نشریه مطالعات قرآنی
پیاپی 49 (بهار 1401)

The phenomenon of difference in reading, which has influenced the thoughts of Qur'anic scholars for centuries as an inalienable reality, has in turn created works in the field of reading that remains until now. How different the readings with the reality of the Quran What is the relationship between which reading is preferable to other readings is something that seems to be alongside historical conflicts, movement and identity, and draw attention to the importance of addressing this; ambiguity in some historical reports Concerning the causes of the expansion and promotion of certain specific readings in the Muslim world, we have discussed in this article In short, the indexation of some of the readings, such as Assam's reading of the Hafts narrative, as a superior reading and prioritizing it to other readings, while Assam also had another famous narrator, Abu Bakr bin Ayash, whose narrative at a time From time to time and in some places such as Iraq and Iran, it has been of particular importance because of the formalization of this reading in the Ottoman Empire and the publication of the Holy Qur'an, according to Assam's recitation of Hafsat's narration. Therefore, it is necessary to pay attention to the spread of other readings along with the narration of Hafs, in order to escape the exaggeration that some have about the propagation of this narrative.

Religious modernity in contemporary Iran has experienced four different generations since its inception: the first generation from the constitutional period to the beginning of Reza Shah, the second generation from the first Pahlavi period to the early 1330s, the third generation from the coup d'état of 28 August 1332 to the Islamic Revolution, And the fourth generation from the 1360s until now. The innovative ideas of the first generation, at the same time, began to decline with the fall of the Constitution; But the second generation, whose Qur'anic character was more prominent than its other intellectual features, although its innovative endeavors did not bear much fruit due to the political conditions prevailing during Reza Shah, opened the way for the third and fourth generations to continue the path of religious modernity in Iran. Given that the religious modernists of the first generation were pushed back by the coming to power of Reza Shah and their modernist efforts were fruitless and did not succeed, the second generation followed the path of modernization in a broader and more fundamental dimensions and paved the way for its emergence. Two generations later paved the way.

According to the principle of freedom of contract, any commercial contract that is not contrary to Sharia and law is valid. The purpose of this study is to investigate the validity and validity of the evidence of e-commerce contracts and to clear up any ambiguities in this area. In this research, I will first state the Tradition. Then, we will examine the general Qur'anic evidences and the meaning of the verses that have been mentioned regarding the sale, trade, and lawful and unlawful businesses, and I will explain the naming and generalization of these verses. Examining the requirements of the principles as the third reason and the requirements of the rational structure as the fourth reason for the legitimacy of electronic contracts has not gone unnoticed. From this research, it can be concluded that according to the above reasons, e-commerce contracts are legitimate and are accepted by the legislature and human societies. Also, directing e-commerce rules to dynamic jurisprudence to remove doubts between the parties to the contract is one of the achievements of this article.

The question of the miracle of the Qur'an is one of the major issues that has been reflected in the historical and scholarly course of the Qur'anic studies and disputes of the Furijan scholars, with a number of scholars discovering and validating certain aspects of the Qur'anic miracle and some others mainly. The minor and non-pivotal aspects of the miracles of the revelations have been dealt with, and they have failed to properly focus on their major dimensions until the rhetorical and literary miracle of the Qur'an is among the first, most famous and central domain of the Qur'anic miracle.However, among Islamic thinkers, Imam Khomeini should be regarded as one of the few religious and narrow-minded scholars who, in his studies and works on the miracle , have a specific, realistic, innovative and at the same time attitude. Practically speaking, such beliefs and insights are not seen in the views and writings of any Sunni or Shiite thinker in different periods of Qur'anic commentary. Imam Khomeini, who regards the Qur'an as a book of guidance and humanization,Emphasizing on the necessity of considering all aspects of the Quran's miracles on the one hand and criticizing the beliefs of the prophets of the Quran as miracles of the Quran on the other hand, he emphasized the Qur'anic epistemic and educational miracles. Therefore, the main purpose of this article is to explain Imam Khomeini's Quranic thoughts by emphasizing and focusing on the Quran's miraculous problem through a descriptive and analytical method.

According to the literal study of this word, the ignorance beliefs about the insane concept, the analysis of the Prophet's audience's use of the word and the Qur'anic literature about it, proved to be insane from the point of view of the Qur'anic audience, who was associated with Jinns and demons. They taught priesthood, poetry, and witchcraft. Therefore, those who partitioned the Qur'an, called it part priestly, some part poetic and some part ancient mythology, and called the Prophet a magician for presenting miracles other than the Qur'an, accusing them of being associated with the Jinns. The source and the source of the revelation were not known by God but by demons. Therefore, the Qur'an in the verse of preservation as well as in the aftermath of the Qur'an has eliminated this accusation from the Prophet and has identified God as both the source of revelation and the guardian of the demons. Thus the primary implication of the verse of preservation on the distortions of the Qur'an and its meaning to the primary audience was rejected, although there may be a secondary implication of the noble verse on the distortions.

The rhetorical and phonetic phenomena of the fundamental structures in the literary context are considered to be one of the most important linguistic, unique and distinctive artistic mechanisms in the Holy Quran. The translator of the Holy Qur'an, though skilled in the work, sometimes relies on the transmission of rhetorical and phonetic imagery in many cases. This is actually to arrange the meaning and meaning of the sentence, as the link between the image and the concept is incomplete due to the loop. In this study, the authors have attempted to convey this problem to the play by citing examples of these rhetorical and phonetic phenomena embodied in many Qur'anic verses, a problem that does not overshadow the nature of translation. So we present some of the solutions we've come up with, as well as familiarizing ourselves with some of the possible alternatives to it, using the experts' experience in translation.

Religion as a category in human life affects all aspects of his existence and human beings are also affected by it. This influence is both in the individual and social aspects of man, and consequently his life is overshadowed by religion, and on the other hand, the intellectual and spiritual concern of man in relation to after his death is a close relationship with religion and the realm. It has and its scope. The importance of determining the "realm of religion" and especially the "realm of law" is not only in worldly and everyday human life, but also the intellectual and spiritual concern of man after his death is closely related to religion and its realm as well as law and its scope. Inspired by the original source of revelation - the Qur'an - he examines the realm of religion, and shows the close relationship between religion and human life in such a way that man's inclusion in the religious framework connects him to an eternal source called God. It is at this time that the anxiety, distress and despair of his life disappears and he is on the real and enjoyable path of life.

In the present article, the word "Islam" has been studied by scrutiny investigation in the Holy Quran. All verses related to the root of S-L-M have been extracted and analyzed by employing the content analysis method. In the Holy Qur'an, Islam has been introduced as the only chosen, acceptable, and satisfying religion to God and human happiness depends on surrendering to such a religion. Hence precise grasp of this humanizing religion is significantly important. Following the understanding of this chosen religion, various definitions and perceptions of Islam have been proposed. This variety has led to different readings and sometimes alien interpretations of Islam religion and consequently the serious challenges have emerged in religious belief and religiosity. Therefore, realizing the concept of "Islam" through its main source, which means the Holy Quran, is necessary. In order to discover the system and nature of Islam in the Holy Quran which depicts the appearance of a sublime human being, after semantic and conceptual analysis, the relations between verses containing “Islam” word have ascertained.

Numerous hadiths about the preservation of the Qur'an, the value and status of the protectors, which have encouraging themes and motivate the believers to memorize and recite the Qur'anic verses and act on it, are in the Shi'a narrative sources of the infallible. But the authenticity of these narrations and therefore the validity of their texts are not the same and no general verdict can be made. Because although some virtues are content inaccurate or inaccurate in the authenticity of the document, this is not a reason for their authenticity, and the mere reliance on the document or text in correcting a story does not imply proof of its authenticity. Whether or not the correct document has been incorporated into the correct text may either be unacceptable or contradictory with texts that have stronger truth implications. There were such problems in the hadiths studied that made them inaccurate and difficult to accept. Although most of the hadiths were weak in maintaining the Qur'an, the Shiite hadiths are legally bound to do so.

Translation has long been considered as a purposeful effort and activity to remove linguistic and cultural barriers, and a ground for the establishment and expansion of human relations at various levels. Antoine Berman in his theory of morphological tendencies with the aim of highlighting the importance of another and foreign culture in The translation examines the translators' translation methods, mechanisms, and strategies in conveying the strangeness and alienation of the original text into the target language. Therefore, in the present study, from the point of view of Antoine Berman, components such as: rationalization, transparency, rhetoric, boastfulness, qualitative de-enrichment, and quantitative de-enrichment and other elements in Tahereh Saffarzadeh's Persian translations And we examine and criticize Hussein Ansarian from Surah Al-Baqarah; One of the results of this study is that Tahereh Saffarzadeh has observed these morphological elements more than Hossein Ansarian and is close to the standard translation of "Antoine Berman". Given the importance of accurate and fluent translation of the Holy Quran, the findings of this study can be effective in future translations of translators and scholars of the Holy Quran

Mental Health index and religious and belief thoughts are most important and interdisciplinary subjects for psychology and theology which are considered by researchers. Koran now pointed the audience that this domain discussed a shadow of mental health by offering mental health indicators in its verses specially in prophet’s stories and destinies of noble humans and people. Mental health index has many symbols in Koran verses and results and researches of thinkers and confirmed it. Koran cited positive effects of religious teachings to remove anxiety factors and establish a bed for growth and promotion of mental health by offering special methodology. This article was performed by descriptive-analytic method and use of pertain verses to investigate mental health indicators and its behavioral indicators. Finally, it was concluded that mental health shall be intertwined in spiritual life for the bliss of world and hereafter for human. Also, self-control like maintain emotions and prevents from sin and constructive behaviors like praying and enhance ethical virtues are regarded as most important behavioral indicators for mental health in Koran stories.

Islamic law has moved towards combating the phenomenon of crime and preventing the occurrence of crime by using the two components of punishment and correction, treatment and rehabilitation and combining these two components with each other. In Islamic law, inspired by the Qur'anic teachings and based on the inspiring teachings of this holy book, it seems that the component of correction, treatment and rehabilitation is preferred to the component of punishment, and Islamic law, as the creator of many new criminal and criminological policies, The title of the last way to fight crime (if the offender is not corrected) has been used and it can be said that Islamic teachings are in accordance with scientific standards due to their firmness on pure human nature. In addition, Islamic law based on Quranic teachings is the first law that pays attention to the personality of the accused and in fact the creator of Islamic law and the founder of criminology, ie the science of attention to the personality of the convict and long before the emergence of the school of research. Therefore, the first sparks of attention to the personality of the accused can be seen in Islamic law. For this reason, Islamic law is the creator of the school of criminology.