نشریه ادب عربی
سال سیزدهم شماره 4 (پیاپی 30، زمستان 1400)

The character and its transcendence are common themes between mysticism, psychology, and literature. Hence, mystics and psychologists have always been curious about understanding it and identifying the path of its evolution. This curiosity has also been manifested in literature. Salient characters' appearance as heroes further adds to the significance of the function of the Self archetype. Little Death narrates the formation of the character of one of the distinguished faces of mysticism and Islamic Sufism, Muhyī al-Dīn Arabi. In a way known as the father of the unity of existence in Islamic thought, Ibn Arabi opened a new window to Islamic mysticism by founding theoretical mysticism. Ibn Arabi has propounded many theories in mysticism, the most important of which is the unity of existence and perfect man. The elevation and growth of the character are among the subjects that have reduced the distance between new psychological theories and genuine concepts in mysticism, such as the perfect man theory. Inspired by the autobiography produced by Sheik Akbar in his book Meccan Revelations, Mohammad Hassan Alwan adopts a post-modernist approach to narrate two parallel stories. The first story expresses the life events of Ibn Arabi, and the second story tells his biography. This paper examines the character of Ibn Arabi from a psychological and theoretical perspective based on the Pearson-Mar theory.To this end, the two stories were separated, and only the story of Ibn Arabi's life events was examined. Examining the ideas of Ibn Arabi indicated a significant relationship between his theory of perfect man and the archetype of the ruler (among the twelve archetypes of the Pearson-Maar theory). Upon departure, initiation, and return, the protagonist reveals the characteristics of the ruler archetype, which are close to the characteristics of the perfect man propounded by Ibn Arabi: Each has specific criteria for self-actualization of character potentials.

Literary semiotics, as a modern science at the present time, seeks to decode and discover the signs of the text by using the syntagmatic relations between words and the special arrangement of words. “Title” of text is one of the important codes of semiotics and is the showcase of text which can have an important relationship with the main text and guides the reader to discover the author's mental concepts; hence it can be said that “title” plays an important role in decoding a text. Mohammad Helmi Al-Risheh  (1985) is one of the poets who often uses symbols and signs  to convey his poetic mission to the audience.He considers “title” as a key to entering the text, and has paid special attention to it. “Title” at the beginning of many of his odes  gives a fillip to the mind of audience. in this paper, “La To'teni Tafahata Okhra” , “Resalatan ela Kalimollah” and “Ababil” will be discussed as the cases studies.Since the titles of the three poems are based on the invoking of Quranic stories, the present study aims to investigate the title of these odes from semiotic perspective and analyze their relationship with the main text based on the Quranic intertextuality.  This paper also recounts the poet's purpose for invoking the Quranic stories and examines the functions of the title of the text during its reading and explores the titles at the structural and significational level and analyzes its functions.The findings of this research indicate that the titles of the poems have been taken from Quranic stories and is in line with the main text, which the poet has used to induce his mental schemata. Also, titles are sometimes directly related to the text; that is, in terms of meaning and sound, they have been taken from the text and sometimes their function is indirect. So the reader to discover this relationship needs more effort. Also, the mentioned titles are signifiers with their own signified and have descriptive and attractive functions.

Critical realism as a literary school has a special place in the critique of fiction, a school that reflects social life with an objective approach to facts. Samuel Shimon in his novel An Iraqi in Paris  under the influence of the social structure in which he lived, reflects the immigrant gaze in another country which he lived. Considering the necessity of addressing the phenomenon of migration and its hidden and obvious negative effects on the communities from which migration takes place, The present study uses a descriptive - analytical method to examine the impact of colonialism and government policies on Iraqi society , especially the impact of these policies on the ethnic minorities of Iraq from the perspective of an immigrant. The purpose of this paper is to examine the harmful political, economic and social challenges of the author's era in Iraq , based on the components of critical realism , in order to explain the effective factors on migration. The achievements of the research show that the author has shown his events and political, historical and social conditions of his society with a realistic and critical style with a humorous expression. As an Assyrian immigrant, As an immigrant Assyrian, Shimon represents the social class from which he emerged, criticizing the failure to change the policies of the governments in different historical periods towards the minorities living in Iraq. Influenced by the social and political environment of Iraq, especially the conditions of the Assyrian minority, the author has been able to clearly explain the role of colonialism in sectarian wars by representing history and criticized the space in which societies and their governing policies deprive people of their legal and human rights whether in the immigration environment or in their own homeland by depicting the face of a homeless immigrant.

The structuralism method, which is considered by Mahmoud Bostani as one of the methods of text analysis, analyzes a literary work based on eight literary elements: message, subject, semantic, formal, verbal, musical, literary and structure and by explaining the relationship between the aesthetic and semantic aspects of a literary work, examines and analyzes its general structure as a single body. Bostani's views on the structural method, which he explains and introduces in the two books "Al-Qawa'd al-Balaghah in the light of the Islamic method" and "Al-Balaghah al-Hadith in the light of the Islamic method", is a combination of traditionalism and modernism in the analysis of a literary work. This means that he tries to apply new literary perspectives in studying and analyzing the work based on its structure and texture, while adhering to traditional rhetoric. What we are looking for in this research is the study of the beauties and literary meanings of Nahj al-Burdeh's ode by Ahmad Shoghi based on Mahmoud Bostani's structuralism method and based on four elements: semantic, formal, musical and structure, in this regard, we found that in Nahj al-Burda's ode, among the mentioned elements, mystery and metaphor as two elements of formal elements, pun and balance as musical elements, in addition to aesthetic aspects, had a semantic function and played an effective role in inducing concepts and themes. In this regard, we found that in Nahj al-Barda's ode, among the mentioned elements, code and metaphor as two elements of formal elements and pun and balance as musical elements, in addition to the aesthetic aspect, also had a semantic function and played a role in inducing concepts and themes. They have been effective and the element of repetition and contrast as semantic elements, by creating an internal rhythm, have also strengthened the aesthetic aspect of the ode and based on the element of structure, we found that the themes and concepts of the ode with each other and with other verbal and musical elements and imagination have a reciprocal relationship. In other words, the elements of aesthetics and semantics in this ode are interrelated, which indicates that this ode has homogeneity and organism of the text and this has made it one of the best prophetic praises, not only in form and structure, but also in content.

The psychological criticism is one of the novel techniques in literary criticism which tries to examine what is beyond the literary work in order to find the interconnection between art and the artist. The American psychologist, Abraham Maslow, believes that human beings need to grow, and to achieve this growth and development, they need to fulfill five steps of requirements including physiological, security, social, esteem and self-actualization needs. In fact, these needs help the individual accomplish the ultimate goal and first, lower level needs must be satisfied so that the person can reach higher levels and finally self-actualization. In this regard, the present research, through the descriptive-analytical approach, examines the protagonist of the novel Ayyām maʻah by Colette Khoury, the Syrian author based on Maslow’s theory. The novel is mostly indicative of Koury’s character and her society whose restrictions are the biggest obstacles to the growth and excellence of the women. Despite the obstacles, most of the women are trying harder to resist them in order to reach perfection for creativity and self-actualization. The results of this study indicate that the aforesaid novel matches the indices mentioned by Maslow for self-actualization. Most women and girls do not have the chance to develop and nurture their talents and capacity because of obstacles like irrational customs and traditions. The most obvious need of the protagonist is the presence of a supporter who can remove the obstacles to her growth and grant her wishes. Although she does not have all self-actualization components, having characteristics such as resistance to acculturation, problem-centeredness, acceptance of herself and others, creativity, simplicity, and being natural is a sign of self-actualization. She tries to reach the requirements in steps 4 and 5 of Maslow’s pyramid, and on this way, along with the resistance to the dominant culture, she reaches self-actualization by developing her talents like composing poems and playing music.

In Bourdieu’s view, social world is based on difference, and difference is manifested in structural concepts such as social space, field, class, capital and also in practice concepts like habitus, actions within field, taste and preference. Usually such fields as art, literature, and culture are rich representations of society, the analysis of which will result in understanding society. Therefore, understanding literary texts, for example, through Bourdieu’s approach will show ways of difference in societies. Al-Las va al-Kilab is one of Najib Mahfuz’s symbolic novels that is suitable to be investigated using the above-mentioned concepts as the novelist, considering concepts such as religion, culture, society and class, deals with social and political status of society of Egypt and criticizes the dominant injustice. The novel narrates limitations and specific conditions that are dependent on a vast and complicated set of personal and social necessities. Within sociological criticism and using Bourdieu’s theory, that this research examines the novel Al-Las va al-Kilab from a sociological perspective and with an analytical approach.the study tried to investigate and show manifestations of difference in Al-Nas va al-Kilab represented in concepts of habitus, field, capital, social space and social classes, taste and preference. The results of the study showed that the novelist highlights a kind of cultural and class difference based on habitus and capitals of characters in different fields by examining the role of characters in social structures, so that characters in different fields and based of their habitus and according to their capitals, taste and their position and social classes in social spaces, show different manifestations of difference.

Living in desert and not being permanently settled in one place have been the poetic features of the pagan Arab poets, especially Imro Al-Qais; The factor that has caused this movement and dynamism to be considered as a dominant element in their poetry, so that there has always been a kind of metamorphosis in their poetry along with the passage of time. In Imro Al-Qais’s Muallaqa, which is considered to be the foremost of ignorant poetry, parallel movement occurs in his poetry and becomes an effective element in the pictorial structures of the poem and also an important factor in its advancement, so that it can be claimed this dynamic element is the most important mortar of the coherence and continuity in his components of Muallaqa. An element that is born of the poet's realistic approach and his sensory view of nature and the result of his life balanced with the world around him. An inward-outward movement that originates from his inner feelings, gradually expands it into his out world, and finally connects the pulse of his romances to the paradigm shift of nature in the final images of the poem. In this way, the images of movement become an important and prominent element in the literary image of Imro Al-Qais's poet. The present study, which has been done in a descriptive-analytical manner and with the aim of creating a new look at illustration in the Imro Al-Qais’s Muallaqa, seeks to answer the question of what structures provided dynamic images in his poetry and how these structures achieve a general picture of movement and life were they effective in this poem? This study shows that the image of motion in the Imro Al-Qais’s Muallaqa is the result of the active presence of static and dynamic structures such as linguistic, rhetorical narrative components and also effective elements of time and place that referred to as structures images or pictorial structures. Structures that sometimes independently and sometimes in interaction with each other have made the general image of movement in his poetry stand out.

The phenomenon of migration is one of the most complex demographic phenomena, and the process of adaptation of migrants to the destination is a much more complex phenomenon.Because living in a new human society, which is based on a set of specific value frameworks, specific expectations, requires a degree of adaptation.This adaptation takes place during culturalization, that is, the changes that individuals make in response to their cultural environment in order to have the power to meet the challenges posed by the collision of two different cultures. chikago by Ala al-Asvani is the story of the emigration of a number of Egyptian intellectuals who immigrate to the United States to continue their education and have a better future.After entering the new community, these people adopt cultural strategies to be more compatible with the host country. this paper aims to address this strategy by relying on the theory of Bery culture to address these strategies from the personality of the novel and answer the questions that the characters of this novel are adapted to the new western culture and which is influenced by what cultural strategies proposed in john Bery theory. the results indicate that the process of culture is a complex and complex process and elements such as religious, ethnic, patriotic, and individual attitudes are involved. with different backgrounds and attitudes in this process, various strategies such as separation, similarity and integration are adopted to adapt to the new environment. It is to be noted that integration strategy is the best strategy for resolving cultural challenges because the expatriate needs to create a dual or compound identity to have beneficial interaction in the new environment, so as to preserve the culture of the host, can adapt to the values and cultural norms of the host community.