فصلنامه انتظار موعود
سال بیست و یکم شماره 75 (زمستان 1400)

The present paper has been carried out with the aim of analyzing and examining the position of patting attention to the components of education paving the ground for the appearance in educational areas of theoretical principles of fundamental transformation document in the educational system of the country with the use of checklist. The results of the research show that in spite of the rule of the educational components paving the ground for the appearance in the educational areas of the mentioned document, giving much close and thoughtful attention to the educational components grounding the areas of biological, physical, aesthetic, and artistic education deems to be necessary. Moreover, considering the importance of discussions related to self-recognition in the process of training and ones related to the environmental protection, it is expected that components related to the relationship of individuals with themselves and individuals with the creation are paid more attention in the mentioned document in the section of public formal educational philosophy.

In the recent century, the efforts of Orientalists in determining the time of expression and spread of Islamic narrations have covered various subject fields. In the meantime, a number of Western scholars have benefited from multiple models to date them with the focus on the Mahdavi narrations. The subject of the present paper is the analytical and critical investigation of the most significant works of Orientalists in the field of dating narrations related to the name and lineage of Imam Mahdi (a.s). In this regard, the three prominent research works of Madelong, Gorke and Ilad have been described and analyzed and their positive and negative aspects have been specified. According to the findings of the current research, despite the effectiveness of utilizing the conventional methods of dating narrations, the results of these methods are questionable and distorted due to reasons such as the existence of presumption on the fabrication of narrations and their unauthenticity, incomplete investigation of narrations, as well as not considering or selectively paying attention to the characteristics of the narrators.

Mahdavi culture and civilization which is the pioneer of military realization based on justice and Mahdavi thoughts is in need of organizing the active organizations in this field. The Mahdavi organizations and gatherings which put their endeavor in the formation of justice-oriented military based on the Mahdavi thoughts require the members with high organizational commitment. The organizational commitment increases their level of enthusiasm to serve the organization which puts their effort for the excellence of Mahdavi civilization and culture. The question is what the model of organizational commitment among the members of the organization which moves in this direction is. The purpose of this paper is to provide a model for organizational commitment in the Mahdavi companions based on Mahdavi thoughts. The present paper collects the required data by investigating the Mahdavi-thought related teachings and explains the organizational commitment model in Mahdavi thought using the data-based method. This model includes five components which the factors of organizational commitment, organizational commitment foundations, the nature of such commitment, and its obstacles and consequences are among them

Among the Imamate Shiites, in spite of the fact that Muhammad ibn Ibrahim Nomani had several books, the book of Al-Ghaibah, attributed to him, has been noticed above all his other books. This book has been written at the beginning of the major occultation and following the extended absence of Imam of the Time (a.s), and the rise in intellectual confusion and shakiness of beliefs among the Shiites. According to the catalogers of Iranian manuscripts and also the list of manuscripts of Al-Ghaiba, the oldest available version of Al-Ghaiba by Nomani is the copy in the Astan Quds Razavi library. This old version of Al-Ghaiba is four centuries older than the other available versions. Therefore, it deems necessary to raise research and questions about it, such as: 1. What are the main and secondary bibliographic characteristics of the old version? 2. What are the table of contents and chapters of the old version and whether there are differences between this version with other printed versions of Al-Ghaiba? 3. To what region and geography does this ancient version belong? 4. Is there a great difference between the ancient version and the latest manuscripts of Al-Ghaiba? In the present paper, in addition to the detailed bibliographic description of the version, we have found that there are minor and major differences and discrepancies in the chapters of the book and between the ancient version and latest manuscripts and printed versions of Al-Ghaiba.

The present research has been carried out with the aim of analyzing the content of Abdul Ali Halabi’s narration qualitatively following Prop’s morphology. The question is what the morphology of Abdul Ali Halabi’s narration is? The findings of the present research show that the morphological models can be compared and adopted to Halaذi’s narration and the extraction of these models leads to the fine analysis of the society at the time of appearance. In this narration, the expressions of acts of departure 21 times, recognition 20 times, the act of heroism 18 times, reports 12 times, and acts of evil 11 times have been mentioned. Departure refers to Imam’s and his followers’ quickness in action in migrating and having plans against the enemy. Recognition demonstrates the misguidance of the people of the age of appearance and the forgetfulness of the attributes of Imam of the time and his companions. The act of evil is indicative of the obstacles on the path and the stonewalling of the enemies against the establishment and spread of the rule of Divine justice. The opening scene of this narration reports an event that expresses a change and transformation in the society of age of appearance. This element along with departure and evil act demonstrate that these events occur as the result of the departures and enmity of evil characters.

Throughout history, the claimants of Mahdism have referred to the religious texts to prove their legitimacy and have benefited from the misapplication of verses and narrations for their favor to mislead the thoughts of the religious of the society. The purpose of this paper is to answer the following question: “what are the Quranic adaptations of Ahmad Ismaeel Basri on the topic of Mahdiyoun and how it has been criticized?”. To explain the necessity of the research, it is enough to say that the deviant movements in the Quranic adaptations have mostly made use of them as an instrument to prove their belief, more that being concerned with the understanding of the reasons and serious intention of the verses. Ignoring the contexts of the verses and not paying attention to the howness of mis-inference and misinterpretation of the interpretive narrations had led Ahamd Israeel Basri’s movement to have a wrong perception of some verses on the topic of Mahdyoun. Moreover, interpretation based on one’s opinion and without acceptable narrative and rational support has led to invalid comparison of Quranic verses against a particular person. The research method used in this paper is narration-revelation-based (textual and intertextual analysis of verses and narration) and data has been collected in accordance with the library method and with reference to written documents and critical data processing method. The results indicate that his Quranic comparisons on the issue of Mahdyoun are not compatible with correct criteria of comparison