نشریه مطالعات بنیادین تمدن نوین اسلامی
سال پنجم شماره 2 (پیاپی 10، پاییز و زمستان 1401)

There are basic components in the Arbaeen march such as religiosity and God-centeredness, ethics, justice and fairness, effort and struggle, improvement of international relations, oppression and defense of the oppressed of the world, etc., which are among the indicators of the new Islamic civilization. They are considered and the best evidence of the capacity and capital of the civilization-builder is the transcendent Shiite culture. (The beginning of the presence of Iranian pilgrims in this super event) includes four sources: "Noor Magazine Database", "University Jihad Scientific Information Center", "Database of Iranian Publications" and "Comprehensive Humanities Portal" by full census sampling method , Available samples will be selected. The reason for choosing the format of the articles, for methodological reasons, is to correspond to the objective and external reality, as well as to produce more articles than books and dissertations. The following are some of the methods used by Lipsi and Wilson. 2001 The research findings show that the various components that exist in the Arbaeen walk are related to the realization of the new Islamic civilization.

Modern Islamic civilization is one of the emerging issues of the Islamic world, that for developing and reinforcing the civilization, its supporters try to consider all the material and spiritual capacities that are effective in formation, improvement, and permanence of the civilization in expanding opinions, presenting considered models, identifying problems and theoretical understanding. One of the spiritual factors worthy of attention in the formation and expansion of a civilization is the civilization-building language which has some characteristics and attributes that will play a role in the consistency, cohesion and sustainability of a civilization against the competing and invading rivals, and with the absence of that, advanced human life will be leveled with animals. Relying on the capabilities and characteristics of such language can provide the ground for the consistency and cohesion of dominant civilization in the future of the Islamic world. The present paper intends to answer this question by descriptive-analytical method What are the characteristics of civilization-building language? The findings of this study indicate that evolution and responsiveness in time, openness and applicability, generality and inclusiveness, creativity and dynamics and reception are among the characteristics of the civilization-building language, such language will be able to respond to the needs of a large and independent social unit and play an effective role in protecting civilizational capitals and presenting new ones.

The history of Islam Rahmani's ideology goes back to the last two decades; The necessity of discussing this idea is that this idea offers a one-dimensional and selective view of Islam in such a way that it empties Islam of its original themes such as jihad, enjoining the good and forbidding the evil, and so on; On the other hand, civilized jurisprudence is a macro approach to all chapters of jurisprudence that includes a set of Islamic rules in the dimension of civilization; Civilized jurisprudence is not separate from governmental jurisprudence and system-building jurisprudence, but if another name can be chosen for government jurisprudence, it will definitely be civilized jurisprudence and system-building jurisprudence. The main question in this article is what is the critique of Islam Rahmani's idea as a challenge of civilized jurisprudence with emphasis on the views of Imam Khomeini and the Supreme Leader? This article uses a descriptive-analytical-reasoning method and using library resources to study and analyze the challenges of Islam Rahmani towards the jurisprudence of civilization; The finding of the article is that the only way to face the challenge of Islam Rahmani is to return to the original and true Islam based on civilized jurisprudence; Islam of unity is based on principles and ideals and Islam of freedom and insight in which the idea of ​​compassionate Islam fades.

The statement of the second step of the revolution is one of the documents that have provided the necessary grounds for theorizing about the issues of today and the future of the Islamic Revolution. Numerous issues with the approach of civilization vision in the heart of the discourse of the second step statement have been raised by the Supreme Leader of the Revolution, including the issue of foreign policy and how Iran deals with regional and international issues. The present study intends to analyze and explain the foreign policy issue of the Islamic Republic of Iran based on the theory of realistic idealism in accordance with the text of the statement of the second step of the revolution and to examine the results and application data of this theory. In this regard, first the theoretical foundations of idealism and realism are examined and then the model of realistic idealism is drawn. Then, using the content analysis method of the second step statement and coding foreign policy issues, the characteristics of idealism and realism are calculated. Findings show that although the discourse principles of the foreign policy of the Islamic Republic of Iran are consistent with the logic of idealism But the performance, results and outputs of Iran's foreign policy can be analyzed and interpreted within the framework of realism theory, and there is no contradiction between idealism as opinion and realism as practice. The analysis of the statement of the second step of the revolution as one of the late strategic documents in the field of foreign policy confirms this claim and the Iranian foreign policy system can be considered as "realistic idealism".

Developing a new Islamic civilization has been mentioned as one of the goals in the Second Phase of the Revolution. For achieving this goal, the academic community becomes more active. Besides having innovation, entrepreneurial, research, and educational functions, leading universities should be able to civilize based on spirituality and religious beliefs and following doctrines of Islam. Data were collected using a semi-structured interview. Inductive content analysis was utilized to analyze the data using the software. Based on the obtained data, extracted components related to the consequences of this approach include: 1) presenting an inspiring pattern, 2) training global leaders, 3) creating a status for the settled region, 4) designing civilized foundations, 5) production prosperity, 6) increasing productivity, and 7) producing entrepreneurial science. Two dimensions including institutionalization of spirituality and knowledge transfer were identified for the main construct. Besides adaption of function to extracted indicators, universities can determine their status in civilization-building.

Rationality is sometimes described as beliefs, and sometimes actions and behavior are characterized by rationality, and sometimes values ??are characterized by it, but in any case, rationality is based on revelation and Islamic principles, a system consisting of principles that are in the framework Islamic culture and civilization has been formed and organizes the mentalities and behavior of Muslims. Convergence and unity of Muslims also leads to the realization of the goals and interests of the Islamic Ummah and standing against the enemies of Islam. The new Islamic civilization is formed when the element of rationality and convergence regains its original position in Islamic societies, and thus Islamic civilization, which includes all the achievements of Muslims in various economic, cultural, religious, social, moral, material and spiritual dimensions and... can be; Revive, rebuild and rehabilitate. Planning this important issue in a jurisprudential environment and by expressing the Shariah ruling of its obligation or sanctity, in addition to speeding up the impact of the social reform movement, it causes a horizon beyond the recommendation and praise of these two important and at the same time interrelated matters. put in front of Islamic societies. In a descriptive-analytical way, this article seeks to express the jurisprudential foundations of rationality and convergence of Muslims in the formation of modern Islamic civilization. The findings of the research show that the jurisprudential foundations of this issue are: monotheistic nature, the principle of the state system, the principle of forming a single nation, Rationality based on the book and tradition, and among the jurisprudence rules cited, we can mention the rule of respect, the rule of unity, the rule of taqiyyah, the rule of obligation, and the rule of justice

The realization of the new Islamic civilization has become especially important in the present age and one of the requirements for the realization of the new Islamic civilization is the training of human resources. What is the role of piety as a fundamental concept in individual ethics and self-control as a concept considered by psychology in the construction of civilizing man, is the subject of this research. The method of data collection in this study is documentary study. In this study, which has a qualitative nature, according to the origin of piety, which is revelation, reason and law, and the origin of self-control, which is empirical and sensory knowledge, first the effective elements in creating piety and self-control are counted and then the effect of two concepts by descriptive and analytical methods. Piety and self-control are explained in the education of civilizing human beings. In Islam, attention to the consequences of behavior, learning lessons, self-esteem, self-calculation, using patterns and elements and the element of rationality to attain piety is emphasized, and in psychological thought, especially the school of behaviorism, to strengthen itself. Success experiences, self-efficacy, self-assessment, role modeling, encouragement and cognition are ordered; Attention to the nature and function of these elements indicates some common and synergistic elements for human entry into the field of civilization.

Technology is a phenomenon that has been accounted for by Muslim scholars from various perspectives. The instrumental, independent and interactive views are among the views put forward in the statement of the relationships between religion and technology. The subject of the present study is the feasibility of technological excellence in the context of monotheistic thought and the essence of its characteristics. The method of data collection is the documentary study and the data has been analyzed using the descriptive method in this research. The findings indicate that, firstly, the discussion and realization of technology in a monotheistic context based on principles such as (a) the religion , its relation and monotheistic governance over all aspects of human life, (b) the comprehensiveness of religion, (c) the relationship between worldly and the hereafter life, as well as (d) the technological orientation is feasible. Secondly, the following basic indicators have a strategic role in the excellence of technology in the monotheistic context, the movement towards the engineering and the realization of the modern Islamic civilization, and finally, the worldly and the hereafter bliss of the human being: (1) the alignment with the teachings and principles of religion (a. monotheism and b. resurrection orientation), (2) the alignment with the purpose and destination of human creation and his/her bliss, (3) the alignment with the instinctive and actual needs of human beings (a. the real and non-false needs of human beings, b. the principle of contentment and avoidance of extravagance and consumerism, c. the human dignity, d. the finality, and e. the honorability and anti-despotism), and (4) the alignment with the creation system and the environment (a. the stability and beauty and b. the harmony with the environment).

Man, religion and wisdom are three truths in interaction. Therefore, the way to answer the two anthropological questions "why man descented in the world of multiplicity" and "the type of human existence in relation to the multitudes around him", will be reflected in the way of Religionology and the formation of a philosophical system. Therefore, "achieving a new perspective in the philosophy of religion and wisdom" as an epistemological goal; is possible by answering the above questions. This path is followed by benefiting from the capacities of transcendental wisdom. Sublime wisdom introduces the existence of beings as “pure poverty in relation to the origin”, but by explaining "the role of transverse multiplicity in essential movement", we can speak of a kind of existential connection between plural beings and we can explaine kind of existence called “communicational existence”. the human ,who has descended into the world of plurality, has a communicational existence. "Civilization" as a human-based subject, affected by this mode of existence; It is capable of philosophical explanation, and on this basis, we can talk about a new branch of wisdom called civilizational wisdom, and it is called "the mutual evolution of the human soul and the creatures of nature in the shadow of the divine civilization and through the similarity of the human soul to the rational order of the world and the similarity to God" defined. The coexistence of civilizational wisdom with the Qur'anic discussion of istikhlaf establishes a new perspective of the philosophy of religion, in which the goal of "religion" is the establishment of divine civilization

Iran’s defense against Iraq in the war indicates a military practice on the basis of “Jihad in Islam”. Iran nation won, and created its special culture as well. This culture is a jihad-oriented combination of epic and theosophy, balanced by different dimensions of religious beliefs. The holy defense culture is a validated model not copied from out of the country, but it originates in Islamic Iranian mentalities. Therefore, its attributes can be used to clarify the core values of the country’s development programs. For this objective, the paper believes the cultural model obtained in the holy defense is a complete validated model. This paper aims at identifying the holy defense culture attributes and specifying the core values to meet the goals of the country development programs. Research method is analytical and descriptive, and the data gathering falls into libraries studies and interview. The results present the top ten attributes are Islamic thinking and divinity, belief and spiritusoity, abnegation and jihad mentality, management and leadership, people and youth, leadership guidance, solidarity and team work, creativity and innovation, engineering and scientific management, and resistance and endurance.

The purpose of the article is to identify and identify the indicators of resistance and measure its impact on modern Islamic civilization. The research has been done in terms of type, fundamental-applied and mixed method (qualitative-quantitative). In order to know the components and indicators of Islamic resistance in the qualitative part, in the first stage, by reviewing the research literature, researches have been conducted and based on the words of the leaders of the Islamic Revolution. In the context of explaining Islamic resistance, in addition to the conceptual framework of resistance, the balance of power theory was used as a theoretical framework. Factors and variables (components and indicators) were extracted from qualitative data analysis. In the second step of the research, by consulting experts and conducting semi-structured interviews, the completion, modification, and repair of the indicators calculated from the theoretical foundations and research literature were discussed. In the end (quantitative part), in order to measure the impact of each of the resistance components and indicators and its impact on civilization and the ratio between the indicators, Spearman's correlation coefficient, simple linear regression test (bivariate) and test Stepwise multiple regression was used. Based on qualitative findings, indicators of Islamic resistance were identified in the four dimensions of political Islam, Islamic cohesion, Islamic governance and basic people's defense. And the impact of each on civilization was determined in the quantitative analysis section. As a result, the hypothesis of the effect of Islamic resistance on civilization was confirmed and explained

Ethics and political ethics are essential elements in the formation of civilizations, in which wisdom has a serious presence in their foundation, on this basis, the main purpose of this article is to examine the place of wisdom and its effect on political ethics with a civilizational approach and referring to the thought of Ayatollah Khamenei (goal) The main question of this article is to examine the civilizational approach to wisdom in political ethics with an emphasis on Ayatollah Khamenei's point of view. It is necessary to achieve the truth of moral wisdom and moral ethics, and in the new reading of moral texts, in accordance with the conditions of effort and thinking for the new Islamic civilization, it can lead our society to new achievements. (statement of the problem) while paying attention to the wisdom of Islamic civilization and its value in religious texts and the correlation between wisdom and civilization in the thought of Ayatollah Khamenei, in the findings of the research and hypothesis, it is emphasized that wisdom is beside itself. Prudence, moderation, justice, knowledge, and wisdom are brought to the fore, things that regulate power relations and create a platform for the movement of society and the Islamic state towards civilization, when wisdom is present in the political ethics and moral relations of the Islamic state. found, freedom and civilized wisdom, political justice and free dialogues and civilization-creating interactions are widespread, which can provide the basis for achieving a new Islamic civilization. (Findings) A practical and descriptive-analytical method has been carried out, which is an innovative effort in its own way. (Methodology).