The text of the Qur'an is a system of signs with a specific structure that was revealed in any case at a certain point in time. The sign processes that take place in any particular period have exposed the reception of this text to many challenges. Meanwhile, the term "Sadra al-Muntaha" in Surah AL-Najm is a unique Qur'anic term that has been used throughout history as a structured term by scholars in various fields. Most commentators often seek to explain the ascension of the Prophet. Had a transient payment to Sadra al-Muntaha in the form of the farthest point of paradise, while it seems that he was following the process of raising awareness of Muslims about this Qur'anic composition, which today's meaning of "the highest degree of nearness to God" can be understood and received. It seems unlikely that the Qur'an in dialog with the polytheists had such a complex meaning of Islamic culture. In this study, by descriptive-analytical method, first the use of Sedra al-Muntaha in Surah An-Najm is examined, then a review of its earlier interpretations is made, and then an attempt is made to metamorphose its signs according to Explain Lutman's approach to cultural semiotics. Lutman emphasizes the dynamic mechanism of production and metamorphosis of a sign from a cultural perspective. One of the main results of the present study is to explain that the Qur'an, through its semantic diversity, is completely open to the future and at a level beyond semantic diversity, is equipped with a normative force that has the power to construct signs of categories and interpretations.

There are two different views on the truth of the existence of the soul (abstraction and non-abstraction), each of which has relied on arguments. Reflecting on several verses, it becomes clear that the Qur'an, according to the various aspects of the soul (attribution to God, special creation and its difference with the material being, reason of the abstract soul, ascension and return to the kingdom and God) as an obligatory sign of the abstraction of the human soul Refers to. In the continuation of the article, Quranic documents of the second view (description of the soul with material attributes and creation of the soul from the material body) were explained and in its critique it will be pointed out that the above reasons are due to various reasons The theory of the abstraction of the soul over materiality, the lack of connection between the existence of a material origin for the soul and its physicality, and the confusion between the truth of the existence of the body and the soul) is not positive for the physicality of the human soul.

The political interpretation of the Qur'an, due to its political nature and relation to power, has caused more extensive damage (than other types of interpretations). Part of the harmful context is related to the misuse or neglect of the rules of semantics. This problem raises the question of whether the vulnerability of political perceptions in the application of the rules of semantics can be proved. Proving vulnerability provided the motivation to seek to make arrangements to provide credible political insights. The present study, which is organized by descriptive and analytical methods, emphasizes the assumption that political perceptions have been damaged in the application of the rules of semantics or disregard for the rules. Reporting objective examples of these injuries proves the realization of vulnerability in practice, and its achievement proves the vulnerability of impressions in four important areas of semantic rules (examples of rules of “Qaedeh Etnab”; permitted in documents; “Hasr wa Qasr, Fasl waw asl”); Provides solutions to repair injuries and provide political insights.

Considering the existence of commonalities and interpretive differences in the field of verses of the rules of marriage in the view of the sects, the present article is based on the question about the examples of interpretive differences in the mentioned field with a comparative approach; This research is based on a descriptive method and information has been collected based on the library method. In addition to paying attention to the dignity of revelation, content, context of verses, etc., the use of sources of ijtihad accepted by each religion is also effective in the emergence of theoretical differences. According to research, in the discussion of legitimacy, the sects differ in the permission of temporary marriage, so that the Imams believe in the permission and the Supreme Sunni believe in its impermissibility. In the prohibitions of marriage, the views related to creating a womb through illegitimate intercourse and marrying women of the Book are different, and in the accessories and functions of marriage, the issues of dowry and its amount, payment of property and alimony, as well as the subject of looking, Vati rulings are differences.

Semantic domain is a set of words with conceptual links that are characterized by a specific semantic specification. Analysis of these relationships and conceptual connections is one of the ways to achieve the minutes of meaning. "Miracle" is one of the common religious terms that is considered as one of the important topics of interfaith. In this study, the term miracle was examined in terms of intertextual relations with analytical and descriptive method, and it was concluded that the semantic domain of "miracle" in the Qur'an includes words such as: "verse", "statement", "argument" and " Sultan Mobin " and In the covenants: "Ayat", "strange" and "strong". The word "verse" is used in common sense in all the heavenly books to express the connection between sign and meaning, a sign that is sometimes in formative matters and sometimes in legislative matters as well as in sensations and rationalities. In fact, God has presented His creative and legislative verses to man with the aim of laying the groundwork for faith. An examination of the semantic scope of the "miracle" in the Torah and the Bible and the parameters obtained from the effect of its companions on keywords suggests that all creatures of God Almighty are "verses" and signs of Evin. . In the Torah, unlike the Bible, "strength" is not a miracle but a factor. Also in the culture of Christianity, miracles continue and are not dedicated to Jesus (pbuh).

The issue of the "promised expectation" is very important in all the major religions of the world. The desire for the emergence of the "great world reformer" is common to all religions and is one of their indisputable tenets.This, in addition to being one of the religious teachings of the holy books such as the Torah, the Bible and the Holy Quran, is one of the matters related to human destiny and human evolution. But before the advent of the Savior, events take place on earth that are signs of the advent that each of the divine religions has expressed. In the present study, we have examined the signs of emergence in the two major religions of Islam and Christianity. Examining these cases will lead to a better understanding of these events. In this research, which has been prepared by descriptive-analytical method, we have comparatively examined only the views of Islam and Christianity about the "signs of the appearance of the promised and the general reformer" and we have come to the conclusion that, first, the promise of that reformer The world, in addition to the Qur'an, is also given in Christianity that at the end of time, divine government will be realized and will be established on earth forever, all people will be united and monotheistic, and secondly, these signs in the field The various natural, social, and moral affairs of society before their emergence are in many cases close to each other. The most important sources of this research are the Qur'an, hadiths, the Bible and some books on the history of religions and the like.

There are many rational and narrative reasons that the source of the Holy Quran is divine revelation and the manners of all Muslims indicate this. The subject of the source of the Qur'an is one of the topics that Orientalists entered into. Some of them, by observing the reasons and examining the content of the Qur'an, accepted its revelation. However, many of them, such as Goldziher, Blasher, Siderski, Gate, etc., do not accept the revelation of the words of the Qur'an and have proposed different views in this regard. This research seeks to answer the question of what are the views on the source of the Qur'an by Orientalists through descriptive and critical analytical methods? For what reasons can they not be accepted? An attempt has been made to examine and criticize the Orientalists' doubts about the non-revelation of the Qur'an, based on the statements of Ayatollah Javadi Amoli.The results of the research indicate that none of the orientalist views on the source of the Qur'an is acceptable and is in conflict with strong rational, narrative and historical reasons. It seems that the main root of that irrational attitude is accompanied by prejudice against the Qur'an and Islam. Hence, none of their faults have followed the correct scientific and research path, and in no case have they provided a historical document that can prove their claim.

The quality and mode of existence of the soul is one of the most important anthropological issues that most hadith scholars, narrative theologians and outsiders believe in the physicality of the soul based on verses and narrations. In contrast, rationalist theologians and theologians have also believed in the abstraction of the soul with regard to the narrated arguments. Both sides claim that the narrated evidences, especially the Holy Qur'an, are in line with their views. In this study, which has a comparative approach between the parties, by studying the library and examining the works of the bodybuilders of the soul, the verses that claim to indicate the physicality of the soul were extracted. These verses were divided into six groups: "The materiality of human creation", "The occurrence of man", "Contradiction of the soul with science and reason", "Description of the soul to physical attributes", "Physical resurrection" and "Death of the soul". Then, with the rational method and interpretation of the Qur'an to the Qur'an, as well as with regard to the principles and arguments of the followers of celibacy, these verses were critically analyzed and studied. The purpose of this study is to explain, analyze and evaluate comparatively and critically the verses of the body of the soul in an independent study to determine that the Qur'anic arguments cited by the outsiders do not imply the body of the soul. In the end, it became clear that none of the imaginary verses on the physicality of the soul indicate the natural and material body of the soul, and these verses are in line with the view of the physical occurrence of the soul and its spiritual survival, and refer to the ideal body and purgatory abstraction of the soul.

he subject of personality is one of the most important topics in anthropology. The Holy Qur'an refers to the formation of human behavior based on his personality and considers that having a healthy society requires people with a balanced personality. This research has been applied and explored by applying the comparative method of personality from the perspective of the Holy Quran and knowledge. The findings of this study indicate that the new management knowledge in the study of personality pays attention only to physical-biological factors and neglects the mental and psychological aspects of human beings. This is naturally a vague and inaccurate image of a healthy personality. Gives a hand. Therefore, the Holy Quran, in addition to accurately revealing the components, dimensions and manifestations of a healthy personality and its balanced characteristics and criteria, creates a balanced personality in its followers by taking the middle way and creating a balance between the material and spiritual aspects of man. . According to the Holy Qur'an, the word "personality" is equivalent to the word "personality" meaning carnal property. Shape is the infrastructure and internal cause of human behavior in management knowledge, the formation of which consists of internal (material, transcendental, uncontrollable environment) and external (controllable environment and voluntary human behavior) dimensions. Give that among them, material and transcendental dimensions as well as uncontrollable, non-acquired environment; But their bedrock and role-playing is potential. The controllable environment and voluntary human behaviors are acquired and constructive of the actual personality, which is the explanation, change, modification, control and prediction of their dependent behavior.

Hope is one of the greatest divine blessings and motivates man to achieve his aspirations and desires, and is also a psychological accompaniment of life and growth that is accompanied by feeling and awareness and guarantees the development and progress of human societies. In order to create it, there are several doctrinal and behavioral propositions in the Holy Qur'an that paying attention to them, while creating hope, also helps to strengthen and enrich it. The present study has categorized these propositions by descriptive-analytical method and using precious Quranic verses and has analyzed and studied them based on the thoughts of Javadi Amoli and Allameh Tabatabai. Is. The finding showed that belief in the oneness of God, resurrection, prophecy and the appearance of the savior of the apocalypse are among the epistemological strategies of the Qur'an for creating hope in human beings. The Holy Qur'an also enumerates factors such as remembrance of God, repentance, migration and jihad, and patience in order to instill hope in a person in the field of behavior.Keywords: Holy Quran, Hope, Creating Hope, Javadi Amoli, Allameh Tabatabai.

One of the verses that indicate the necessity of time for the Ahl al-Bayt (AS) is verse 23 of the Shura. In the present study, by analytical-comparative method, focusing on four interpretations: Al-Tabyan, Al-Mizan, Al-Tahrir, Al-Tanwir, and Al-Kashaf, and comparatively examining them around the relevant verse, examining the context of the verse in interpretation and obtaining the desired meaning of the phrase Pay close). The findings show that, in the interpretations of Al-Mizan, Al-Tibyan, and Al-Kashaf, according to the evidences in the verse, including exceptions and successive narrations following the interpretation of the verse, the meaning of Muddah fi al-Qirbi is taken as friendship and friendship with the Ahl al-Bayt of the Prophet (PBUH). The meaning agrees with the internal and external context in the verse. The commentary presented in Tahrir and Al-Tanwir, which expresses the meaning of closeness, in closeness and closeness in the Quraysh lineage, with internal evidences, that is, paying attention to the contents and appearance of the verse and external evidences, which include correct narrations indicating friendship with Ahl al-Bayt (AS). Is, does not agree.

Mujtahid Shabestari, with a modernist view that comes from philosophical hermeneutics, claims that the Qur'an is both the word and the meaning of the words of the Prophet; Because if the Qur'an is the word of God, it is incomprehensible to human beings. Ayatollah Javadi Amoli, on the other hand, has given many answers to such a view; Because leaving this doubt unanswered calls into question the miracle of the Qur'an, leads to the denial of prophecy and, consequently, to the destruction of religion. The present research, using a data-based method of description and analysis, has expressed Shabestari's claim by mentioning its arguments and has criticized it based on the views of Ayatollah Javadi Amoli and has come to the conclusion that the unanswered challenge of the Qur'an is one of the most important evidences. Indicates the refutation of this suspicion.