نشریه مطالعات راهبردی بسیج
پیاپی 94 (بهار 1401)

Culture is one of the connecting factors of individuals and therefore, addressing cultural security is somehow related to all members of society. In the category of cultural security, one should pay attention to its harms (in a negative way) as well as its positive effects for establishing and promoting security in society. Addressing this issue itself can help to open up fundamental issues in the field of comprehensive security, both in practice and in opinion. This issue has been one of the important concerns of Ayatollah Khamenei in recent years, and in this study, according to his statements, the question will be discussed: what are the obstacles and strategies to ensure the cultural security of the Islamic Republic in Ayatollah Khamenei's thought? The method of this research is "Laclau and Moff's discourse analysis. Its most important findings are: Ayatollah Khamenei considers cultural security threats as "de-Islamization", "emptying the revolution from within", "corrupting the youth and spreading corruption in the Western way of life" and "the inefficiency of some cultural executives". On the other hand, by providing strategies that identify the areas of their discourse, providing soft security in the field of culture is "promoting religious culture and teaching moral virtues", "having authority and strengthening the country in the cultural field", "providing Iranian-Islamic lifestyle" and They know "efficient jihadi management, correct implementation of laws and drawing a cultural engineering plan".

The martyrdom of General Qassem Soleimani took place at the beginning of the second step of the Islamic Revolution. His mission was to convey the principles and concepts of the revolution to humanity. For this purpose, General Qassem Soleimani, in addition to using traditional methods, used communication and propaganda patterns and various methods of communication. Hence, he succeeded in communicating with the people and public opinion. It seems that General Qassem Soleimani, in his mission, used a combination of communication and propaganda-media models such as political method and cultural-propaganda method. This model can be considered as a model for developing the rule of political rulers. In this regard, communication and propaganda-media patterns during the command of General Qassem Soleimani over the Quds Force of Iran are analyzed and evaluated. Methodology This article intends to discover the ideas of General Qassem Soleimani through the statements of the elders of the Resistance Front, relying on the methodology of content analysis. The method of collecting information is interviewing people close to General Soleimani in the Resistance Front. Eighteen associates were interviewed or interviewed in the media. The results were analyzed based on the methodology of reflective theme analysis. According to the results, Sardar's four communication models are the individual-human, individual-divine, social-human and social-divine model, which he has used to develop human-divine diplomacy.

With the Islamic Awakening in 2011, popular protests in Yemen began with protests against government plans, with protesters calling for changes to the constitution, unemployment rate, economic conditions, corruption and reform.Taking the lead of the protests by the Ansarullah movement, Saudi Arabia, realizing the threat of a Shiite movement gaining power along its borders, and interpreting it as the influence of the Iran, launched a war against Yemen. Along with Saudi Arabia, the developments in Yemen are also important for the israel. Because from the point of view of this regime, if Ansarullah dominates the Bab al-Mandeb Strait, the Islamic Resistance Front will be strengthened more than before and the security of Israel will be endangered. Iran has been the main supporter of the Ansarullah movement in line with its foreign policy goals and principles. Despite Iran's ideological support for the Houthi Shiites, Iran has a strategic logic in supporting the Yemeni Ansarullah movement. The main question of this research is what is the strategic effective factor of the protectionist policy of the Islamic Republic of Iran against Ansarullah Yemen? To answer this question, the theoretical framework of threat balance has been used. The main hypothesis that answers this question is that what led to the convergence and unity of Iran and Ansarullah in Yemen was their understanding of the common threat of Saudi Arabia and the israel.

The resistive economy is a concept that seeks to establish the strategic infrastructure, which is certainly a prerequisite for achieving its goals. But it can be acknowledged, the recognition and evaluation of the relationship between cultural and cultural variables as infrastructure indicators that the role of each can affect the balance and path of progress is hardly noticed and there is not sufficient recognition of this phenomenon. the aim of this study is to explain the social and cultural infrastructure of development culture. the methodology used in this study is a combination of qualitative method based on data theory based on data theory, to explain the theoretical model and model testing in the quantitative stage of research. in order to collect the necessary data in this study, an unstructured interview with 30 experts and professor of sociology, culture and resistive economy has been done. the results indicate that the range of values and beliefs, family, training, patterns and relations and of all management and policy is based on the realization of the sustainability of development culture in society, which in some cases leads to the development of beliefs and beliefs, the values of community values

In the poststructuralist view, social and political identities are assumed to be the product of discourses. In this context, relying on the non-constructive concept, we consider forming an identity to require the act of differentiation, which often leads to confrontation. The present article seeks to examine the question of what is the place of anti-arrogance in the thought of the revolution leader from the perspective of post-structuralism? And it is based on the assumption that the anti-arrogance discourse considered by Ayatollah Khamenei is articulated around the four signs of identity, inclusiveness, continuity, and independence, which are based on the opposition of "other" to identity and formulation. It shapes the nation. This research is based on Laclau and Mouffe's discourse method and relies on data and themes of the poststructuralist approach. According to the research findings, the United States, in the form of the Great Satan, is the target point of anti-arrogance in the discourse of the Islamic Revolution, which plays a role as the external constructor of the identity of Iranian political Islam. From the perspective of the Supreme Leader, this continuous demarcation with religious roots leads to the strengthening of the revolutionary and religious identity of the Islamic system.

The purpose of this study is to investigate the causes of shifting the approach of Poverty Reduction Organizations from the supportive approach to the employment-based approach, identifying the models, review implementation strategies and their consequences. This study was a qualitative study based on the grounded theory approach. The sampling method was theoretical sampling. Semi-structured interviews were conducted with managers of 20 entrepreneurial charities, support organizations and public organizations in Mashhad in 1397. The text of the interviews was analyzed using the Strauss and Corbin approach using maxqda 10 software. The focal point of this study is "social integration through work". The main strategy for implementing this approach is to utilize the capabilities of the employees and attention and enhance the ability of service recipients to take advantage of employment opportunities in the labor market. By changing the face of poverty from absolute to relative in Iranian society, the individual and social assets of the poor generally increased. In line with this trend, the demand of the people and the elite for the effectiveness and efficiency of the institutions of poverty has increased. Under these circumstances, some responsible institutions have turned to social integration through work using social networks. Social integration through work enhances client confidence in the organization, enhances self-efficacy, financial sustainability, and promotes organizational reputation, and reduces social problems caused by poverty.