Due to its direct relationship with human health, medical narrations cannot use the rule of tolerance in narrations.

The present study, with a descriptive-analytical method and relying on library documents, has examined the causes and strong motives in fabricating medical narrations by looking at the prevailing atmosphere in Islamic medicine.

The findings of the study show that those in charge of court affairs are narrators of some medical hadiths that make the narrations of the infallibles by political rulers and those in charge of court affairs probable. Research in the field of retrieving correct medical narrations from fake narrations is a way forward.

Psychological Capital an indicator of positive psychology. Spirituality one faith and faith is real. Psychological well-being, including individual receives from the coordination between specific purpose and drawn with functional consequences. The present study aimed to investigate the relationship between psychological capital, spiritual and psychological well-being among students of Ilam University of Medical Sciences was performed.

This study is the application of and the nature, cross-correlation, the type of structural equation modeling. The sample in this study 201 students of Ilam University of Medical Sciences stratified sampling method were selected. To collect data the standard questionnaire of psychological capital with four subscales, spirituality with four subscales and psychological well-being with six subscales used and data, statistical methods and structural equation modeling (SEM) were analyzed.

psychological capital variables, spiritual and psychological well-connected with each other and between them two by two there is direct relationship and significant.

In this study, the effect of psychological capital variables and the spiritual, psychological well-being examined and the result was that the capital of psychological, cognitive and psychological well-being through spirituality there is positive relationship significant.

Undoubtedly, social health and the dimensions of intelligence (spiritual and cultural) play an important motivating role in creating and promoting entrepreneurial self-efficacy. Therefore, the aim of this study was to investigate the role of intelligence (cultural and spiritual) and social health in students' entrepreneurial self-efficacy.

The present study was a descriptive correlational study. The statistical population included all students working in the Science and Technology Park and technology units affiliated to the South Khorasan Science and Technology Park in the period from May to July 2019, 144 students were selected based on Krejcie & Morgan table by available sampling method and questionnaires of Keys and Shapiro Social Health, cultural intelligence of Ang et al. King's spiritual intelligence and entrepreneurial self-efficacy de Nabel et al. Pearson correlation test and multiple regression were used to analyze the data simultaneously with SPSS software version 22.

The results showed that the correlation between cultural intelligence, spiritual intelligence and social health with self-efficacy was positive and significant (p <0.01). The results also showed that cultural intelligence components explain 39.5%, spiritual intelligence components 47.3% and social health components explain 55% of the variance of entrepreneurial self-efficacy.

According to the research results, the attention of officials and administrators of the educational system to the role of effective factors such as social health, cultural intelligence and spiritual intelligence in increasing the entrepreneurial self-efficacy of students is one of the necessities of this research.

Infertility is one of the bitter experiences of life that causes many psychological problems for the individual and his family. Therefore, the aim of this study was to develop a model of the relationship between defeat and infertility stress with the quality of marital relationship mediated by spiritual experiences in infertile women in Birjand.

The present study was a descriptive-correlation of structural equations. A sample of 120 infertile women by convenience sampling method who volunteered to participate in the study, were selected from women referring to the infertility center in Birjand in 2020. Research instruments included the Gilbert & Allen (1998) defeat Scale, Newton et al.'s (1999) infertility stress, Andrew & Fear (2002) spiritual experiences, and the quality of the right-wing marital relationship (et al. 1986). Pearson correlation test and structural modeling software and partial least squares algorithm (PLS) and software (SPSS) version 22 were used to analyze the data.

The results showed that the effect of defeat, infertility stress and spiritual experiences on the quality of direct and significant marital relationship was (p <0.01). Also, spiritual experiences played a mediating role in the relationship between defeat and infertility stress with the quality of the marital relationship (p <0.01); And the research model had sufficient fit.

Based on the results of the study, it can be said that infertility stress, defeat and spiritual experiences are effective factors in the quality of the marital relationship of infertile women.

The widespread use of smartphones has led individuals, ‎companies, and religious institutions in many Islamic countries, including Iran, to ‎launch develop Quranic-themed applications. This study aimed to identify ‎Android-based mobile applications with Quranic themes in Iran, also study ‎their structure and content. ‎

This was a cross-sectional study. The population of the study ‎consisted of all Android apps related to the Holy Quran in Iran. First, by ‎searching Google, Google Play (Google App Store‏ ‏‎ ‎) and Bazaar (Persian app ‎store) Quranic applications were identified and the applications downloaded, ‎installed and evaluated. The application‏ ‏evaluation tool was a researcher-made ‎checklist. The collected data were analyzed using descriptive statistics. ‎

‎‏ ‏In total, 297 Iranian Quran apps for Android were identified. Most of ‎these apps were design to display the verses of the Quran along with the ability ‎to play their recitation (49.8%). The use of most Quran apps was completely free ‎‎(62.3%). 26.6% of the applications had not been updated since the initial release. ‎

Although most Quran applications for Android in Iran had ‎acceptable usability, the capabilities of these applications were not used. The ‎study of Quran applications in Iran also showed strengths and weaknesses that ‎should be of interest to developers of Quran applications and other similar ‎religious applications in Iran. ‎