نشریه مسائل کاربردی تعلیم و تربیت اسلامی
سال هفتم شماره 22 (بهار 1401)

one of the best approaches in regard with the youths' health is paying attention to self-care and its principles in proportion to the physical and mental development. The objective of this study is a representing an experience in self-care among the students in senior high school.

the present study is a qualitative one from the interpretative phenomenological type. The research community consists of female students in senior high schools in Marand city. The community consisted of 25 students who were selected through sampling based on objective. The decision to end the sampling was based on theoretical saturation. A semi-structured interview was used to gather data. The interviews were recorded and analyzed using the method of Streubert and Carpenter. To assess the strength and rightness of the data, four criteria were used as follows: acceptability, reliability, verifiability, and transferability.   

from the perception and experience of self-care of students in senior high school, seven themes including meaning and conception of self-care, limits of self-care, necessity of self-care plan, teaching self-care, curriculum of self-care, consequences of self-care, and strategies for promoting self-care as well as twenty eight secondary themes were identified.   

despite existence of comprehensive religious teachings regarding self-care, the students' perception of self-care is not quite perfect, and we may take good steps in promoting their self-care by taking proper educational approaches.

 The purpose of this article is to study the duty and roles of education in promoting friendship and brotherhood among Islamic denominationss and extracting their foundations from Islamic sources.

To achieve this goal, first the Qur’an and the manners and traditions of the Prophet (PBUH) and the Ahl al-Bayt (AS) and Islamic jurisprudence and theology are studied and the foundations of duty and role of education in this field are extracted and explained along with their arguments.  Then, with the inferential method, the necessity of role-playing and duty of education was proved and finally, the roles that it should play in this field were determined.

In this study, three foundatiosn for the duty and role of education in promoting brotherhood among Islamic denominations were obtained: 1) Muslims are followers of all Islamic denominations, 2) Most of them are saved and 3) Brotherhood of all Islamic denominations. Based on these foundations, the functionality and necessity of the role of formal education was proved. It was also found that the most important steps that education in Islamic countries should take in this regard are: making educators familiar with the doctrine of Islamic brotherhood, removing doubts, cultivating the spirit of respect for the others' beliefs, nurturing a sense of responsibility for the fate of Muslims, cultivating the power of thought, seeking truth and avoiding undue prejudices, cultivating logical dialogue skills, and informing individuals of the consequences of division and discord.

the sphere of social-political education in the Document of Fundamental Evolution is a proper ground for making the abovementioned goals operational.

This study aims to introduce and review the proposal of "theistic education of science from the attitude dimension of learning" as a solution to the problem of compatibility between science education and religious education in the National Curriculum (of Iran). It addresses the question of whether the proposal has the necessary competence to achieve the goals of the national curriculum, as well as the ability to resolve the ambiguities and internal contradictions of the national curriculum?

In this research, the conceptual analysis method is used for Introducing the theistic education of science and reviewing the national curriculum. Besides, the Inferential analysis method is used for implications and applications of the proposal in resolving the ambiguities and inconsistencies of the national curriculum.

This study shows that there are ambiguities and incoherencies among components of the national curriculum and in particular parts of the statement of the field of education and learning of experimental sciences. On the other hand, the proposal of theistic education of science from the attitude dimension of learning is a consistent and coherent construct and is in line with the theories of religious science, At the same time, it can be considered an effective proposal to solve the conflicts of the statement, and inconsistencies of the goals the curriculum with other parts of the curriculum, including general orientation of organizing educational contents and instructions of science.

Finally, it is concluded that the proposal is in line with religious education, and solving the problem of the applicability and compatibility of religion in the curriculum, generally, resolve the conflict of theoretical and practical aspects to some extent, and it brings the issue of religious education of science to a much more practical level, such a way that it would be understandable for science education specialists.

The present study aims at identifying the components of economic education in the Holy Quran and the extent of its reflection in the superior documents.

The research method is descriptive (analysis of qualitative content) and of comparative type with reference to the text of the Holy Quran, superior documents as well as the scientific and research sources. The statistical society included all chapters and verses of the Holy Quran, their translations and interpretations, and superior documents, including the Document of Fundamental Evolution of Education and the National Curriculum. Considering the nature of the study, the sample was equal to the society. The tool for data gathering in this study was the checklist for investigating the Quranic verses and the superior documents whose validity was confirmed by five professors in educational sciences, the department of Islamic teaching and the Quran teachers in Tabriz University. Its reliability was assessed through Lawshe agreement coefficient with comments by the same professors. For analysis, we extracted the components of economic education from the Quran.

These components were classified in three spheres of production, distribution and consumption. In the production sphere, 9 main components and 119 secondary components, in the distribution sphere, 24 main components and 56 secondary components, and in the consumption sphere, 6 main components and 52 secondary components were identified. In the next stage, identifying the components of the superior documents and the extent to which the components extracted from the Holy Quran reflect the superior documents were investigated.

The results show that the extent to which the components of economic education reflect the superior documents is about 22 percent in the production sphere, 12 percent in the distribution sphere, and 20 percent in the consumption sphere, which are at a low level.

In the bulk of literature on critical thinking, the influence of interest on cognitive and affective processes of individuals has always been a source of debate and disagreement; a reciprocal relationship to be detrimental or facilitative in the development and enhancement of critical thinking as a skill. The present paper aims at explaining and resolving the observed discrepancy, with the combination of a comparative (agreement method) and a (descriptive-analytical).

method, on the additive and regressive effect of “interest” on critical thinking-product from the.  viewpoint of Islamic Traditions.

The finding show that although interest, as a human tendency, generally has a positive effect on critical thinking, in some cases, the same component prevents seeing the shortcomings and defects as well. Therefore, in critical thinking, which requires more judgment and evaluation in order to promote it, one must control the interest in the subject in order to form a critical view of the issue properly. Based on the results, it is suggested that more attention should be paid to the regressive role of interest in critical thinking, especially in cognitive and metacognitive understanding of the mental structure of thinking. Accordingly, updated and systematic rereading of the religious doctrines ia one of the necessities of the conscious life in the third millennium, especially when the effective and productive approach to psychological components is more and more needed for today's life.

Also, it is strongly suggested that the insights driven from Islamic traditions especially those that tap upon the issues on psychology are diverse and rich, provide a cultivated and rich ground for understanding of human cognition and mind.

the present study aims at investigating the status of the components of spiritual health in 'heavenly gifts' textbooks in elementary school.

the research method is descriptive and of content analysis type. The statistical society consists of the elementary school textbooks entitled 'heavenly gifts'. Due to the nature of the study and the limited statistical society, sampling was not conducted and the whole statistical society was investigated. The research tool was the researcher-made content analysis whose validity was confirmed by the experts and its reliability was calculated to be 92 percent using William Scot's method. The processing of the data was conducted on the basis of Shannon's entropy.

the findings of the study show that in the aforementioned textbooks, the components of "prayer" and "faith in God" has the most frequency, and the components of "avoiding jealousy", "penitence", "thinking" and "avoiding arrogance" have the least frequency. In regard with the index of importance coefficient, the components of "hope", "enjoining good and forbidding evil", "affiliation with the Quran", "fulfilling one's promise", "patience", "penitence", "trustworthiness", "trust in God", "resorting", "relationship with blood relatives", "avoiding jealousy", "avoiding arrogance", "avoiding undue quest", and "avoiding backbite" have low importance coefficient. This shows improper distribution and diffusion of these components in those textbooks.

in the "heavenly gifts" textbooks, the components of spiritual health have not been properly and equally paid attention to