نشریه مطالعات فرهنگی اجتماعی حوزه
سال پنجم شماره 1 (پیاپی 9، بهار و تابستان 1400)

The Almighty Creator has created the institution and the secret of mankind in search of perfection. However, this God-given power, in order to become actual, needs a suitable container that anthropological thinkers have considered society as that container. They believe that human beings can experience their true perfection in the light of collective life and life in society. They also emphasize that not every community is able to lay a suitable table in front of him in order to achieve human perfection because the only kind of societies which can pave the way to perfection are the ones which enjoy perfection themselves since an object that lacks a feature, cannot give that feature to another object. Social cohesion and solidarity is undoubtedly the first condition for the perfection of any community and for this reason, it has become one of the main concerns of human societies, especially the industrial and technological societies of the present age. The rulers and officials of human societies, according to their epistemological and anthropological foundations, have taken various mechanisms to achieve this significant item. Relying on it, they try to unite the society and the people active in it in order to provide a suitable platform for reaching perfection in the light of it. In this research, the author, using religious teachings and objective facts, from a sociological perspective, believes that martyrdom is one of the most effective and important factors in creating social cohesion and solidarity. Therefore, in this research, it is tried to explain the social function, especially the coherence of martyrdom in society. For this purpose, in the first step, we will have an overview of the meaning and concept of martyrdom in religion (especially Islam and Christianity) and then, by emphasizing the martyrdom of the Seyedolshohada in the Karbala incident, we show the role of martyrdom in creating and deepening social solidarity.

The purpose of this study was to provide a successful interactive marketing framework in the Cultural field through virtual space.  This research is considered as applied and in terms of exploratory type. To identify and compare the importance of factors from comments, 16 cultural field activists and professors familiar with marketing affairs have been used. The sampling method in targeted current research and information gathering tool was in the identification phase of the factors of Delphi questionnaire and in a quantitative stage (the importance of factors) of comparison of paired. In this research, it is used to identify the final factors of fuzzy Delphi technique and for providing a framework of Dematel technique. Based on the results obtained, a total of 21 indicators were identified for interactive marketing success in virtual space, which were categorized in the form of five group. Based on the findings of the research, technical quality is the most influential, and marketing factors as the most acceptable effect factor. In direct effect on interactive marketing in virtual space, content quality, marketing factors, technical quality, design quality and management factors are located.

Positivist approach, in modern natural science, believes experience as unique way to the natural sciences. This approach has faced over recent centuries with general acceptance so that the progress of the natural sciences owe this approach was considered. This view was challenged in the second half of the twentieth century and some philosophers of science as well as social scientists tried to show the role of defaults and the impact of non-empirical factors in modern natural science; as of today, the traditional image of science as merely empirical, his credibility is lost.This paper uses the attempts by some philosophers and sociologists of knowledge and evidence in the scientific research area, trying to extract and examine  sociological factors in the form of social, political and cultural factors, affecting the advancement of modern natural science; factors that their lack, in recent centuries scientific space could create a different path in the direction of these sciences.

Giddens of the modern world is influenced by his definition of the concept of tradition, in this article, using fundamental methodology and critical approach; the concept of “Tradition” in Giddens's thought was examined.Studies have shown that the concept of tradition has both modern and religious meanings.The religious tradition originates from the Shari'a and has durability, stability and continuity over time. In cases where it accepts the change of time, it still benefits from eternal, esoteric and eternal faces. In addition, the word innovation is a concept that is in the opposite of tradition. However, in the modern definition, the tradition that opposes modernity is the social tradition, from which antiquity is inhaled and permanence, continuity, and holiness are a complication that is imposed on it at the insistence of the followers.Therefore, there is no fundamental contradiction between the concept of tradition in the religious sense and modernization in the sense of modernity and innovation, but modernization means Westernization, which leads to the cessation of the religious tradition and the identity of individuals and societies, deprives human beings of certainty, and grasps them to the uncertainty realms

Given the status of insight in the objective realization of lifestyle, the importance of changing customary and doubtful attitudes in maintaining an optimal lifestyle is evident. In this regard, this applied, library- based research has reviewed related Islamic texts highlighting the views of prominent thinkers and confirming the views of positive psychologists in the empirical dimension. It has induced the relevant information, analyzed qualitative (thematic) content, examined verse 34 of Al-Nisa chapter through Qur'anic, narrative and experimental data based on positive psychology and analyzed it qualitatively in the light of peace of family at home. Therefore, this research mainly deals with man’s role as the protector and maintainer and its relationship with peace of the family. After discussing some concepts particularly "Qavamiyat"(protection and maintenance) and relationships based on man’s "Justice, good temper, respect, honesty, meeting family’s material and spiritual needs and", it is concluded that the Qur'an and hadiths confirm this psychological findings the management of man is "duty-oriented, responsible, task-oriented and service-oriented"; this is a wise strategy in the Islamic way of life with the aim of gaining peace in the family context by institutionalizing which the way to treat possible behavioral abnormalities in these conditions will be to return to this insight and mentality

There have always been many and complex debates about the definition of justice and the methods of its implementation, and in our country, especially after the revolution, there has been controversy about it.In this article, social justice is meant to mean "observance of proportionality and merit" and "creating equal opportunities for members of society."In various parts of the document of the Iranian Islamic model of progress, the issue of justice has been given special attention and it has been widely considered in various dimensions of justice, including divine and human justice, individual and social justice, economic, political, judicial, gender, spatial, distributive justice. , Tax, inter-generational, etc. have been paid;However, due to the long-standing differences in the country regarding the method of achieving social justice, from the perspective of entrusting the economy to the government or the people, a clear solution has not been provided and from this point of view, this document is not interpretable.