فصلنامه جامعه پژوهی فرهنگی
سال دوازدهم شماره 4 (زمستان 1400)

The culture of a society shapes its body and determines and regulates the values, beliefs and behaviors of the people of the society. In relation to divorce and its underlying factors, cultural variables directly or indirectly increase or decrease its effect. The present study aims to maintain the stability and strength of the family institution and with the aim of identifying and prioritizing the factors there is a culture affecting the occurrence of divorce in Boroujerd city. The statistical sample consisted of 40 experts and practitioners in the field of social injury and divorce. The research method,  (Q), and the data gathering tool, was a researcher-made questionnaire ( (Q) questionnaire). . Frequency, mean, standard deviation, and nonparametric W. Kendall tests were used to analyze the data. According to experts and experts in the field of cultural and divorce injuries, the first factor affecting the occurrence of divorce is the fact that 9.25% of the households and their relatives are divorced. The normality of divorce is 7.70 and the luxury of the eyes and the 7.66 are second and third in importance. The findings also show that according to experts and experts in the field of social injury and divorce, ethnic prejudice with a mean of 5.20 and overwhelming support for the family with a mean of 6.21 and no or limited factor. Traffic offenders with the average of 6.23 had the lowest percentage of divorce in Boroujerd, respectively. According to the findings of the study, it is necessary to raise the general sensitivity of the community and their awareness, in order to achieve a harmonious and complementary synergy of all organizations, organs and individuals of the society to reduce the divorce rate.

In this article, the conceptual model of audience perception is presented on how officials look at the audience and the media (case study of Iran). Audience is a concept that refers to a set of perceptions and views about media and audiences. This kind of view stems from the idea that the role and function of the media is the same as the pulpit.The model was extracted using research results conducted from 2005 to 2010 (Spanji, 1389). In this study, more than 10,370 views and words were extracted from the aforementioned officials. This view was converted into 371 propositions and then the propositions were analyzed in quantitative and qualitative ways.The three main components of the audience perception model in the form of two sub-sections are:1-a) The negative effects and functions of the media on people beyond the media, based on the mentality of the imaginary audience;B) patriarchal and functional expectations from the media to influence the audience, based on the perception of the audience;2- How to look at the media based on the mentality of the imaginary audience.Each of these two sections is also divided into subcomponents.

Consumption of different goods has different functions and meanings for each particular person in each particular society. Consumers’ experiences in the field of works of art also offer different meanings to consumers and help them to construct their own identity. In this paper, the methods of using works of art (paintings) have been studied. The data collection technique was in-depth interview and the participants were selected based on theoretical sampling method and the findings were analyzed through thematic analysis. For the adequacy of the sample, the thematic saturation criterion was used, which finally 16 people participated in this study. Findings indicate that in the use of paintings in addition to aesthetic and economic values, identity value has also been considered by individuals. In fact, freedom of consumption has led to the freedom to choose a personal identity and to accept an image and talent in accordance with personal preferences, which is formed by the consumption and display of certain objects that have cultural significance.

The purpose of this study is to identify the reasons for the prevalence of hypocritical actions in ‎Ilam province and intends to use methodological paradigm of qualitative studies and using of ‎abductive reasoning strategy in the form of research method of grounded theory to provide a ‎sociological analytical. The statistical population of the study is a combination of cultural and ‎religious experts, university professors, socio-cultural activists and so-called key informants ‎who have sufficient information about the phenomenon under study and have sufficient ‎knowledge of the research community using a combination of methods. using of Purposive ‎sampling and theoretical sampling for selected sample was continued using semi-structured ‎interviews until the theoretical saturation was reached. Based on the research strategy, using ‎coding methods in three stages of open, axial and selective coding, 527 semantic phrases ‎extracted from interviews, 185 concepts, 85 subcategories and 3‎‏3‏‎ main categories have been ‎extracted. The results indicate the existence of hypocritical actions ‎ and the axial categories of research are shown in a paradigm model ‎that indicates the structuralization of the phenomenon of hypocrisy. According to the core ‎category and the theory of research, hypocrisy is the product of people's reaction to multiple ‎standards in society. ‎

The culture of living contains a significant impact on the life of residents of neighborhoods with traditional and modern houses, so that the discrepancy between the culture of living and residential space causes dissatisfaction of residents. The current research, with the aim of exploring the culture of living in the houses of traditional neighborhoods from the viewpoint of residents using retroductive strategy based on the theories of Amos Rapaport, seeks to demonstrate three components of the culture of living encompassing manners of living, semantic patterns, and preferences in the neighborhood in the Sorkhab neighborhood of Tabriz that has a good residential diversity. The data were obtained in the form of semi-structured interviews with residents of traditional and new houses in Sorkhab neighborhood. Interviews were conducted up to data saturation and the responses received from residents were categorized. Cronbach's pretest and alpha were used to assess the validity and reliability of the questions. In the continuation of the analysis, comparison of traditional and new houses for the studied variables was performed using t-student test and comparison of the mean of age groups using Duncan's multiple range test and correlation of traits and analysis of variance on the group. Age was done. The results of data analysis in the field of manners of living indicate that the reason to choose a traditional neighborhood to live in the traditional houses, is the financial compulsion, whereas it is the identity and gentry of neighbors in the modern houses. Furthermore, existing a yard for gathering, enough spaces, living with relatives via a good neighborhood and neighbors in the traditional houses, as well as the appropriate dimensions, the number of spaces, separation of private space for guests, the reconstructed house, and belonging to the neighborhood in the modern houses, are recognized as the most important strength points of houses for living. In response to the semantic patterns, the highest percentages of residents of traditional and modern houses have mentioned the value of the traditional houses and neighborhoods as a model of identity, gentry and beauty. Ultimately, in terms of the residential preferences, the highest percentage of residential preferences from the viewpoint of residents at the traditional houses was primarily related to living in the modern neighborhoods and houses. In contrast, most residents of the modern houses, preferred living in the traditional neighborhoods and modern houses. Among the residents, the middle-aged and older groups were more likely than young people to live in traditional neighborhoods. This paper discloses the need to pay attention to the renovation and reconstruction of houses in the traditional neighborhoods for a better living environment for residents.

NGOs affect many things, especially the empowerment of society at any time and place and under different conditions, and attention to their role and position can be considered important in the development and progress of any society.Therefore, this study was conducted with the aim of identifying and determining the position of NGOs in socio-cultural empowerment of youth in Tehran.The present research has been done by grounded theory method. At first, the data were gathered through the semi-structured open interview, and the categories and concepts of the research were identified through open, axial and selective coding, and then a questionnaire was designed based on the concepts and categories and performed on 400 people as a sample. Then the obtained data were analyzed by the Kiers-Mir - Oaklyn test and the results showed that the concept of the role of NGOs has three indicators of education and skills acquisition, material and spiritual support and prevention of social harm has two inductors of education and skill; concept of the social empowerment has two indicators of academic and skill empowerment; and empowerment of behaviors and social interactions and the concept of cultural empowerment has two indicators of internal and external empowerment.