نشریه قرآن و علوم اجتماعی
سال دوم شماره 1 (پیاپی 5، بهار 1401)

In examining the system of Islamic Iranian society, one of the most important and fundamental issues that we are facing today is the way of "lifestyle". Examining this issue is important from two sides; First of all, lifestyle takes the process of human life out of emptiness and aimlessness and gives it meaning. Another is that choosing the right lifestyle can guarantee the future of a nation in terms of prosperity; because in today's world, due to the vastness of the virtual space and the variety of media, different styles of life are always offered to the society. Therefore, it is very important to have a framework and basic principles to choose the right lifestyle in order to achieve a good life. It should also be noted that one of the most important concerns of the Supreme Leader, as an Islamic ruler and religious jurist, is the discussion of lifestyle, which he has emphasized the importance of in his various statements. In this article, the author intends to use the analytical descriptive method and examine the thoughts of Ayatollah Ali Khamenei, to examine his views on lifestyle in three axes: "approach", "basis" and "implementation". Finally, the approach of the wise leader of the revolution regarding the category of lifestyle is based on the two foundations of "attitude" and "behavior". The Supreme Leader believes that the basis of the lifestyle should be derived from the teachings of the Quran, and in order for the lifestyle to move from the theoretical stage to the practical stage, it is necessary to consider two issues; One is "explaining the correct lifestyle" and the other is "avoiding incorrect imitation and modeling".

Since the people of dissension incite fitnah in different ways in society every day and try to mislead the people, it is very important to study and identify the causes and contexts of fitnah from different angles. In this study, using descriptive-analytical method, the roots of fitnah in Islamic government have been investigated. The results of the research show that fitnah is also defined in its Qur'anic application to infidelity, polytheism, and hypocrisy.The roots of fitnah are in some cases internal, which is due to following the desires of the soul. Studies show that wherever there is fitnah, the desires of the soul are involved, and wherever the desires prevail, fitnah occurs. Some of the roots of fitnah are external, such as the devil, Taghout, and the infiltrators of the enemy. Among the external factors, the infiltrators of the enemy have a very destructive role in inciting fitnah in the Islamic society, sometimes these infiltrators reach the most sensitive places and key positions and cause irreparable damage.

Moderation (I’tidal) means a behavior and a state that is far from any extremes. Moderation plays a decisive role in the educational behavior and spiritual health of parents and children. The moderate and balanced behavior of parents with children is the factor that leads the family to perfection, prosperity and happiness.This descriptive-analytical research, using library sources, seeks to answer the question, what is the effect of parental moderation on children's spiritual health from the perspective of the Holy Quran and hadiths?.The results of this research indicate that moderation is effective in this regard from different dimensions such as the emotional, worshipping, economic, and so on. Observance of moderation in emotions and feelings prevents the creation of complexes and jealousy among children and the harmful effects of unbalanced affections and promotes the mental health of children. Worship in all its dimensions is essential for humans, and observing moderation in worship prevents hatred and discouragement from worship itself and encourages children to worship God Almighty, and this plays a significant role in children's spiritual health. Economic moderation, avoiding excesses in consumption, spending, donating, avoiding stinginess, narrow-mindedness, extravagance, indulgence, and responding appropriately and properly to the natural needs of children will lead to the prosperity and stability of family finances, self-confidence, independence, and mental peace of children.

This research, by explaining the results of the luxurism (luxurious lifestyle) of the authorities, aims to make the people and officials aware of the consequences of this phenomenon and to prevent the spread of the Western lifestyle in the Islamic society; because according to religious teachings and historical evidence, one of the main factors of the decline of powerful  communities and governments like Andalusia and Safavid have been the "luxurism" of leaders and authorities. For this reason, the Supreme Leader called luxurism and aristocracy as a great threat and recommended the Islamic lifestyle in the statement of the Second Step of the Revolution.Therefore, in this research, using library sources and descriptive analytical method, the consequences of authorities' luxurism are explained and investigated with emphasis on the 16th verse of Surah Al-Isra. The findings of the research indicate that the luxurism and aristocracy of the authorities cause them to become reckless and irresponsible towards the society and to distance themselves from the people. It also paves the way for consumerism in the society and takes away the motivation of production and causes the dependence of the society and the foundation of corruption and oppression and forgetting God Almighty, each of these factors alone is enough for the backwardness and fall of a society, especially the Islamic society.

Today, lifestyle has taken on a remarkable importance and has attracted the attention of researchers and elites of the society more than before; because in the recent complicated world, people's lifestyle is an important part of the culture of different societies. Considering the importance of this issue, the authors of the present article have tried to evaluate and analyze the indicators of lifestyle in the statements of the Supreme Leader of the Revolution, which has made in various ceremonies from 1369 to 1398 SH.The current research method includes quantitative and qualitative content analysis. In the first part, i.e. quantitative content analysis, important and keywords and their frequency according to the target texts were counted and analyzed. The second part, qualitative content analysis, emphasizes the systematic approach of Strauss and Corbin (1998) for grounded theory. In this research, all the guidelines and speeches published by Ayatollah Khamenei (Mudda zhilluhu’l aali) about the subject under investigation, through his official website and Hadith Velayat software, have been examined. In order to analyze the qualitative content, first, the collection of speeches, statements and messages of the Supreme Leader was examined line by line, and finally, it was conceptualized and then categorized. Also, the authors were able to determine the concepts and categories according to the common characteristics and conceptual connection as well as the degree of similarity between the open codes.

Spiritual Upbringing (Tarbiyat) is any activity quided by God, prophets and the Awliya'  (friends of Allah), in order to influence the cognition, attitude, morals, and behavior of a person, based on predetermined goals. Almighty God sent the prophets to guide and educate people so that, with seriousness, they can advance humanity on the path of tarbiyat and perfection. Surah Yunus is also full of educational teachings for the modern-thinking generation of Muslims in today's society.The current research has analyzed some of these teachings based on the needs of contemporary man in the direction of moving towards perfection and salvation from the concerns of the material world, through the descriptive-analytical method and library-software resources and referring to the verses of the Quran and traditions and the sayings of religious elders, and has achieved these results God is not in a hurry to punish the oppressors, so to give them last warning or an opportunity to return, the system of existence is not compatible with oppression, not being attached to the mortal world and using opportunities correctly, the need to use divine blessings in the way of perfection, the reflection of human behavior in the world, the Qur'an is a factor for guidance and mercy and healing of diseases, the goodness of joy and happiness by enjoying the blessings of divine knowledge, revelation and teachings, the enjoyment of the Awliya'  (friends of Allah) with human perfection and happiness, and timely repentance that saves from divine punishment.