فصلنامه سراج منیر
پیاپی 39 (تابستان 1399)

Citing narrations is one of the authentic sources for the commentator. But commentators have taken different views and practices of how to use this source, and each one has some kind of narration that many of them have slipped into this field. Allameh Tabataba'i, by presenting "narrative discussions" in the interpretation of al-Mizan, seeks to assess the validity and reliability of interpretative narrations as well as to criticize the commentators' views on the use of this legacy and he examines applying the foundations and criteria of Fighh Al-Hadith in detail for the investigation and Ijtihad criticism of commentators in the use of narrations, and cases of misunderstanding, inadequate ijtihad, and weaknesses in interpretative narratives by stating documented and reasoned reasons. Of course, Allameh's evaluations of criticism of narrations and commentators' opinions have also been judged and their validity discovered and the strengths and weaknesses of his views are expressed..

The Holy Prophet (PBUH) and his family have always had a specific position among Muslims. From among these great figures, Fatima, the daughter of the Holy Prophet (PBUH), has been especially the focus of attention of the well-known and common Ulema. World famous Egyptian scholar,  Muhammad bin Muhammad bin Abdullah (975-1035), a follower of Shafei jurisprudential system of Islam who is known as “Qalqashandi has written a book titled as Al-Montaghi men Ethaf al-Sāel bema le Fatima men Al-Manāgheb wa al-Fadāel devoted to Fatimah’s virtues. In the given treatise, Qalqashandi has tried to precisely quote the contradictory narratives and synthesize them in the best way possible to familiarize the reader with different ways of quoting the hadith from different narrators. In this article, the researchers have tried to criticize Qalqashandi’s views as one of the common ulema in his treatise- as one of the sources available on Fatimah Zahra (PBUH)- by analyzing the sources used by him, explaining the features of his work and scrutinizing it.

Examination of linguistics, especially semantics, opens up various dimensions of a text and plays a pivotal and fundamental role in the semantics and conceptualization of Qur'anic compositions. According to the commentators, from the first verses of Surah Al-Baqarah, it is understood that the Qur'an has a high position in guidance or in being Larib, but according to this article, understanding the companionship of piety and piety in combining the verse requires deep attention as to why God guides on the condition of piety, corresponding to the absence of doubt in the Qur'an? Using the descriptive-analytical method, it was pointed out that morality and divine piety is a necessary condition for guidance. This belief is inspired by the interpretation of the holy verse (ذلک الکتاب لا ریب فیه هدی للمتقین‌). Rib is not a simple doubt to be removed through consciousness. Man is oblivious to the truth of the matter and conceals and denies the way of divine guidance. Therefore, they should be called to piety and fear of God. Therefore, the guidance of the book of revelation is only for the pious.