فصلنامه مطالعات قرآنی
پیاپی 50 (تابستان 1401)

1072 / 5000Translation resultsThe forms of the condition in terms of meaning include causation and stopping on each other, the conditional verb and the answer and the conditional devices are its basic elements. The second sentence often focuses on the conditional sentence. In the discussion of conditional sentences and different types of devices, as well as why the use of a certain type of verbs is of special importance, In the applications of the Holy Qur'an, the rhetorical subtleties of conditional sentences with "if" in terms of certainty and "in" in terms of doubt and probability, and "if" that the refusal of the conditional answer is due to the conditional refusal have been studied and also shown. It has been said that sometimes the verb condition can be used to mean the past and the present, and "it", although often in the sense of doubt and probability, is sometimes interpreted with certainty, and sometimes in the sense of rebuke, irony, condescension and ignorance. It is sometimes used in impossible matters. Also, "Lu" is mentioned in the Qur'an in the form of refusal and non-refusal, and "if" is not permissible and will be used in the future tense. Sometimes the verb is its condition in destiny and it is used in definite matters.

The allegories of the Qur'an are a basic method of explaining knowledge, in an abstract way in a tangible way, which has a lasting and profound effect on the depiction and visualization of a story, in order to make the audience think. The present study aims to examine the allegory of the world from the perspective of the Holy Quran and seeks to answer the question of how the allegories of the world in this divine book show a picture of the world? How is the combination of worldly allegorical praises and condemnations mentioned in the Holy Quran? The research findings indicate that the world and worldly blessings fade along with the blessings of the hereafter; In such a way that man, in accordance with his awakened understanding, feeling and conscience, wisely starts the path of beauty and perfectionism. The allegorical condemnations of the world in this noble book are far more than the allegorical praises of the world, so much so that in the verses there is no case that introduces life itself as low, but it may be presented as low to man.

The issue of distorting the Qur'an is one of the discussions which was mentioned at the top (third and fourth century) among Islamic scholars.Fortunately, the general scholars of the sects believe that this heavenly version is safe from any theft; and to prove this fact, they have provided many reasons from the Qur'an, narrations, historical evidence, human experience, etc.In this article, we intend to achieve this truth only from the perspective of the”hifz” verse (Al-Hijr / 9) based on the opinion of Shiite and Sunni commentators. The strong and similar appearance of the text of this Qur'anic verse testifies to the inviolability of the Qur'an from distortionl; however, some researchers have said something contrary to this strong appearance and have created room for doubt.There is no doubt. The present research has been done by descriptive-analytical method and using library resources.What is important and key in the verse under discussion is that this seemingly strong verse testifies to the immunity of the Qur'an from distortion, and what has been raised by skepticism and doubt in this sense by a few scholars is all contrary to the appearance of the text. There is no doubt. The present research has been done by descriptive-analytical method and using library resources.

One of the differences between visual and Kufic syntax is the issue of spiritual substitution of letters, which the Kufis did not consider permissible, and the Basrians did not consider it permissible, and in the face of the question that some letters are used in their unreal meaning, they used the rule of guarantee. The guarantee of development is heterogeneous in the meaning of the verb along with the preposition. This definition of guarantee does not include all views; Because some methods accept spiritual liquor and some have accepted semantic conversion, and since guarantee is a prescriptive rule, a linguistic method must be used to correctly identify which method of dealing with guarantee is correct; Therefore, in order to recognize the truth of the meaning of guarantee in this paper, the method of press semiotics has been used and with this criterion, it has been determined that development in the meaning of signs has not taken place alone in the discussion of letters and has not taken place in verbs alone; Rather, in a two-way process, the two signs have combined their meanings in a combined forgery.

AbstractThe Holy Quran is the Book of Revelation and the Miracle of the Last Prophet, has always been under attack for his special plans.The quran has called on the opposition to bring something like that, if they doubt its divinity, "Farqan al-Haq" is a contemporary example of the claimant's response to this challenge Which has done in the greatest historical conflict with the Qur'an, by stealing and adapting the text, content and content of the verses, has made 77 sections to reject the teachings of the Qur'an.The present article analyzes and critiques the theoretical foundations of the project designers through an analytical-descriptive method. The authors of the study show that the creators of this book, in the light of Christian theology and compiling a series of skeptics and objections of Jews, Christians, and Orientalists, have constructed sections. And inducing the personalization of Islam, the destruction of the Prophet's personality, Contribution in the validity of the verses of the Qur'an and they have put the defense of Christianity at the heart of their controversy.

Explaining the semantic system of monotheistic lifestyle is a big and necessary project. This article intends to explain the position of man before the world. In this regard, the Holy Qur'an tells the stories of life before the human world, such as being the caliph of God, being a teacher in the name of God, being a mosque of angels, bearing the divine trust and To be in the nature of God; Each of these cases is an important part of the semantic system of lifestyle, which is also the surest way to achieve the goals of monotheistic lifestyle. This research has studied the verses of this field with the library analytical method and relying on the opinions of Imam Khomeini and Allameh Tabatabai and has argued the fundamental role of these meanings in the monotheistic lifestyle. He considered it to be the highest human description and according to some narrations, he introduced the Manhiyeh family as the authorities of Ahl al-Bayt, in order to achieve it, one has accepted the hardships of life in this world. He considered the divine nature as the nature of knowledge, monotheism and guardianship, which seeks the attainment of absolute perfection and the appearance of all divine names and attributes.

Abstract In a general view, the verses of the Qur'an are divided into three categories: doctrinal and fundamental teachings, jurisprudential rules, and moral do's and don'ts. Each verse of the Qur'an directly or indirectly seeks a thematic representation of these three categories of verses. Jurisprudential and moral verses can be divided into three categories of verses for men, women and common between the two. Due to the creative differences between men and women; Both natural, social and spiritual, their duties and responsibilities are sometimes different and different. According to the Qur'an, men and women are equal in terms of human identity and spiritual and faith benefits. However, in the Qur'an, with one exception, God does not address women, especially in the verses of social and family rulings, where the direct addressee of the verses of men is always mentioned as a woman with an absent form. Due to the fact that verses for women have received less attention and research and less discourse has been done about it. In this article, an attempt has been made to extract verses related to the rules and morals of women in the personal, family and social fields, and the views of the great Shiite commentators on these verses have been expressed and the desired ruling has been announced.

In the view of Allamah Tabatabai, the interpretation of the Qur'an to the Qur'an, which is derived from the interpretive biography of religious leaders, is the most accurate way to reach the concepts and purposes of the Qur'an. Applying this method requires an appropriate mechanism and attention to scientific principles and observance of principles and rules for selecting homogeneous verses in description and interpretation.In this study, focusing on the first hundred verses of Surah Al-Baqarah in the interpretation of Al-Mizana through text analysis, the relationship between the verses and their counterparts has been studied. The findings of the present study show that Allameh quotes similar verses for 34 verses within the first hundred verses of Surah Al-Baqarah. In total, ten bases for selecting similar verses were obtained by Allameh in the scope of research. Among these, the use of the three bases of "verbal-conceptual similarity of one word", "verbal-conceptual similarity of more than one word" and "authority of Gharr verses" are the most frequent, respectively.

Abstract In general, in Islamic society, protecting people and respecting their blood is a principle, and Islam has never allowed the violation of the lives of people living in its territory. According to the jurists, jurists, religious texts, and consequently the Islamic Penal Code, committing certain acts and behaviors by Muslims or people living in Islamic lands causes their blood to be allowed, which the jurists and jurists consider They call it Mahdoor al-Dam. The death of an apostate and infidel is one of the most important issues in Islamic political jurisprudence, which is mentioned in many verses and hadiths. In this article, the reaction of the Iranian political-legal system to these two crimes will be studied through analytical-descriptive and library methods. This article, while examining these two crimes, concludes that in our jurisprudential and legal system, killing infidels of the military type and apostates of the natural type is the consensus of Shiite jurists, of course, given the current situation and the establishment of the judiciary and institutions. Relevant and in order to prevent chaos and disruption in the social system and weaken the Islamic government, the implementation of such rulings is the responsibility of individuals in society and is one of the main duties of the government.

One of the relatively new areas in the field of linguistic studies is the semantic method that is most used in the analysis of texts and its structural understanding. Semantic knowledge through the scientific study of meaning seeks to provide a detailed description of the relationships that exist between semantic units, ie, word-meaning pairs or meaning-meaning relationships. In the meantime, considering the sacredness of the text and its isolation from human error and sacredness, the Holy Quran has a higher validity than the other texts, and thus it is possible to study the structure of the text and how to use the words in this scripture. A good way to understand the meaning is to be as accurate as possible. In this study, using a synchronic approach and in the context of descriptive semantics, we seek to reflect on the concept of "arrogance" in theology by merely reflecting on the Holy Quran in the era of revelation. Investigate revelation and analyze the semantic implications of its association with linguistic and semantic analysis. This high-quality Qur'anic word has been used 47 times in the Holy Qur'an in the form of different names and verbs and times. The findings indicate that there are many causes and factors involved in explaining the concept of arrogance. The existence of Iblis, the class of capitalists and the capitalists, disbelief and so on, all somehow complete the semantic circle of arrogance in its companionship. Arrogance tools and goals in dealing with divine movements are also diverse.

Transparency, which means the openness and availability of information for survey and monitoring, is a central issue in governance, decision making and rule making. From the point of view of Islamic political thought, religious democracy is not based on the raw and unconscious opinions of the people, but its essence is formed by the awareness of the people; And the duty of the Islamic ruler as the trustee of the people is to discuss the issues of the society in a transparent and honest way with the people. Transparency is a very important issue in democracies, to the extent that free access to information and its publicity is the first condition for combating corruption and holding officials accountable. In this study, we seek to understand the approach of Islam to the category of transparency; And we came to the conclusion that the transparency of the Islamic government is one of the categories considered in religious Doctrines; In a way that the tradition and manners of the infallibles have been confirmed and its multiple bases and function has been emphasized everywhere in Islam. Also, the transparency index is a requirement of governance and legislation for society management in both views of good governance theory components and Qur'an and hadiths emphasis.

Review:The interpretation of the Holy Quran is considered as one of the prominent sciences of the Islamic sciences and the most popular humanities due to the discovery of the hidden complexities and layers of the words and verses of the Qur'an. This knowledge is for growth and excellence and for getting closer to the truth. And the real meaning of Quranic verses is to use different sciences; ; One of these sciences is pure knowledge, which examines the structural forms of words in the Arabic language, and these structural changes in different types of words can also convey various meanings and meanings. , The present speech, due to the importance of this knowledge in interpretation, has been used in a descriptive and analytical way to answer the basic question of how much Persian-speaking commentators paid attention to morphological points in interpretations and used mere science? Therefore, the two interpretations of Majma 'al-Bayyan and Kashfah al-Asrar have been studied and analyzed with emphasis on the two explicit structures of the source Mimi and Mara. The results show that often these two interpretations have not paid much attention to the morphological implications of these two types of names.