نشریه مطالعات راهبردی ارتباطات
سال دوم شماره 3 (پیاپی 5، پاییز 1401)

Today, virtual space has become a definitive and universal living world, the rapid expansion of this space with a high coverage capacity has resulted in deep and wide-ranging cultural works, whose role and dimensions of impact on the entire spectrum of society, including the field of culture, cannot be ignored. Power is underestimated. The range of limits and gaps in the use of virtual space is completely dependent on the lifestyle and personal belongings of people. The management of this huge and complex space requires policy, planning, appropriate content production and careful, correct and measured monitoring.In the meantime, women's issues in this space have expressed different positions based on gender characteristics. This article has examined the current and desirable content production situation for women in the virtual space in the field of family relationships. The purpose of this article is to design a model of cultural content production for women in cyberspace. The research method is qualitative and of the theme analysis type, which were extracted during the coding process of basic themes, organizing themes and overarching themes. In this research, in-depth interviews were conducted with 18 professors and experts. The results of the research showed that being Iranian and Islamic, paying attention to the diversity of ethnicities in Iran, paying attention to the identity and nature of women, paying attention to the center of the family, paying attention to the characteristics of model women in Islam, presenting the Iranian-Islamic lifestyle, answering the questions thoroughly. And women's concerns and attention to life skills are the main indicators of the cultural content production model for women in cyberspace.

The press has played an important role in leading public opinion in all human societies, which is why the press is considered the fourth pillar of democracy. The press also played an important role in the constitutional revolution. Although the history of the press in Iran dates back to the mid-nineteenth century, it was mainly during the Constitutional Revolution that Iranians realized the role of informing the press. One of the famous and popular presses of this period was Suresrafil newspaper, which was published under the management of Mirza Jahangir Khan Shirazi and in collaboration with Mirza Ghasem Khan Tabrizi and Mirza Ali Akbar Khan Qazvini known as Dehkhoda. The publication of Suresrafil newspaper started with the victory of the Constitutional Revolution and lasted until the coup d'etat of Mohammad Ali Shah Qajar. During this period, 32 issues of this newspaper were published. The present study, by looking at the role of the press in the constitutional revolution, seeks to examine and express the role of this newspaper in raising public awareness. The method of this research is content analysis which in this research has been used to examine the content and objectives of the publication. The findings of this study show that during the Constitutional Revolution, by promoting liberal ideas and criticizing the authoritarian system, the publication played an important role in enlightening public opinion and modernizing Iran during the constitutional period. The final result of the research shows that political and social newspapers like Souresrafil played a decisive role in Iran's constitutional revolution.

The family is re-created in the two-way interaction with its members and the society. Biological and social changes have led to the emergence of women who are heads of the family. Their personal lives face challenges due to the absence or weakness of male supervision.The presence of Female-headed households in all societies is obvious, but more attention to this population group stems from changes in the statistics of this group compared to previous years.The purpose of this study is Meaning Reconstruction of culture of poverty and identify their dimensions among Female-Headed Households in the 19th District of Tehran in 2021, from another perspective, cognition based on the Emic method means cognition from within and awareness of the biological experience of these social groups .The method of this research is qualitative. In-depth interviews were conducted with 23 Female-Headed Households in the area. The sample size was determined based on the theoretical saturation criterion as 20. Method of thematic analysis of narration based on Brown and Clark method in Nvivo software was used to analyze the interview data. Analysis eventually led to the emergence of the following three main categories: Minimal living, social reconstruction of motherhood and accepted helplessnes.The conceptual model of the culture of poverty was also drawn. These findings show that the culture of poverty is being reproduced with the discovered components in families headed by women. The existence of difficult situation and unfavorable life conditions of this group of women brings them an increasing poverty, which becomes more and more impossible for them to get out of it.

The present study was designed and conducted to investigate and analyze the consumption of new media among women in Tehran .This research is an applied type and its method is descriptive, which has been done with a survey technique and measurement tool; a questionnaire .The statistical population includes all women living in Tehran in 1399 .. To measure the variable of the amount and type of use of social networks, a questionnaire related to the amount and type of use of virtual social networks used by the researcher was used. Findings of the study on the type of women using social networks showed that the women used to use the telegram to get the information they need and gain knowledge, and the lowest rank is related to content production with an average of 1.90. "Quality and how to use the telegram" by women in Tehran with an average of 2.54 is low. The women in the study mostly use Instagram pages to receive various trainings (science, cooking, health, etc.) and the lowest rank is related to content production with an average of 2.41. "Quality and how to use Instagram" by women with an average of 3.19, is slightly above average and higher than how to use Telegram. Women also use Twitter more than anyone else's personal experiences, and the lowest is for sharing personal experiences with an average of 1.73. "Quality and how to use Twitter" by women was low with an average of 1.98. Women Facebook users are more active in commenting to others, and the lowest rating is for posting a photo or photo with an average of 1.38. "Quality and how to use Facebook" by women in Tehran with an average of 1.42, has been low.

Women, as users of the Instagram social network, always raise wants on topics related to them, which are derived from discourses that they adhere to knowingly or unknowingly. Since one of the roles of women is motherhood and considering the importance of this role in preserving the family and society, the purpose of this research was socio-cultural discourse analysis of women on Instagram and investigating the position of mothers' wishes. The approach of this research is exploratory and the research method is applied and qualitative, and Norman Fairclough's discourse analysis method was used to conduct it. The statistical population, all the real pages of Iranian female users with more than 10,000 followers, using the probability sampling method and targeted technique, out of a thousand pages, 56 pages had conditions. Finally, eleven popular discourses of women on Instagram were found. In these discourses, only one discourse addressed this issue. Other discourses had different approaches towards mothers. The radical feminist discourse and the liberal feminist discourse did not fully accept the role of mother. the discourse of women's empowerment, the discourse of women's cultural and social wants, the discourse of anti-advertising bloggers, and the discourse of body positivity, were indifferent to the role of motherhood and its wants. And the discourse of rights Women, The discourse of violence against women, the discourse of Islamic feminists, and the discourse of religious neo-thinkers, were only concerned with the legal issues of motherhood. This situation shows the low importance of cultural and social wants of mothers. In other words, although the mother has an important and prominent role in society, it is less important compared to other roles of women due to various reasons that require a separate research.

the level of trust in any society can also reflect the status of social capital in that society.The purpose of this study was to Analyzing the effect of accountability of Red Crescent Staff on the trust of people in earthquake-hit rural areas of Salas-e Babajani Township. The methodology of the research was descriptive correlation. The statistical population of the study was 2630families of the earthquake-affected people in rural areas of Salas-e Babajani Township. Which 404 households were considered as the statistical population. By Using Cochran formula, 200 of them were selected as a statistical sample and studied by stratified random sampling method. The data collection tool was a researcher-made questionnaire whose validity was confirmed by three faculty members from the Department of Entrepreneurship and Rural Development at Ilam University. The reliability of the questionnaire was 0.87 using Cronbach's alpha, which indicates that the reliability of the research tool was suitable. Data analysis in both descriptive and inferential statistics were performed using the SPSS21 software. Results showed that between ethical accountability, legal accountability, financial accountability, functional and structural accountability, information accountability and accountability There was a positive and significant relationship between cultural institutions of relief workers (0. 650) and people's trust at the significant level of 99%.The results of regression analysis showed that the variables of moral and financial accountability explained 58.8% of the varianceof the dependent variable of trust. Also, The ethical accountability variable with a beta of 0.558 had the highest effect on the dependent variable of public trust.