نشریه جامعه شناسی سیاسی انقلاب اسلامی
سال دوم شماره 2 (پیاپی 6، تابستان 1400)

The present article examines and explains the socio-political participation of women in a comparative way. With this approach, that women are the actors and agents of society, general and specific goals can be considered for the article, which is one of the main goals of this article, answering questions about women's participation. The development of women's participation and the resulting developments over the past few decades have reproduced questions. In this study, using a library and documentary method and with an analytical-descriptive and inferential approach, the answers to the questions are tried to be analyzed based on the existing discourses. The results show that before the revolution, women's political participation was the result of discourses resulting from the conflict between the constitution and legitimacy (constitutionalism) or between tradition and modernity (Pahlavi), and after the revolution, the struggle between equality and inequality prevailed. Given the impact of ideology on the meaning and direction of discourse, with the change of ideology in the order from traditional to modern and then constructive and technocratic discourse, gradually more familiarity with citizenship rights and participation with serious demands and diversity of demands And provides the ground for a return to self and inner freedom and innovation and creativity.

In the present study, we seek to answer the question that what role did the components of religious democracy in the Islamic Revolution of Iran play in increasing political participation by emphasizing the two components of people's rights and the rule of law? In response to this question, the hypothesis that the components of religious democracy of the Islamic Revolution such as the recognition of people's rights and the rule of law have increased political participation, but there is a difference between these components in increasing political participation, is examined. The theoretical framework of this research is based on a combination of Western and Islamic theories about the role of components in increasing political participation. In line with this framework, information and data are collected qualitatively using library and documentary sources and descriptively. Analytically, reviewed and analyzed. The results showed that each of the components of the religious democracy of the Islamic Revolution has somehow increased political participation in the Islamic Republic, but between these components there has been intensity and weakness in increasing political participation in different periods. It should also be noted that the component of people's rights has been more effective in increasing political participation than the component of the rule of law. Based on the findings, it can be concluded that more measures should be taken to improve the status of these components regarding the text of the laws, because these components can provide grounds that increase or decrease the political participation of the people.

In Iran, when it comes to sanctions, everyone's mind is on international sanctions against the country's nuclear program. But the fact is that the Islamic Republic since 1979, has always been subject to various economic and military sanctions and diplomatic pressures of Western countries and the UN Security Council with different intensity and weakness. US sanctions against Iran began after the capture of its embassy in Tehran (November 1979) and have continued unabated to this day. US and other Western sanctions have been imposed on various pretexts, including the fight against terrorism, human rights abuses, illegal nuclear activities, the construction and launch of ballistic missiles, and Iran's military intervention in other countries. Assuming the exponential nature of US-centered international sanctions, this article uses a descriptive-analytical approach to answer the question of how "anti-Iranian sanctions" have been transformed from a sociological perspective. Findings show that international sanctions against Iran, using its military, security, political, geoeconomic and geocultural functions, have evolved over time.

The study of the realm of religion and its social role has long been in the spotlight in various scientific fields. Secularization is one of the most important concepts in the field of sociology of religion. Some argue that secularization is the inevitable future of all developing societies. In Iran, which has a structure intertwined with religion, this issue has always been of fundamental importance. In this article, using the documentary method, the formation process and the results of secularization in the Pahlavi dynasty and the period after the victory of the Islamic Revolution were studied. The results show that the Pahlavi government paid much attention to the policy of secularization and tried to expand it in all areas, which ultimately saw the failure of secularization policies and the emergence of a revolutionary movement through popular protests based on Islamic discourse. In the period after the victory of the Islamic Revolution, due to the depth and attachment of Iranians to religion and Islam, we are witnessing an integration path in society, the solution of which is to try to integrate religion and the modern situation theoretically and practically.

Although Shiites make up Iraq's largest demographic group, they have been isolated and excluded by the Ba'athist's centralist policies. The event of the Islamic Revolution of Iran had a profound effect on the Shiites of Iraq; And led to the creation of Shiite opposition and revolutionary organizations against the Ba'athist regime; Although this threat from the Ba'ath party intensified Ba'athist anti-Shiite policies, the Iraqi Shiite discourse in 1979 was able to be activated by the influence of the Iranian Islamic Revolution. The present study uses a descriptive-analytical method to answer the question of how the political power of the Iraqi Shiites has been transformed by the influence of the Islamic Revolution of Iran? The hypothesis that this article addresses is that "the Shiite movement in Iraq, inspired by the Islamic Revolution of Iran, was able to create a new discourse that led to the transformation of power in Iraq." The findings of the study indicate that the Iraqi Shiite movement emerged to break out of isolation and influence the three phases of the 1958 revolution, the defeat of the Ba'athist coup (1963) and the 1977 zero intifada; But the formation of the new Iraqi Shiite discourse was influenced by the Islamic Revolution of Iran through the activation of the Shiite clergy base and opposition groups.

The Islamic Revolution of Iran, which is a rare phenomenon, has been the subject of numerous researches and studies, and one of the important forms of this research, which is more important considering the recent developments in the world and the region, is to study the reflections of this revolution. Internationally and regionally, in this article we also seek to find new and unspoken capacities and dimensions of the discourse of the Islamic Revolution of Iran in different regions, with the help of diffusion theory, with an explanatory-analytical method of the impact of the Islamic Revolution on Saudi Arabia - one of Examine the important and oil-rich countries of the region, which are the origin of Islam and the place of Hajj, as well as the key king of the Arab countries in the region. Undoubtedly, finding these dimensions is a step towards solving the problems of the Islamic world and the Shiites, which can also answer many of the problems of the Islamic world and the region today. The hypothesis we are trying to process in this paper is that; The victory of the Islamic Revolution of Iran, first, by two types of broadcasting: displacement and hierarchy has affected the Shiite areas of Saudi Arabia and led to the cohesion, dynamism, activation and revolutionization of Shiite political discourse in those areas and the formation of resistance discourse, then by broadcasting Or the contagion has affected other parts of Saudi Arabia and created protest sub-discourses that result in the awakening of the Saudi people.