فصلنامه فرهنگی - تربیتی زنان و خانواده
سال شانزدهم شماره 57 (زمستان 1400)

Iranian society in the last two decades has witnessed extensive changes in the field of sexual culture. These changes have led to the growth and spread of harms in the field of Iranian sexuality and have created risks for the sexual health of the family. These conditions indicate the need to manage, monitor and control sexual health and proper sexual education. In the present study, 22 in-depth sexual health experts were interviewed and the requirements of this intervention were extracted from the experts' point of view using the content analysis strategy. The results of the study are classified into 10 major requirements and 30 minor requirements as sexual health intervention requirements. These requirements include deepening and systematic approach to sexual health, standardization and modeling of desirable biosexuality, strengthening common innate values, family-oriented in sex education and training, training in coping skills with sexual issues, legal coping with sexual stimulation, and leveled intervention in sexual health. And pave the way for permanent marriage, specialized interventions to deal with sexual disorders and deviations, as well as government support for non-governmental organizations in the field of sexual health, which should be considered as a prerequisite for any intervention to promote family sexual health.

The aim of this study was to determine the effectiveness of the educational package to promote couples' emotional relationships based on the verse of friendship and mercy on improving marital satisfaction. The research design was quasi-experimental with pre-test and post-test methods and control group. The statistical population consisted of couples referring to the counseling center of Hamadan city who were selected according to the entry and exit criteria of 14 couples in the range of 21 to 44 and the marriage record, with at least a two-time marriage and a maximum of 16 years were selected and placed in the experimental and control groups. The research instrument was a serious marital satisfaction questionnaire and a researcher-made educational package. The training sessions were held 7 times and once a week. Post-test was taken from both groups after the training sessions. After analyzing the data, the results showed that the training package to promote the couple's emotional relationship based on the verse of kindness and mercy, significantly increased the marital satisfaction of the experimental group compared to the control group. Also, the effect of this treatment on marital satisfaction of men and women has been the same.

One of the Fundamental and basic principles of Islam is considered as the Islamic dress and hijab regard by women and men in society, Also, the dress style as an effective tool in establishing social relationships of people, so dress style is affected in identity formation. Diversity and fitness clothes that show individuals identity, may be changed over time with economic, demographic Change and other social change. In the same way, the main propose of the article, in the first step determining dress style and hejab among women 15 to 45 years and secondly to identify variables impact of national identity, religion, age and education on the style of dress and hejab is considered.Research was done through survey method with 542 samples. Sampling Method was Combination of Multi-Stage Cluster ,Random Sampling. and By questionnaires collected necessary information from women 15 years old age and over. For preliminary analysis of data is Used SPSS version 17 is used and for modeling the causes of dress style and Islamic hejab among women's Lisrel software of version 8/5 is Used.After data analyzing ,findings show that: Average norms regard of Islamic dress among women in Tabriz is located in an appropriate level which is 66.2%. This rate was higher than the average percentage of the spectrum. The results of correlation analysis showed that national, religiosity, age and education identity, except for the legal variable, had a significant correlation with the amount of adherence to normative hijab. Between variables National identity, religion, age and education except for legalism is a significant correlation with dress style and Hejab , this variables explained to 20 percent of the variable variance of dress style and Hejab.Final models produced in the Lisrel software indicate that variables of National identity, religion, age and education are affecting factors on dress style and Hejab among women.

This research has been done in a library method with the aim of analyzing the meaning of hadiths from the Prophet (PBUH) in "The superiority of women who have multiple children". First of all the hadith “The best of your wives are those who are kind and prolific” was selected among similar hadiths. And after ensuring the authenticity of the document and its text, the lexical meaning was examined. By accepting the apparent meaning of adjective “ prolific “ as having multiple children In the superiority of fertile women, two hypotheses were considered that According to them the expression of this word had been for: 1. the expediency of the time and era of the prophet(PBUH) or 2. a general rule and recommendation for a desirable action in all periods. In the process of research a number of verses and some narrations Including the main criteria of marriage and superiority of individuals were examined to remove the ambiguity resulting from the superiority of this hadith which could have had a negative educational burden. The findings showed that The only distinguishing feature and criterion of superiority of men and women in the holy Quran was the degree of piety and self-purification and In narrations, it is not limited to any specific and absolute adjective. So This result was inductively obtained that the issue of childbearing in its social dimension had been the intention of the Prophet (PBUH) to express the superiority of such women. Because tendency to have more children in Islamic societies, while considering its conditions such as education, security and livelihood of them, will affect positively on Increasing the strength of families, raising a healthy and intelligent generation adhering to moral principles, cultural and social growth and prosperity, progress and excellence of the general public and …. So the above mentioned hadiths could be Incentive instruction for Muslims at all levels of society and Its audience was not only Muslims of the Prophet's time.

The aim of this study was to determine the prevalence of emotional failure syndrome in 12th grade female students and its relationship with the use of virtual networks and satellite programs. In this study, a descriptive research method (causal-comparative) has been used. The statistical population of the study included all 12th grade female students in Meshgin Shahr, The statistical sample of the study included 260 people who were selected using multi-stage random sampling. To collect data, Dehghani's Emotional Failure Syndrome Questionnaire (2010) was used. The analyze data by used Fisher's tests showed that emotional failure syndrome among students who use both of virtual networks and satellite programs equal to 67.92% and it is in students who they do not use of virtual networks and satellite programs equal to 17.02 percent and multivariate analyze showed it is significant (p <0.05).Also, the prevalence of emotional failure syndrome is higher among students who use of virtual networks than those who use satellite programs (p <0.05). The incompatibility of the cultural values governing the content of satellite programs and web space programs with the cultural values governing their society on the one hand and the psychological needs, especially the emotional awakening of girls at this age, causes harm and attitudinal conflicts in the opposite sex, eventually, prevalence of symptoms is followed by emotional failure.

One of the most important tools for describing, explaining and prescribing an issue is to understand the developments of that issue in its historical and political context. The institution of the family, as the most fundamental social institution, and the rules and regulations governing the formation, consolidation and reproduction of this institution are no exception to this rule. Therefore, the purpose of this study is to understand the changes in the institution of the family in the historical and political context of early Islam. The history of the beginning of Islam, in terms of shaping our perception of the Islamic family or the ideal example of the family, is the most important time to understand the developments of this institution. The main question of this research is "How has the family institution change from the pre-Islamic era to the The Age of Amir al-Mu'minin (a.c)"? In order to answer this question, an attempt has been made to answer this question by using the reports of the Holy Quran and the manners and traditions of the Infallibles (AS) as well as the manners of the three caliphs. Focusing on several axes such as the quality of family formation, marriage , divorce and social harms in the family institution and how to deal with these harms in different periods of early Islam, we conclude that first the family institution has gone through a sinusoidal course and secondly The influence of the institution of the family in different political periods. The current structure of the family in Iran and Islamic countries is a product mixed with the traditions of the Prophet PBUH and Alawites, the deviations of the pre-Islamic era and the innovations of the three caliphs in this field. Understanding this evolution can lead to a correct understanding of our current descriptions, explanations, and prescriptions of family institution issues.

The aim of this study was to develop a structural model of latent aggression based on personality traits and perception of fairness mediated by communication skills in women seeking divorce. The research method of this study is correlation of structural equations. The study population included all women seeking divorce in Masjed-e-Soleiman city justice in the period from April to July 2021 with 300 divorce applications, from which 230 women were selected by purposive sampling. The measurement tools in this study were Neo-McCray and Costa Personality Questionnaire (1985), Perry Fairness Perception Questionnaire (2004), Jarabak Communication Skills Questionnaire (2004) and Nelson and Carroll (2006) Latent Aggression Questionnaire. Data were analyzed using structural equation modeling (path analysis). The results of the analysis confirmed the fit of the hypothetical research model. Path analysis coefficients showed that personality traits and perception of fairness mediate communication skills affect latent aggression. Among personality traits: Neuroticism, extroversion, agreeability, conscientiousness and fairness have a direct and significant effect on communication skills. The direct effect of extraversion, openness to experience, agreeability, conscientiousness, perception of fairness with communication skills on latent aggression is significant. Also among the personality traits; Neuroticism, extraversion, agreement, conscientiousness and perception of fairness mediate communication skills have an indirect effect on latent aggression. Therefore, it can be said that there is a relationship between personality traits and perceptions of fairness with latent aggression, and this relationship can be adjusted by the role of communicative skills.